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Gilgamesh as a leader essay
Gilgamesh as a leader essay
Gilgamesh as a leader essay
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After all, King David was a warrior, a military leader that was responsible for many deaths, albeit to claim an earthly kingdom for God, many shed blood. Obviously addicted to power, for many, what makes this celestial favoritism even more compelling is David’s narcissism that often manifested as philandering with the wives of other men, and ultimately claiming them as his own.
“Gilgamesh went abroad in the world, but he met with none who could withstand his arms till be came to Uruk. But the men of Uruk muttered in their houses, ‘Gilgamesh sounds the tocsin for his amusement, his arrogance has no bounds by day or night.” As Gilgamesh first reached Uruk. The men of Uruk gossip and did not trust Gilgamesh. Even though The power of Gilgamesh could be a danger to Uruk, Gilgamesh had power and was wise because the gods made him two-thirds god and one-third man.
Always encountering success, Gilgamesh was once a tyrant to his people. Reflecting on his rule, he recalls that, “He demanded from an old birthright/the privilege of sleeping with their brides” (15). His triumphs fostered arrogance. To him, everyone else paled in comparison. When he experiences defeat, however, Gilgamesh grows as a leader, seeing the similarities between him and his subjects, their common humanity.
David’s and Gilgamesh’s failures are results of their misuse of power and their incapability to manage political and personal affairs, while their successes are a reflection of their ability to learn from the mistakes
When reading The Epic of Gilgamesh we can find different examples of the six criteria for evaluating works of art. Therefore we are able to hone in on a few that really prevail throughout the story that persuades the reader to think critically about what exactly the author wants the reader to understand. Three main themes of the Christian critical tradition in The Epic of Gilgamesh are truth, righteousness, and beauty. When looking at the epic of Gilgamesh and accessing the literature for truth we see that an ultimate truth is death.
As long as a villain exists in a story, there will always be a heroine. So, you might ask, how exactly is a heroine defined by people? A hero according to the English dictionary is someone who possesses a courageous and honorable spirit, but also a person who has attributes, abilities, or unique characteristics that make individuals look up to them. With this in mind, throughout the many epics we have read so far, there have been several heroines such as Gilgamesh, Rama, Sita, Achilles, and Hector, but Gilgamesh and Achilles are the two characters in these epics that are extremely alike and different in so many ways. In particular, Gilgamesh and Achilles were both prideful and full of themselves alike in that matter, but they both were different in affluent power and overwhelming strength, which made them a heroine to fellow humans because of their superhuman abilities, high personal relationships, and great influence over people.
Gilgamesh was born a king, but Joseph had dreams of someday being a leader and having people bow at his feet. When Joseph told these dreams to his father and brothers this made them hate him all the more. After Joseph was sold his master saw the he was loyal and trust worthy so Joseph was put in charge of the house. The master’s wife tried to seduce Joseph, and when he did not sleep with her she lied and said that he seduced her. He was locked up or knocked down from his high status just as Enkidu was bought in to bring Gilgamesh down from his high cocky status.
The Rise and Fall of Hubris In essence, many of Mesopotamia’s tales focus on Gilgamesh’s epic. The Epic of Gilgamesh is a poem that portrays Gilgamesh’s journey, and ultimate aspiration for immortality despite the inevitability of death. The poem reveals his quest for a purpose and identity, which in turn can be perceived from many different aspects, ultimately molding his character in the epic. He perceives himself as two-thirds divine and one third man at the start of the tale, and progressively gains wisdom on his quest to conquer his aspirations of immortality, until he comes face to face with reality. His state of mind at the beginning of the epic, along with how it changes and matures, reveals the true heroes and villains of the story.
Someone wise once said, “patience is a virtue.” Virtue is commonly considered to be incredibly moral behavior. By this, one can see that if a character is patient, then that character has virtue. Virtue can also be found in the way the one treats the people around them. Gilgamesh, the main character from the ancient Sumerian tale “Epic of Gilgamesh”, has neither patience nor virtue.
He discovered that she was married to Uriah the Hittite, but this did not stop him from sending for her and getting her pregnant. He then recalled Uriah from battle and pretended that Uriah was the father of Bathsheba’s baby. Uriah refused to go home to his wife, so David sent Uriah to the front lines of battle, where he was killed. David then married Bathsheba. When confronted by Nathan the prophet, David admitted his sin.
Gilgamesh is an epic hero because, he part divine, interacts with gods and his story has a series of adventures and superhuman victories. Gilgamesh is a king that shows off his power and enviably shows his weak side in most altercations. Most scholars see him as a historical figure, but I myself think he is definitely an epic hero. He oppresses people who call out to the gods, this is not very heroic, but his other actions will show the truth. Gilgamesh IS an epic hero.
In the following readings, Genesis and The Epic of Gilgamesh, women are perceived as subjects towards men. For example, in Genesis the first woman to be created by God is Eve and in The Epic of Gilgamesh the harlot Shamhat. Both characters are subjected to obey men in a point of their stories because it is the norm of the society of which these texts are written in. Even though both texts were written in the same part of the world, modern middle east, Genesis is the creation story of earth that was written in modern day middle east during Babylonian Exile of the 6th century BC, while The Epic of Gilgamesh was, however written in a different time, dating back to c. 2000 BC. Genesis was written before The Epic of Gilgamesh, which means that the norm of women being submissive towards men originated from Genesis to The Epic of Gilgamesh.
The Epic of Gilgamesh is the oldest story known to mankind, being written on Sumerian clay almost five thousand years ago (Garone). Since the story was originally known orally, the culture and themes from The Epic of Gilgamesh must have existed long before it was finally inscribed (Mark 4). Having known this, the cultures and themes can be compared to today’s society, discovering about how they have shifted and evolved, and also observe how they are similar. The ancient days of Gilgamesh has brought culture that has greatly influenced today’s society. Because Gilgamesh was set around the time of late Babylonian or early Sumerian society, the Babylonian and Sumerian cultures also play a role in shaping the world into what is is today (Mark).
The Epic of Gilgamesh and the Bible have a few similar events and historians think that they may refer to the same event. The Epic of Gilgamesh and the Bible share a similar event, the flood, and a similar character, the serpent. Though there are still several distinctions between the two stories. The Bible and the Epic of Gilgamesh both contain a serpent as one of the less significant characters.
The Epic of Gilgamesh: Relevant Truth for Today’s Society The Epic of Gilgamesh is set in Uruk, an ancient city of the ancient Mesopotamian civilization of Sumer, now modern-day Iraq. The epic was said to be written by Sin-liqe-unninni, but it is based on five earlier Sumerian poems with no known author. The piece was difficult to translate, and there are two main version for the Epic of Gilgamesh. This is the result of the environment during the time the piece was being written.