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The Grocery: The Power Of The Hunter

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In one of the BBC Human Planet excerpts, a hunter provided a tranquil mixture of determination, patience, and intimacy while playing the role as the predator to a vulnerable Kudu. The hunter strategizes his hunt by waiting until the Kudu presents his most anaerobic and vulnerable state. He then precisely spears the heart of the animal, and promptly completes his tribal duty by ending the Kudu’s suffering. The hunter’s actions are paradoxical because in human culture, his form of grocery shopping is seen as inhumane and unnatural. However, at the same time, his shopping promotes the most natural/animal-like behavior possible. The video shows the power of the human mind, the unconscious flow of the mind the hunter holds before he spears the
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The hunter store is a 19th century building that before owned by the Hunters brother. Legend has it that the Hunters brothers helped a man who fell off his horse in 18 Mile Creek. The man being drunk the brothers decided not to take him home rather take him to the store. They took him back to the apartment on the second floor, and left him wet laying on the bed. It was warm that day, so they thought he would be fine.

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He explains of the stress filled lives these animals endure for the pleasure of humans. The humans are not properly aware of the situations of these animals. They are consistently in cramped cages in farms, while human’s sense of morality towards farm animals has been nonexistent. Norcross’s conclusion does not argue against eating meat, but he justifies it to an extent. Norcross compares two distinctive creatures in his argument, and their comparison does not justify his point of view.

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Animals are more than just a Profit In the United States today the killing of animals is in an accelerated growth and dispute in society. The current issue has always been a dilemma in America, but recently more and more food production companies have been getting exposed. Steven Rinella in American Buffalo have shared some valid themes from his viewpoint of being a hunter. He focuses on how the buffalo animal have become the national culture, history up to present, and education for him. Rinella fundamental intention is to expound and inform our human race that some hunters are not all about making their next dollar.

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What is your favorite store to shop at? Target? Walmart? The non-fiction article, “The History of Shopping in America'' by Mackenzie Carro is about the history of the Sears Catalog and how it developed with the economy. The non-fiction article “The Rise of Amazon '' by Makenzie Carro is about how Amazon was created, and how it turned into such a world wide known business.

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The special topics course that freshman would be required to take would be called “Farms, Factories, and Food.” This course would be an exposure of the grim realities of the modern agricultural industry. Students would be made aware of the extreme mistreatment, and in some cases even torture, of animals in food factories. This course would also include discussions about how large agriculture companies use lobbyists and dark money to change public policy in their favor, instead of what is best for the American people. The course would also entail discussions about government policies towards different food such as corn, which is used in sugar and gasoline, along with pizza, which is legally considered to be a vegetable.

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Namit Arora, author of the article “On Eating Animals”, harshly captures the inhumane production of meat in America with repulsive imagery and shocking details. Arora, writer at thehumanist.com, reveals the immediate attention that Americans give to their pets and news-famous animals like Molly a runaway cow, yet they neglect to realize the millions of livestock being killed daily. With an accusatory and critical tone Arora condemns the hypocrisy of those who are pro-life for animals, but they still consume meat products. In return, this clarifies the injustice towards these animals for his American readers and global viewers. Namit Arora’s devastating imagery underscores the brutality of American actions towards innocent animals with descriptions such as, “the cow, bellowing miserably and hobbling like a drunk for several seconds before collapsing” and, “...died on the street in a pool of blood.”

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In the first place, while he was killing the man, he was satisfied as he was committing the action. “I then smiled gaily, to find the deed so far done. But, for many minutes, the heart beat on with a muffled sound. This, however, did not vex me; it would not be heard through the wall. At length it ceased.

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While returning to his first arguments about how critics often argue that hunting is immoral because it requires intentionally inflicting harm on innocent creatures. Even people who are not comfortable should acknowledge that many animals have the capacity to suffer. If it is wrong to inflict unwanted pain or death on an animal, then it is wrong to hunt. Today it is hard to argue that human hunting is strictly necessary in the same way that hunting is necessary for animals. The objection from necessary harm holds that hunting is morally permissible only if it is necessary for the hunter’s survival.

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Imagine piercing a tender piece of lobster with a fork, drenching the piece in the golden melted butter, and the flavors that erupt in your mouth when a piece of lobster is eaten. It may taste delicious to some; conversely, some people find the cooking process to be too unbearable to even consume lobster. In “Consider the Lobster,” David Foster Wallace argues that people should not consume lobster on account of the animal’s suffering during the preparation and cooking processes. He makes his argument by invoking the principle that creatures should not suffer in order to fulfill the needs and wants of people. Also taking a stand on whether or not to eat meat, Jay Bost also invokes a principle in his essay, “Sometimes It’s More Ethical to Eat Mean Than Vegetables,” that was published in the New York Times.

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The meat packing industry disregards animal’s emotions and their rights all together by the malicious treatment of animals. The way animals are being treated is highly unfair. Being slaughtered for their body parts and suffering just to be used for protein or an asset to humans is unbearable. An animal’s life is at equal values to a human and deserve the same rights as

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