Week Five Devotional An acronym for Bible is Basic Instructions Before Leaving Earth. The Bible is our manual for living and dealing with life on life’s terms. Because we are saved does not mean we will not face persecutions, adversity, hardships, or offenses. On the contrary, Jesus makes it clear that we are going to be persecuted, and told us in John 15:20b, “If they have persecuted me, they will also persecute you.” Apostle James in his letter tells us to “count it all joy when ye fall into divers temptations (James 1:2).
William T Cavanaugh (2008), wrote Being Consumed: Economics and Christian Desire which is a philosophical book, which focus on four (4) economic life matters that addresses the consumer culture within society. These four economic life matters are free market, consumerism, globalization and economic scarcity. In order for this topic to be discussed on a theological point of view, the author draws the reader’s attention to human life, the ends of life in God. The key question in every process is whether or not the transaction contributes to the flourishing of each person involved. In order to address these questions the author points to concrete examples of alternative economic practices in which Christians participate-: business, co-operatives, credit union, practices of consumption which marks the vision for Christian economic life.
This sermon, delivered by Jonathon Edwards, is one of the most renowned throughout the time of the Great Awakening. Sinners in the Hands of an Angry God was effective and persuasive in nature, so much that it convinced several individuals to convert and repent for their sins. Although Edwards was a theologian and preached among several of his faith, it was not the main factor of the sermon’s appeal; however, the literary contents were and it contributed to the sermon’s credibility as well as its beauty. The main factors of this appeal are the styles in which he writes, the tone in which it was written in, and the content of the sermon.
One Life, by Scot McKnight, was an appealing testament of how we should go about life in a way that reflects God’s mission and plans for His people. The purpose for this book was so common people reading are, hopefully, influenced to live out their “one life” for God. McKnight explains, in great detail, of what God’s intentions are for us. He also provides the reader with many options on how to overcome temptations we face. This book was discussing several obstacles that may seem as a concern, but are also great descriptions on what every human may run into; however, it is also very clear in McKnight’s writing, that we can abstain from those worldly desires.
Next, Edwards personifies grace to, again, be a haven of safety and security. Edwards began his sermon by drawing comparison between the actions of his audience to the actions of the Israelites. While the Israelites often strayed from the direction of God, when condemnation fell upon them, the grace of God was offered as a means of recitation for their wrongdoings. In this situation, there is a torrential storm, but “under the means of grace” (209) there is a place of safety in which the audience can reside. Progressing through his sermon, Edwards drew upon his own scientific knowledge to further deepen his rhetorical expanse.
Ehrenreich, B. (2016). Class Matters. Anglican Theological Review, 98(1), 15-21. This article, written by a highly-respected author, effectively discusses topics that I will be utilizing for the problem and solution sections of my final paper.
Christians often view salvation as a heavenly resting place; in reality, however, salvation is a lifelong journey that can bridge the gap between Heaven and Earth. This spiritual bridge can be crossed through faith coupled with good works. “Bridge”, a short story by Daniel O’Malley, features a young boy who struggles to comprehend salvation as well as find his own. This motif of salvation is achieved through the use of biblical allusions which also help support the fact that the bridge is a physical representation for the motif of the path to salvation which the narrator fails to cross. O’Malley starts his story with two biblical allusions, “...but also about the flood and locusts and frogs and other plagues that had happened before and could happen again…(192).
“For the happy man prayer is only a jumble of words, until the day when sorrow comes to Explain to him the sublime language by mean of which he speaks to God” (Dumas 41). Dantes is narrating his thoughts in this quote, He is feeling very dejected and mournful in Prison. This quote also emphasize how humans only call upon on god when they are in need of miracles. 3.
From Sinners in the Hands of an Angry God expresses the point that a parishioner should not fall away from the church unless they want to be permanently condemned to hell. Jonathan Edwards expresses his ideas through the usage of multiple persuasive techniques and different types of figurative language. This sermon puts fear into the congregation and this makes the parishioners not want to fall away from the church. Through Edwards utilization of figurative language, the picture of God's Wrath is painted clearly for the listeners of this sermon.
In the Bible, the “founder” of Christianity, Jesus, said, “a rich man shall hardly enter into the kingdom of heaven” (Doc. 1). Jesus spoke against the rich and said that Christian life and heaven would be easier to attain if one were poor. Also, the 10th century Christian St. Godric followed Jesus’ introductions and “sold all of his possessions and distributed them among the poor [and] coveted the life of a hermit” (Doc. 5). As a Christian merchant earlier in his life, he decided to give it all his wealth and live for Christ.
And here I cannot but take notice of the strange providence of God in preserving the heathen” (
He claims, “You hang by a slender thread, with the flames of divine wrath flashing about it... you have...nothing to lay hold of to save yourself, nothing too keep off the flames of wrath, nothing of your own, nothing that you have ever done, nothing that you can do, to induce God to spare you one moment” (21). Through the use of repetition, the preacher emphasizes his belief that there is nothing man can do to avoid the wrath of God. However, he believes there is a way to lessen that wrath.
INTRODUCTION The authority of the Scripture is fundamental to evangelical faith and witness. But at the same time, not all evangelicals affirm the inerrancy of the scripture. Biblical inerrancy affirms that the biblical text is accurate and totally free from error of any kind. The difficulty in affirming the inerrancy of scripture does not seem to be so much on the spiritual and moral teachings of the Bible, however, the difficulty perhaps seems to emerge on the issue of accuracy in other disciplines such as history, science and acheology.
The Origin and Meaning of a Pauline Metaphor. Michigan: William B. Eardmans Publishing Company. Tullock J. & McEntire, M. (2012). The Old Testament Story (9th Ed.). Indiana: Pearson Learning.
Book of REVELATION, is the last book of the Bible. The word ‘Revelation’ is derived from the Greek word ‘apokalupsis’ which means “a disclosure, or unveiling, and this book unveils Christ and the mystery of His return to earth as the Judge. This revelation was given to the apostle John while he was in Roman-imposed exile on the Island of Patmos in the eastern Mediterranean around 95 A.D. The book of Revelation has 22 chapters and the events are arranged in chronological order.
