The Key Truth About The Mission Of Jesus
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The first few words in Luke 7 mark a pivotal point in the book of Luke. It is in this chapter that Jesus’ ministry progresses to include, not only the Jews, but also the Gentiles. This can be seen in the first verse with the word “finished” (7:1), which translated from the Greek means “fulfilled”. When Jesus had fulfilled what he wanted to say to the Jewish people, he was now ready to expand his ministry to include the Gentiles. It is also interesting to note that this inclusion of the Gentiles happens in Capernaum, where Jesus ministry to the Jews started (Mark 1:21, Luke 4:14, 23); and explains how the Centurion knew of Jesus healing power.
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Within this scripture, it was signified that Jesus fell the first time while carrying his own cross as he marches to the Skull (Golgotha) metaphorically as this passage portrays John the Baptist`s point of view, as we read John the Baptist comprehends Jesus as he barely manages to bear the weight of the cross, as he struggles to walk, he slowly becomes weaker and weaker as our saviour`s mind began to faint from exhaustion. Jesus accepted his upcoming fate of being accused of false witness even if he was going to offer his own life. It seemed as nobody wanted to help him. Jesus sacrificed his life to bear humanity`s burden of sins, griefs, and carried our sorrows with no return, those who witnessed their saviour suffering from the King`s jealousy
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Collected in 400 AD, the bible contains many individual books written by St. Jeromes. The many individual books in the bible answer many questions that are purposed today. Common questions that are asked everyday have to deal with Jesus and his existence. These questions about Jesus include how he reveals man to man himself and how Jesus is the unique answer to suffering and evil. According to Gaudium et Spes, “Christ the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and make his supreme calling clear” (GS 22).
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(and)...once in the world, Jesus called upon things that could be heard, seen, touched, and tasted to bear witness to the unseen God who sent him, so that the commonplace - bread made from barley meal, streams of cool water, and a glimmer of light - became vehicles of revelation.1 Prominent among these are the seven ‘I am sayings’, where Jesus uses such things as bread, light, a door and the shepherd to symbolize him. Koester points out that the fundamental structure of these symbolisms are twofold: the primary level of meaning concerns Christ and the secondary concerns the disciple.2 He says that by concentrating the primary meaning of each image on Jesus and the secondary on his disciples, the Gospel continuously drives the reader to accept the fact about Jesus’ divinity and the meaning of his life (the reader) in relation to him.3 A clear example of this is the last but not least of the ‘I am’ sayings where Jesus represents himself as the ‘True Vine’ which we will here explore more in depth. It seems that this discourse took place after Jesus celebrated the Passover meal with his disciples. He had predicted his betrayal, told them that he had to go to the Father and that he would not leave them alone, that he would send them the Advocate, his Holy Spirit.
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While the other gospels emphasize the Kingdom of God and the Kingdom of Heaven, John instead emphasizes new life found in Jesus. It’s from John that we get Christ’s famous claim “I am the way the truth and the life. No one comes to the father except through me” -John 14:6. Jesus frequently uses metaphors to hint at his identity. John records more of these analogies than any other gospel, giving us some of the most famous word pictures for Christ.
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