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Good Wife Wise Mother Analysis

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Hiratsuka Raicho (1886-1971) was a feminist and a founder of the “Bluestocking” magazine. She was also one of the founders of the New Woman Association. ++++Her contribution for the challenge of the gender norms that privileged men was the introduction of the law that was supposed to put man in the position of examined(Otsubo, 225,227)

“Good wife wise mother” is a “prescription for Japanese womanhood”, created before 1894-95 Sino-Japanese War (Uno, 38). This project of regulation of the woman role in the society and her incorporation in the state system can be seen as part of the Japanese government’s project for the modernization of the state

Shimizu Shikin (1868-1933) was a women’s rights activist and a writer. Participated in the …show more content…

Shimizu Shikin’s essay “How determined are today’s women students?” is illustrative of women’s involvement. Though the theme of her work is the family and marriage, topics that one could consider to be related to womanhood, her approach is what important. She calls on female students, on their readiness to create changes seeing them as reformers (Shimizu, 230). She gives a choice not to marry and creates a direct link between woman and state by stating that “it is necessary to bear responsibilities on behalf of our fellow citizens and our nation”(Shimizu, 228;230). Another activist, Hiratsuka Raicho, was one of the leaders of the movement that aimed at re establishment of the women’s participation in politics and challenged the accepted gender norms by questioning the male privilege scientifically through the use of eugenics (Otsubo, 225). First, in spite of the restriction she still found the way to situate the movement in the politics. Secondly, she attempted to participate in the very creation of the gender normatives by asserting the “unfitness” of …show more content…

Even though gender construction is universal process, situated in different societies and times it could give us a new look at some issues. For example, the relations between gender formation and space.

In this paper I would argue that Rokumeikan era was an important step towards reinvention of gender norms because it disrupted accepted space allocation. To do so, I’ll look into what changes the Meiji Restoration brought in the spatial dimension of home, interconnectedness or gender construction and space and how Rokumeikan challenged it.

Kathleen Uno in her work “Women and Changes in the Household Division of Labour” argues that that early Meiji policies aimed at the strengthening of the nation that brought changes in the household division of labour had resulted in the “emergence of a postwar domestic conception of womanhood”(Uno, 18). With the departure of man and children from the household, got stuck in the house. As in the many cases (especially middle-class and higher class) the house work meant reproductive work, it became the domain of womanhood. Of course, policies that were aimed at the men and children implied men’s fitness and suitability for productive work and thus “choose” them for the departure from home. However, women being linked to the domestic space reinforced the women’s role in the society, helped to maintain existing role

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When Japan and India began to mechanize their cotton industries between the 1880s and 1930s, several similarities and differences surfaced. Both Japan and India’s cotton yarn productions began to increase rapidly, workers in both countries faced similar poor working conditions, and the transaction of workers going from rural to urban areas were protruding. However, both countries contained a difference in the type of workers in the cotton industry workforce as well as the displacement of skilled Indian workers as opposed to Japanese workers. (Thesis) In the mechanization of the cotton industry, Japan and India similarly shared their ways of production in which they both had rapid growth with machine-made cotton between the 1880s and the 1930s

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In the memoir Buck by Mk Asante showed plenty of examples of Feminist theory. For centuries woman in all different shapes and forms has always been belittled. Who are people to judge them for their gender? All woman over should be treated equally. It is in our constitution that everyone should be created equally.

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Tsurumi goes on to say that the “performance of the women and girls in the textile mills [were] a key factor in such textile profitability” (Tsurimi, 4). Further, Tsurimi states that the lack of precedent associated with these women working in factories allowed them to develop a “distinct identity,” and one that became an “important part of the history of the Japanese working class” (Tsurimi, 5). The prominent placement of this information at the very forefront of the text makes it clear that Tsurumi believes, and wants her reader to believe, that the women and girls of these textile mills sacrificed their lives for the greater good of their nation, making them heroes of their time. This idea is expounded upon as Tsurimi discusses the scarifice these women made in order to provide for their families, even through tumultuous economic

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Mutsuhito. For both countries, textiles were very important to their growth and rise in power (Background). Although it may not seem like it, both country’s women workers had very comparable experiences. Female workers in Japan and England shared many similarities, including working conditions, gender roles, and financial struggles. The working conditions of these women were both strict, laborious, and lengthy.

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The female workers were pivotal in the Industrial Revolution especially in Great Britain and Japan. Female workers in England and Japan had similar pay, working conditions, and comparable gender. On the islands of England and Japan female workers

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In Ihara Saikaku’s Life of a Sensuous Woman, the author illustrates various gender roles in both women and men. In the works Saikaku composed, he also demonstrates some parts of Japan’s developing cultural values with that of the European Enlightenment period. Japanese culture has a lot in common with that of the Enlightenment period because of the way that women are treated and the roles they should play to serve the man in the household. In Saikaku’s Life of a Sensuous Woman, he displays numerous similarities with Voltaire’s Candid and Mary Wollstonecraft’s A Vindication of the Rights of Women of the values that men share and also what the role women and society have in each of the different stories. Japan’s cultural values has various similarities with the European Enlightenment period.

