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Catholic Social Teaching Analysis

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In Catholic Social Teaching the term ‘preferential option for the poor’ means that in society one has to keep the poor in mind when it comes to the distribution of the goods as they should be distributed to everyone in an equal manner. In fact Gaudium et Spes, a document found in the Second Vatican Council, states that God did not have the intention of excluding anyone during Creation: ‘God intended the earth with everything contained in it for the use of all human beings and people. Thus, under the leadership of justice and in the company of charity, created goods should be in abundance for all in like manner.’’ Goods we see around us are gifts for all humanity therefore it is only reasonable that these goods are to be used by everyone equally. …show more content…

This adoration will bring solidarity amongst every one of us. As Pope John Paul II said in the Message for 2004 in World Day of Peace, "Independent from anyone else, equity is insufficient. In fact, it can even deceive itself, unless it is interested in that more profound force which is affection." Being simply just is bad. We should put in affection while being just, in light of the fact that that is what matters. We should not be a direct result of feeling sorry for others and to flaunt to others around us how overcome we are on the grounds that we are helping poor people. Poor people must be dealt with regularly by offering them in the way some assistance with willing be just with and pour in adoration to them. Also, aside from indicating adoration to the poor is a solid method for doing equity as Jesus did in his life, we should support them, show ethics with them and not prejudge and abuse them. This is indicated likewise in the Encyclical letter Centesimus Annus. In the case of doing as such, we will be making our life and others lives significantly more content in this world. “Love for others, and in the first place love for the poor, in whom the Church sees Christ himself, is made concrete in the promotion of justice. Justice will never be fully attained unless people see in the poor person, who is asking for help in order to survive, not an annoyance or a burden, but an opportunity for showing kindness and a chance for greater enrichment. Only such an awareness can give the courage needed to face the risk and the change involved in every authentic attempt to come to the aid of

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Hardin brings this complication to light in order to strike a chord in those who find themselves guilty of not assisting the poor. He forces the readers to place themselves in a situation where they must put aside their sympathy and place themselves first if they want to survive. Those who object can get out and yield their spot to others, should they feel guilty (para 9). By suggesting this solution, Hardin eliminates all guilt-ridden consciousness from the lifeboat as the metaphor poses a critical life or death situation for those on board. Ultimately, Harden effectively conveys his reasoning as to why the haves should not tend to the have nots by utilizing a metaphor that prompts the readers to reevaluate the consequences associated with assisting

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Compassion plays an important role in our daily lives. It allows us to show love to others through acts of kindness. Anyone can demonstrate compassion, but true Christians show it the best. Mark 6:34 says, “When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.”

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A strong urge for a spirit of donation to the poor was exceeding imposed, he even took it privately to donate. Yet these private efforts were not sufficient to alleviate the amplitude of poverty in the

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“The Singer Solution to World Poverty” by Peter Singer raises a thought provoking question to his audience—to give or not to give? Singer believes that acquiring luxuries is equivalent to letting poverty-stricken children starve to death. Extreme hypothetical scenarios of people who choose money and luxuries over a child’s life are prevalent throughout Singer’s argument and to further prove his point, he creates parallels between those people and people who don’t donate and claims that there is no moral distinction between the two. Singer’s straight-forward, but rather demanding proposition states that the money used to indulge in luxuries should go towards people in need instead. In an ideal world, Singer’s “solution” would be simple and noble.

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Juan Luis Vives has been witnessing this first hand and would most likely be stating the facts for his piece so it can become popular amongst the population. Rembrandt van Rijn shows in his work Beggars Receiving Alms at the Door of a House, in the Netherlands 1648 that some people take their families to ask for Alms (Doc 6). Vives includes an image of a family standing before a man who’s giving them some type of charity. We can interpret and state that family beg together to cause pity because of the people who go around begging for help due to the fact that they don’t have enough money to feed their kids. Although Juan Luis Vives and Rembrandt van Rijn have similar ideas they are both from different social classes Vives being a Spanish Humanist and Rijin an artist have different beliefs they describe their experiences in the same way just different formats one in painting and another in words.

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