The Guilty Of Eichmann's The Banality Of Evil
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The unbelievable genocide during the Nazi’s regime has already happened; is the past that one could learn from. Realization and regret most likely appeared after an action had been done. Roger Forsgren composes the “Architecture of Evil”, which is the story of Albert Speer with the combination of the history of Nazi’s evil action. In his essay, it shows how Speer gain his authority during his era as a minister, during his days in the Nazi’s regime, there was no sign of realization of how bad his action was. The way Forsgren assume about his audience helps his essay in a way that it is easy to understand and has strong and detailed background information.
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What helps him accomplish this uneasy task is his attitude, he uses his power to frighten officers who worked for him (Brager, NP). If Eichmann did not have such a prejudice outlook on the Jews he could have at least tried to help the Jews survive or he could have tried to stop Hitler; but instead he took the route filled with hatred. The route where people starve to death, where people freeze at night, where people are separated from their parents and siblings and never see them again. Children all over the world should be grown up to spread love and peace so that they do not grow up to be like
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1) “Without God, there would be no universally valid morality.” ( Pojman, pg. 356) “He is the creator of the moral law, and defines its very nature.” ( Pojman, Pg.356) “‘If God doesn’t exist, everything is permissible’ nothing is forbidden or require. Without God we have moral nihilism” (Pojman, Pg.356) “We are against torturing the innocent because it is cruel and unjust, just as God is against torturing the innocent because it is cruel and unjust.
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You can see how he feels about it when he says he knows how it's so much easier to look away but then he says that their life is meaningless in doing so. The last quote to support this central idea comes from an article about Lily Ebert and her mission to spread awareness about the Holocaust and to share her story as a witness to the Holocaust and a survivor herself. The article describes Eberts's mission and says “Ebert made a promise to herself: She would tell people what had happened there and, in doing so, change the world.” This quote shows that people still to this day don't know much about the Holocaust and the fact that people don't know, according to Lily, “the biggest crime against humanity” shows that people just don't care about it as much as they should and, tieing back to Elie, means that all those millions of lives that were lost are meaningless because people choose to try to ignore or forget the “the biggest crime against
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Julius Streicher should be found guilty for crimes he’s commited because he brainwashed the Jews and made them feel worthless. Streicher had the lead role in the “Kristallnaacht”, where on that tragic day, 25,000 Jewish men were sent to concentration camps along with many other Jews who were beaten. Furthermore, he brainwashed an entire Nazi population to believe that the Jews were an inferior race and he argued that the Jews were the reason they lost WW1, where in theory the Jews were all just bystanders. As the hatred of Jews became stronger in Germany, Streicher even made an effort to educate the youth on how unhuman this inferior race was. As a matter of fact, there were even novels that were written about the exclusion of Jews and children
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The entire world was so ignorant to such a massacre of horrific events that were right under their noses, so Elie Wiesel persuades and expresses his viewpoint of neutrality to an audience. Wiesel uses the ignorance of the countries during World War II to express the effects of their involvement on the civilians, “And then I explain to him how naive we were, that the world did know and remained silent. And that is why I swore never to be silent when and wherever human beings endure suffering and humiliation” (Weisel). To persuade the audience, Elie uses facts to make the people become sentimental toward the victims of the Holocaust. Also, when Weisel shares his opinion with the audience, he gains people onto his side because of his authority and good reputation.
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To give one’s evil side continuing hold indicates that there is a possibility the person in question would continue to make poor choices inasmuch as he feels he is limited to the label of evil awarded to him. In other words, forgiveness should be granted to a sinner in order to give him the opportunity to change, to ensure his wellbeing in the future. What if, however, the deed has been so enmeshed in the past that the future has already been altered forever? What if the situation has reached beyond the point of repair? The Jewish nation could have progressed into something so much bigger and greater had these families not been eradicated.
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Though The Nazi Hunters is entirely based around Adolf Eichmann and his capture, we don’t get a chance to look into his character until the end of the story. At the end of the story, we are able to see what he thinks of himself and how he feels towards his actions during the Holocaust. “I was just following orders” is his go-to answer for any accusation held against him. He never denies committing the crimes but tries to deter the severity of them by relating himself to a soldier trying to do right for his country. Almost everything he does or says reveals something about him since he seldom interacts with other characters.
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The Relationship Between Guilt and Preservation Many people in Arthur Miller’s The Crucible pretend to be guilty for the preservation of self and others are truly guilty. Abigail confesses to her charges falsely for her life , and lies to the court to aid her in her determined way to obtain John Proctor’s hand. John proctor is guilty of adultery, and deals with the consequences for things he didn’t do. Tituba confesses to calling the devil , so she won’t be hanged.
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In the book, Night, Dehumanization majorly affects the Jews. Dehumanization is the process by which the Nazis gradually reduced the Jews to little more than things. It makes the Jews want to give up. There are many examples of dehumanization, including beating, selection, and robbery. Eliezer was whipped in front of everyone during roll call, “…I shall therefore try to make him understand clearly once and for all…I no longer felt anything except the lashes of the whip.
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The Future of Humanity and Preservation of Life When death is on the line, the definition of justice becomes blurred. Both morally and physically, injustice runs rampant when a life hangs in the balance. Two examples of this conundrum are the play, The Crucible, written by Arthur Miller, and “A Plea for Mercy”, a portion of the concluding statements of defense attorney, Clarence Darrow. Both works deal with the trial of someone that has been irreversibly condemned by the government, and the people trying to keep them alive.
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“To forget the holocaust is to kill twice.” This means that if we stop remembering what happen in Germany on 1933-1945, it is like killing the people in the holocaust twice. The holocaust was an event that targeted about six million Jews and executed them. They created camps to keep the Jews in so they would have a more organized way of killing them. Furthermore i will be talking about dehumanization in the book Night, his identity and his purpose to reveal the truth on what went on in the camps of the holocaust.
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The works of literature The Crucible and Crime and Punishment share a motif of guilt however, they differ in its effect. The main characters of both works commit crimes: Raskolnikov by murder and John Proctor by adultery. These crimes act as a catalyst to each book’s plot. In Crime and Punishment, Raskolnikov is plagued by guilt which initially manifests as delusions. As this guilt grows, he unsuccessfully tries to confess.
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Pre-1953 saw the rise and fall of the Nazi regime over most of Europe, during the 1930’s an associated symbol with the regime included book burnings carried out by Nazi Germany. These burnings played a major role in repression as there was heavy censorship of information throughout this era. War is reflected throughout Fahrenheit representing the repression and censorship experienced by society creating an atmosphere of fear. The Cold War that followed in later years against the Soviet Union and the West world idealised communism over democracy. Creative and artistic freedom was cracked down upon as writers and film makers where required to regulate content although Americans at the time where guaranteed freedom of speech and freedom of press.
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The nature of evil is a central point within the texts Schindler’s List, directed by Steven Spielberg, The Most Dangerous Game, by Richard Connell, The Ones Who Walk Away From Omelas, by Ursula Le Guin, and The Lottery, by Shirley Jackson. These four texts pose the question whether or not being passive in the face of an evil that one could do something against is as evil as the original act, or how it sizes up to the original act of evil. These four texts all have examples of passivity in the face of evil, such as the Allies in WWII ignoring the Holocaust, or The Village going along with the tradition of stoning people for good crops, along with several more. All four texts show us how humans can “stick their heads in the sand” just to avoid culpability in exchange for human beings’ quality of life. In Schindler’s List, directed by Steven Spielberg, the act of passivity against a preventable evil that spielberg portrays the Allies, and general populace, ignoring the fact that the Holocaust was happening.
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