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Also exclusive was their “sphere,” or domain of influence, which was confined completely to the home. Thus the Cult of Domesticity “privatized” women’s options for work, for education, for voicing opinions, or for supporting reform. The true woman would take on the obligations of housekeeping, raising good children, and making her family’s home a haven of health, happiness, and virtue. All society would benefit from her performance of these sacred domestic

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To Kill a Mockingbird by Harper Lee is a domestic fiction novel written through the perspective of a girl named Scout. Scout, or Jean Louise Finch, and her brother, Jem, are raised by their father Atticus, a lawyer, in the prejudiced town of Maycomb, Alabama during the time of the Great Depression. Although the story is mainly about Atticus defending a black man named Tom Robinson, who is falsely accused for rape, there were many more things happening in the lives of the Finch family, like the children interacting with their neighbors and facing the constant judgements from the narrow-minded townspeople. At the same time, Jem, as a naive child, has a misconception about courage. His perception is limited to fighting physical fears.

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Elizabeth Brumfiel was a leading scholar of Aztec archaeology and professor of anthropology at Northwestern University, who was responsible for bringing the study of social and economic inequality to the forefront of archaeological research. In “Weaving and Cooking: Women’s Production in Aztec Mexico, Brumfiel discusses how ethnohistoric documents provide a view into the activities common in the day to day lives of Aztec women. However, these documents do not dig deep enough into the subject matter. Brumfiel questions their overall usefulness. One of her main arguments is that “having defined women’s work as weaving and cooking, they do not comment upon the ties between these activities and other demographic, economic, and political structures

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The early women’s rights organization was developed based upon the standards and experiences of different endeavors to promote social justice and to enhance the human condition. These efforts are known as change. Among these were the Abolition and Temperance movements. The personal and historical connections that united, and on occasion divided the movement for women’s rights existed before 1843, have advanced over the subsequent century and a half. The 1877 Woman’s Suffrage amendment had been initially brought into U.S. Congress.

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In Sundiata, women played many roles from Mothers (raising their children) to ones filled with jealousy and hatred, to hard-working and at times oppressed beings. The responsibility of a woman being a mother comes or should come natural. Therefore a mother would do any and everything to protect their child. Sologon, whom is the mother of Sundiata portrayed this trait of a woman by fleeing with her son Sundiata to Timbuktu to avoid him being killed. Sologons fleeing was brought about by the jealousy of Sassouma Béréte, who had plotted on her son being heir to the throne.

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Surprisingly, the internment camp experience gave Japanese woman opportunities for independence as well as relief from domestic roles brought on by a new division of labor standard formed. Housed in a small apartment, and forced to live in a community with fellow detainees, a married woman’s chores transformed into collectivization of tasks for the entire community. Barren, small, and cramped, these apartments “hardly needed to be cleaned as often as their former homes (133).” Another example of collectivization is that “Japanese wives did not have to prepare food for her family; men took waged jobs as cook (133).” Because of shared bathroom and lavatory stalls laundry became a public group effort with women helping each other out by sharing soaps, heated water, etc (133).

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Rainer Maria Rilke, author of “From Childhood,” and Alden Nowlan, author of “Mother and Son,” are both understanding of the fact that everyone has a mother—a woman from which each individual in existence was brought onto the earth. Through their literary works of art, their knowledge that the biological tie between mother and child is something that all human beings possess is evident, as well as their understanding that any further relationship past this biological connection is in the hands of each individual mother. “From Childhood” is an account of a mother and son rapport in which the mother is the driving force that stifles and smolders her child’s flame. “Mother and Son” delves into another relationship between mother and son, yet this

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During the 1890’s until today, the roles of women and their rights have severely changed. They have been inferior, submissive, and trapped by their marriage. Women have slowly evolved into individuals that have rights and can represent “feminine individuality”. The fact that they be intended to be house-caring women has changed.

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This text is basically a study of gender role differences, how the society views them and what factors lead them to the growth of their gender within them. Additionally, an example of ethos in this text is that there is more than one author/contributor of this text, who are all professors of human development, social and family dynamics at different colleges, with the same perspective of gender differences, in which they clearly accomplished in explaining this to the audience. And it was important too for them to explain, as many people are still living in the world of differentiation. And to take those kinds of people of people we will have to explain them the way the way this text is written. Next, the time when this article was written, gender roles were almost the same as they are now.

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