The picture that depicts homes in the cliffs were built by the Anasazi who lived in the Southwest (Four Corners) culture region and the long houses were built by the Iroquois who lived in the Great Lakes (New York) culture region. The Anasazi modified their environment by irrigating the desert, building roads, and by building homes into the cliff because they needed to be able to farm in the dry desert, travel and trade, and also be able to defend themselves from their warlike neighbors. The Iroquois, however, modified their environment by clearing land to farm and building the long houses as they did not have to defend against as many attacks. These two different people chose to modify their environments differently because not only were
This article’s title is “Inseparable Companions” and Irreconcilable Enemies: The Hurons and Odawas of French Detroit, 1701-38 and its author is Andrew Sturtevant. The thesis in this article is the sentence, “The Hurons ' and Odawas ' simmering hostility and eventual conflict demonstrate that native groups survived the Iroquois onslaught and that their interaction profoundly shaped the region”. In this article, Sturtevant is arguing that the Huron and Odawa are distinct nations with different culture and that because of the differences they had many disagreements, not simply because of the colonialism by the French. Sturtevant uses direct quotes from primary sources to show that the distinct nations fought because of their own differences,
Unveiling the Significance of the Great Law of the Iroquois League. This paper aims to explore the Indigenous histories of Abya Yala and Turtle Island by examining the primary source, the “Great Law of the Iroquois League”. The construction of this foundational document from c.1300 through oral tradition, was to address the ‘suffering of constant warfare’ among the members of the Iroquois Confederacy, and establish unity and harmony among the Five Nations of the Haudenosaunee–the Cayugas, Mohawks, Oneidas, Onondagas, and Senecas. The analysis of this source also engages with the perceptions of the secondary source “The Ordeal of the Longhouse”, an analysis by Daniel Richter that reconstructs the histories of Indigenous people. In this essay, I argue that the “Great Law of the Iroquois League”
There are many different stories that are intended to explain creation. It’s interesting to look at the similarities and differences of these stories. After reading the creation stories of the Iroquois and the Judeo-Christians, I noticed quite a few similarities and differences. Starting with similarities, in my opinion, one of the more significant similarities is the use of the tree. In both the Judeo-Christian story and the Iroquois story, the tree was what ended up causing problems for the people in the story.
Before Europeans even knew of the Americas there were Indians. The Indians had diverse cultures and conflicts with each other. There were hundreds of different groups of Indians. Most hated each other and killed each other. Some sought to get beyond murder and cannibalism.
In both the Iroquois and Yoruba creation myths, a sky world exists before life on earth did. The beings that live in these sky worlds both depend on their trees. However, the sense of connection within these two groups differs. Although both respect nature, the Yoruba are more considerate towards others.
The Makah Indians had a creation story about how the animals and birds were created. It was about the Two-Men-Who-Changed-Things. The men arrived when the world was still young so they decided to build the world. The two men had changed a variety of people into different animals, birds, and trees and plants. The men judged the animal on what they did or have done.
Iroquois Confederacy was an association of five tribes named Mohawk, Oneida, Onandaga, Cayuga, Seneca. The conference was characterized by a peaceful pact between the tribes. In 1700, the Tuscarora tribe joined to the confederacy making the Six Nations Iroquois. Each tribe was compound by two moieties, and each moiety was compound by one or more exogamous clans. The Iroquois Confederacy had a huge importance in America History because they were the immense native American political group that fought with French and England settlement of the America.
was by Native Americans around 3,000 years ago. The Iroquois nation ultimately developed into a well-organized cooperative of five different tribes and inhabited the northern mountains from approximately 1300 BC. Eventually large populations of the Iroquois moved south and evolved into what would become the Cherokee nation of the southern Appalachians. By the mid 1500’s, there was random contact with Europeans mostly involving the fur trade. As the Europeans, inhabitants of what were now British colonies, migrated toward less inhabited areas of the continent, it became obvious that an easy route to the frontier was to travel the mountain ranges from north to southwest – from Pennsylvania to the valleys of western North Carolina (Gale).
Some differences in the stories Iroquois and the Judeo Christian is having an almighty god. In the Judeo Christian story they believe that god created the heavens and the earth. Unlike in the Iroquois story where they believe that there is no almighty god and that the earth was made on a turtle's back. In the Iroquois story animals play a huge part starting with the two birds breaking Sky Womens fall. Also in a way they are viewed as a god or a power source.
In the Iroquois story Earth was created by a woman .Both of the stories use good and evil. In the both stories there is something that is forbidden. both stories tie up by there being temptation by animals. something that is strange is that many Native American stories tie up with something to do with mother nature.in the indian story earth was created by a sea animal going deep
In Genesis and “The World on the Turtle’s Back”, shared characteristics include the central tree, a fall from the heavens, and the beginnings of the earth from the primordial sea. Through these similar aspects, however, the Christian god is shown to have dominance over his creation, while the Iroquois gods are depicted to be like the natives, susceptible to weaknesses and temptations. Their reasons for the conditions of their present life differ as well, for the lives of the Iroquois depend upon the woman’s fall, while the loss of eternal life for Adam and Eve interfered with the main reason for their creation. With these interpretations of the archetypal settings, the Iroquois and the Christians perceive the same world through different eyes, giving them a basis for their unique cultures and
The Iroquois creation story is a renowned Native American myth written by a Tuscarora historian, David Cusick. He is also the author of David Cusick’s Sketches of Ancient History of the Six Nations, which is known to be the first Indian-written history printed in the English language (Radus). The Iroquois creation myth exists in twenty-five other versions. It describes how the world was created from the Native American perspective. It begins with a sky woman who falls down into the dark world.
There are many pieces of literature that describe the creation of the Universe. In the following paragraphs one will find that there will be two in particular we will be looking at. The first is The Iroquois Creation Story, and the second will be chapters 1-3 out of Genesis, the first book of the Bible. By the end of this essay hopefully one will be able to see most of the similarities and differences between the two works of literature. There are various similarities between the two works of literature, for example in the Bible in chapter 1 verse 1 of Genesis it states that “in the beginning God created the Heavens and Earth”.
Mythical Origins The Iroquois people are one of the earliest cultures in American history, Their culture remains filled with an abundance of myths and legends that explain the nature of life itself. Their creation story, The World On Turtle 's Back, outlines not only the creation of Earth, but also the complex nature of people. The legend states that the Earth resided on the back of a great sea turtle, constituted first by a pregnant woman. The daughter of whom would birth the twins who would become the duality of deceit and order in every living being. This legend has been passed down through the generations, first through oral tradition and later translated to writing.
