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103-5). Ruiz strongly suggests that no matter what profession that Mexican women have played an important part in making history but one way or another their accounts have been kept in the dark. What sets Ruiz aside from previous historians is that, while they was fixated on male European immigrants’ creation of the American society, she proved the journey and challenges of Mexican immigrant women that contributed to developing the American and Latino American
They were no longer women of demand and home assist, but now independent and simply underrated people. They were now people that are able to accomplish similar things as the opposite gender. This new mentality provided an improved view on the human race. Now more than ever, people could be united. Once one had acted upon their interests and goals an entire unused outlook was ‘born’.
Chicana women have suffered oppression, racism, sexism among other problematics. Nonetheless, they have been able to face these difficulties and fight for their rights. Two main difficulties were faced by these women, the fact of being women and the right to use their cultural heritage, specially their home language. This motivated them to get involved in social movements to fight for their rights. They had played an important role in such movements which contributed with better conditions not only for themselves but also for all Mexican Americans.
Women finally got the freedom to have a choice as well as options on things in their lives. “The best-remembered antebellum reforms was a women’s rights movement, its arrival signaled by a stirring “Declaration of Sentiments” issued in 1848 by a convention in Seneca
However, the start of this movement would pave the way for many societal changes. In some states women began fighting for children’s rights, and were successful in establishing laws protecting them. Other’s began to live and sustain themselves rather than rely on their husband. Activists such as Howe inspired many women to change and re-shape the nation they lived
With this statement, Fidel Castro is making a call to action for women to demand what they can achieve and gain high status and positions in society, implying they should pursue this revolutionary values to achieve a truly communist country, where all members of society are viewed and treated as equals; as in the Soviet Union. He takes advantage of the occasion, the
The Women’s Movement was a symbolic movement in achieving political and civil equality. It assisted women lifestyles in the United States, granting them equal opportunities as men. Therefore, the Equal Rights Amendment guaranteed equal rights with men and the Equal Pay Act guaranteed equal pay. But these opportunities rarely helped women since they were prohibited and discriminated from universities and communal school, young girls have to be taught at home by mothers due to the segregation from males and females. In the 1960s, organizations were predominantly constructed for women since they were driven away from society of men and can’t attend schools and colleges.
The article written by Yen Le Espiritu called “We Don 't Sleep Around Like White Girls Do”: Family, Culture, and Gender in Filipina American Lives is written from a feminist political economy approach. As I have learned through my sociological experience and from the class women, work and family a feminist political economy approach adds a gender lens to explore women’s access to resources in the public and private spheres. It looks at the inequalities of power and control. Looking through the lived experiences of women where gender inequality can be identified through patriarchy. Patriarchy connects with race and class to further oppress and marginalize racialized women.
The role of a woman was changed immensely. This was the beginning of gender equality. In Document A, a woodcut of a patriot women is displayed. The woman is wearing a male hat that is worn while fighting in war and holding a gun. In the background there is also a flag which shows women were allowed to partake in wars to fight for their nation.
“The common denominator all Latinos have is that we want some respect. That 's what we 're all fighting for” - Cristina Saralegui. Judith Ortiz Cofer published the article, “The Myth of the Latin Woman,” where she expresses her anger towards stereotypes, inequality, and degradation of Latin Americans. Cofer explains the origins of these perceived views and proceeds to empower Latin American women to champion over them. Cofer establishes her credibility as a Latin American woman with personal anecdotes that emphasize her frustration of the unfair depiction of Latinos in society.
The person I interviewed was a veteran of Army that consequently he stayed some sequels that Iraq war, and one of the problems that affected him was seeing comrades die at war and innocent children died in that war as absurd. This situation affects his nervous system and had to retreat to recover from that sociological trauma. He is original from Puerto Rico; he has a wonderful family and three kids. Also something that characterizes him is Christian and Hispanic. When I make the questions, he mentioned that many years ago did not keep many traditions and customs that he grew, the reason was because he living 25 years in the U.S. He names is Luis Alberto Agosto and then he said I’m originally from Puerto Rico, but I am growth in New Jersey.
Women’s responsibilities increased especially at work and war. Women, even today are discriminated because of their gender, so there is still no equality between both genders which should stop. Many women worked in the work force. According to an article, “For the first time, women
Working women also had no guarantee of equal wages or treatment (Beach).” Men and society did not protect women during this time. There was a lot of great women
The Myth of The Latin Woman Analysis Latin American women face challenges every single day and moment of their lives. They are strongly discriminated against in all sectors of employment, in public places, and even while just walking down the street. In her essay, "The Myth of the Latin Woman," Judith Ortiz Cofer describes her own experiences using illuminating vignettes, negative connotation, and cultural allusion to exemplify how she used the struggles in her day to day life as a Latin woman to make herself stronger. Cofer uses illuminating vignettes to illustrate the different situations she encountered as a Latina while growing up and living in America.
I believe that despite all controversial views this event was a huge shift for social change and future breakthrough in this area. For the American feminist movement such impetus was the successful story of the suffrage movement during the First World War, including the adoption of the 19th Amendment. The history of women’s struggle for their rights is very long and sometimes seems endless. “The Age of Enlightenment and the Industrial Revolution in the 18th and 19th centuries opened up job opportunities for women, released them from domestic confines and provided them with new social freedoms” (Repetto, 2010,