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Facts about the holocaust to start a essay
The truth behind the Holocaust
The truth behind the Holocaust
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Elie Wiesel enlightens his audience of the injustice Roosevelt submitted Jewish refugees to. Wiesel exclaims that he doesn't not understand if, "Roosevelt was a good man, with a heart." Wiesel questions the indifference in the president of the free world and why he didn't allow these refugees into the country. If Wiesel had not presented this information to his audience about the root and extreme problem of indifference in the country, do you think people would have realized just how terrible the problem is and how neglectful we are of our
Being the last sentence of the book, and out of all the passages I highlighted this one stood out to me and described Wiesel’s experience in just a few simple sentence. He looked at himself for the first time in many years, and did not recognize himself he saw a different person. This showed me that the concentration camps changed him he was a different person inside and out. The events that occurred to him had scared him so much that the man he saw in the mirror wasn’t him, but one who had been drained of life that looked lifeless from the events occurred in the concentration camps. He was weak and this whole passage embodies his weakness and the whole point of the concentration camps.
I believe that Mr. Wiesel was trying to put forth the ideas that if you don’t try to make a difference, the world will never change for the better. We should all do our upmost to make our world a better, and more improved place for our youth to
Wiesel emphasizes the point that the holocaust impacted others to the point where they were content with death. He wanted others to know that no one should ever have to endure a terrifying situation like the holocaust or even have the thought about choosing death instead of living. World War II affected Wiesel immensely, where he thought that surrendering his life is the only option left since he was tired from all the hardships that the Nazis inflicted on the him and the Jews. By chapter 7, Wiesel said, “My mind was invaded suddenly by this realization-- there was no more reason to live, no more reason to struggle”. The audience can feel Wiesel is in pain.
In seeing human beings as less than human beings, individuals were able to treat one another with a lack of dignity and voice. Wiesel 's work reminds us that anytime voice is silenced, dehumanization is the result. This becomes its own end that must be stopped at all
Wiesel subtly influences his audience to feel the agony that he felt during the events of the Holocaust, and the pain that he still feels today over losing so many important people in his life. This is due to his use of pathos throughout the speech, and he addresses that, “No one may speak for the dead, no one may interpret their mutilated dreams and visions.” Wiesel understands that his speech can only honor the individuals who lost their lives in the torturous concentration camps, but he can’t speak on their behalf. He goes on to say that he still feels the presence of the people he lost, “The presence of my parents, that of my little sister.
In his 1986 Nobel Peace Prize acceptance speech, Elie Wiesel strives to inform his audience of the unbelievable atrocities of the Holocaust in order to prevent them from ever again responding to inhumanity and injustice with silence and neutrality. The structure or organization of Wiesel’s speech, his skillful use of the rhetorical appeals of pathos and ethos, combined with powerful rhetorical devices leads his audience to understand that they must never choose silence when they witness injustice. To do so supports the oppressors. Wiesel’s speech is tightly organized and moves the ideas forward effectively. Wiesel begins with humility, stating that he does not have the right to speak for the dead, introducing the framework of his words.
It is a human instinct to prioritize one's well-being before others. We are constantly confronted with situations where we as humans have to take action for our own contentment. In the book, Night by Elie Wiesel, he shares his own traumatic experience of the Holocaust, which was a mass murder of 12 million Jews, gypsies, homosexuals, basically anyone who is different and wouldn’t fit into Adolf Hitler’s image of a perfect society. Despite how ruthless the Holocaust was, the Elie and his fellow prisoners fought and fought for their freedom, displaying how much humanity will fight for survival. By looking at the following examples: A child kills his own father for a loaf of bread, a son leaving his father behind during one of the march so he would not die, and Elie debating if he should let his father die so he could have a higher chance of surviving.
The general statement made by Elie Wiesel in his speech, The Perils of Indifference, is that indifference is sinful. More specifically, Wiesel argues that awareness needs to be brought that indifference is dangerous. He writes “Indifference is not a beginning, it is an end”. In this speech, Wiesel is suggesting that indifference is dangerous it can bring the end to many lives. In conclusion Wiesel's belief is suggesting that indifference is an end, it needs to be noticed and taken care of.
Holocaust. Death. Suffering. These are but a few of the words that may begin to describe this tragic period in the history of man. The Perils of Indifference and Night are both publications by the Elie Wiesel, one of the many victims to the Holocaust, but one of the very few victims who lived to tell his story.
Wiesel pinpoints the indifference of humans as the real enemy, causing further suffering and lost to those already in peril. Wiesel commenced the speech with an interesting attention getter: a story about a young Jewish from a small town that was at the end of war liberated from Nazi rule by American soldiers. This young boy was in fact himself. The first-hand experience of cruelty gave him credibility in discussing the dangers of indifference; he was a victim himself.
In the speech, titled “The Perils of Indifference,” Elie Wiesel showed gratitude to the American people, President Clinton, and Mrs. Hillary Clinton for the help they brought and apprised the audience about the violent consequences and human suffering due to indifference against humanity (Wiesel). This speech was persuasive. It was also effective because it conveyed to the audience the understanding of
In which millions of Jews were innocently killed and persecuted because of their religion. As a student who is familiar with the years of the holocaust that will forever live in infamy, Wiesel’s memoir has undoubtedly changed my perspective. Throughout the text, I have been emotionally touched by the topics of dehumanization, the young life of Elie Wiesel, and gained a better understanding of the Holocaust. With how dehumanization was portrayed through words, pondering my mind the most.
Elie Wiesel Rhetorical Speech Analysis Elie Wiesel, a holocaust survivor and winner of a Nobel peace prize, stood up on April 12, 1999 at the White House to give his speech, “The Perils of Indifference”. In Wiesel’s speech he was addressing to the nation, the audience only consisted of President Clinton, Mrs. Clinton, congress, and other officials. The speech he gave was an eye-opener to the world in his perspective. Wiesel uses a variety of rhetorical strategies and devices to bring lots of emotion and to educate the indifference people have towards the holocaust. “You fight it.
Wiesel’s speech shows how he worked to keep the memory of those people alive because he knows that people will continue to be guilty, to be accomplices if they forget. Furthermore, Wiesel knows that keeping the memory of those poor, innocent will avoid the repetition of the atrocity done in the future. The stories and experiences of Wiesel allowed for people to see the true horrors of what occurs when people who keep silence become “accomplices” of those who inflict pain towards humans. To conclude, Wiesel chose to use parallelism in his speech to emphasize the fault people had for keeping silence and allowing the torture of innocent