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The Discovery And Conquest Of Peru Analysis

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In his story of The Discovery and Conquest of Peru, the Spanish priest and scholar Bartolome de Las Casas describes the native peoples of the ‘New World’ as more Christian than the Spanish. His frustration is particularly focused in the way the conquistadores try to spread the religion of Christianity. Casas does not fear to express this frustration: “It is not difficult to discover who are the real Christians and who are not” . De Las Cases uses this phrase due to his frustration of the ways the Christians were treating the innocent peoples of the New World. In one hand de Las Casas argues that the terror being done to those innocent people who are peaceful and gentle is wrong and should stop as soon as possible. In the other hand, he simply
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the Spanish saw the natives abundance of gold and that they were not Christian, and they felt justified in mistreating them because they thought they were helping them religiously

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In this week’s reading, “Spanish Conquest” by Elizabeth Carmichael and Chloe Sayer discuss the subjugation, ethnocide, and struggle the indigenous population of Mexico endured during the Spanish conquest. The Spanish conquistador, Hernan Cortez, enslave and forced the Aztecs to believe that Christianity was the one true religion. Therefore, the indigenous people were forced to convert their faith through the Spanish missionaries to lose their indigenous roots. Later, the authors explain the many difficulties and conflicts Spanish priest underwent to teach the Christian faith to the Aztecs. The Spanish friar first taught the indigenous people Christianity in Nahuatl.

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of schedule Spanish conquistadors, numerous evangelists considered themselves to be siding empathetically and defensively with the indigenous people groups. In 1537, Pope Paul III pronounced that Indians were not mammoths to be slaughtered or oppressed, but rather people with souls fit for salvation. At the time, this was comprehended to be an edified perspective of indigenous individuals, and one that good natured teachers tried to empower. Letters from ministers who lived among the Indians give us a feeling of the worries numerous held for the welfare of tribal people groups. A letter by Franciscan monk Juan de Escalona reprimands the "shocks against the Indians" conferred by a Spanish legislative head of what is presently New Mexico.

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In Bartolome de Las Casas writings, A Short Account of the Destruction of the Indies, he writes to the King of the atrocities that are occurring to the people of the New World. Las Casa states, “They are innocent

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In The Requerimiento by Juan López de Palacios Rubios, natives in the new world were told, “We ask that … you acknowledge the Christian church as the ruler and superior of the whole world, and as superiors that you agree to let the Christian priests preach to you … (The Priests) shall not compel you to become Christians unless you yourself wish to be converted. But if you do not do this … we shall forcefully enter into your country and make war against you.” The Spanish conquistadors allowed natives to choose whether or not they wanted to convert to Christianity, However if they did not, then the Spanish turned them into slaves. The True History of the Conquest of New Spain by Bernal Diaz del Castillo openly stated that a reason for Spanish exploration was, “To serve God and his majesty, to give light to those who were in darkness.” The Spanish viewed non-Christians as unintelligent people because they believed in a different God.

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Las Cases begins his essay “Brief Account of the Devastation of the Indes” by giving a brief history of the discovery and an account of the characteristics of the ingenious peoples that lived there. Las Cases then goes on to describe the evils those people were subjected to, by the Spaniards, in the name of God and greed. “...they behaved with such temerity and shamelessness that the most powerful ruler of the islands had to see his own wide raped by a Christian officer.”, Las Cases writes. Las Cases' sympathizes with the native people, and his position in his writing appears to be to portray the Spanish as wholly evil, with no redeeming qualities.

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All the Spaniards had done was killing of innocent lives for personal greed and acquiring as much goods as they could for their Majesty, doing so for the money was their justifications for killing the natives. Then we have Cortes, who instead of killing off the Natives of Tenochtitlan, he opened their eyes to the horrors of their religious ways and gave them the revelation of Christianity. Cortes didn’t mention any genocide of the natives, he spoke about the geography and religious views of the natives. He stated, “I will simply say that the manner of living among the people is very similar to that of Spain, and considering that this is a barbarous nation shut off from a knowledge of true God or communication with enlightened nations, one may well marvel at the orderliness and good government which is everywhere mentioned” (SB, 8). Cortes is only praising the natives and their life style because he feels the people have everything figured out in terms of being dominant and true government but, lacked in religion which he left them

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As more settlers came to the new world from Europe, they brought Christianity with them, and Christianity’s popularity from Europe continued on in the new world. European contact with Native Americans deteriorated the Natives’ religions while strengthening the Europeans’

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At one point some Indians escaped a ship that was going to take them to Hispaniola to be sold as slaves, and the Spaniards sent a ship to voyage through the island for three years to hunt down those who fled. It is astonishing how cruel the Christians were solely for personal and materialistic

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The Spanish tried their best to “learn Native beliefs and customs in order to identify and extirpate them” (MV, 174) but

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In the 16th Century, Spain became one of the European forces to reckon with. To expand even further globally, Spanish conquistadors were sent abroad to discover lands, riches, and North America and its civilizations. When the Spanish and Native American groups met one another, they judged each other, as they were both unfamiliar with the people that stood before them. The Native American and Spanish views and opinions of one another are more similar than different because when meeting and getting to know each other, neither the Spaniards nor the Native Americans saw the other group of people as human. Both groups of people thought of one another as barbaric monsters and were confused and amazed by each other’s cultures.

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This example demonstrates the importance of religion in everyday life, as the Holy Office had jurisdiction over Spaniards’ religious affairs. Also, Spain’s monarchs justified their expansionism through religious terms, as seen in Columbus’ case. Columbus traveled to and from the Americas, four

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This power imbalance and these payments are key in the subjugation of the natives. Furthermore, the paternalism of the Spanish toward the Indigenous peoples is obvious: “Captain [Cortes] stared at him [Cuauhtemoc]…then patted him on the head” (p.117). Post-conquest, and still today, “difficult relations” between the descendants of the Indigenous peoples and the “others” (p.117) still exist. The European view of the natives “as idolatrous savages” or, on the contrary, as “models of natural virtue” (p.175) demonstrate the versatile and often contradictory views held. Similarly, the Aztecs at times saw the Spaniards as gods, and other times as gold-hungry savages who “fingered it like monkeys” (p.51).

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