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Erasmus Of Barow Analysis

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Political philosophy of Erasmus of Rotterdam Erasmus of Rotterdam is probably not among famous thinkers who instantly come to mind while thinking about philosophy and its changes. Even for people who are academically educated in history of philosophy Erasmus doesn 't seem to be a main figure among philosophers, at least judging by a number of publications about him. If he is present in them it is always just mentioning somewhere in a foreground of a whole text, often as an example to illustrate the number of thinkers who lived in the same age.
At the same time a number of writers who took upon themselves to analyze his work and style say that Erasmus of Rotterdam possessed no understanding of philosophy whatsoever. In my opinion …show more content…

While the text is an articulation of his political and pedagogical philosophy, it is also the product of self-interest as Erasmus wrote the manual as he tried to secure the profitable position as an adviser and tutor to the future Emperor. Consequently, The Education of a Christian Prince, particularly its introductory Dedicatory Epistle and first chapter, should be understood as both a revealing articulation of how the early modern period transformed political authority by increasing the social and political influence of the monarchy, and a carefully crafted text meant to highlight the importance of advisors and Erasmus’ own credentials. Importantly, this dynamic is immediately notable in Erasmus’ Dedicatory Epistle written directly to Prince Charles. Erasmus promptly begins his guide by reminding Charles of the importance of good advisers, “whenever kings call…council and exclude those basest of advisers — ambition, wrath, cupidity, and flattery — the state flourishes in …show more content…

He was disgusted by the bilateral cruelties committed during the religious Reformation, as the Catholic Church and the Holy Inquisition persecuted Lutherans as heretics and threatened them with death, while Martin Luther and his allied German princes ordered the execution of more than 100,000 peasants who rebelled against their rule in 1525. Erasmus considered the violent strife of the Reformation to be the greatest obstacle to peaceful scholarship and intellectual progress in his

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Martin Luther was a Catholic monk at the University of Wittenberg in Germany. Luther was unhappy with the practice of selling indulgences (a pardon releasing a sinner from performing a penalty in exchange for money), so, on October 31, 1517, he nailed his 95 Theses to the door of the Castle Church in Wittenberg. These Theses were intended to encourage discussion about indulgences, but, with the help of the printing press, Luther’s 95 Theses gave rise to the Protestant Reformation (Document B).

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The peasants’ revolts in the German states occurred after the Reformation had gripped Europe. Religious figures at this time such as Martin Luther, and John Calvin, as well as writings like The Ninety-Five Theses, incited many peasants to look with new ideas about Catholicism and the clergy, which led to a call for reform, and later rebellion, the causes of which were mainly the oppression of lords against the lay people economically and physically, as well as extreme Lutheran teaching. Martin Luther, and those that were accused of the oppression, the nobles, responded by saying those that took part in the rebellion were unchristian, and should submit to proper authority, shaping the conflict and the rebellion.

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Thomas Muntzer supported the rebellions, he believed countries had finally stopped resisting God’s Will, and he supported the peasants taking down the unethical upper class (Doc 4). As a protestant preacher, Muntzer strived to kindle rebellions because he yearned for a drastic religious reform of the corrupt Catholic church (POV). Being the man that started the Reformation, Martin Luther supported the development of a new religion, but he did not support the violent process the peasants were using to further the reform (Doc 5). Luther was a man of strong faith and he understood that killing nobles, even if it was for God, was unchristian, therefore he didn’t endorse the German peasant revolts even though they were in his name (POV). Caspar Nutzel, similar to Luther, responded to the uprisings by saying that the authorities had been very suppressive, but the peasants did cross a line with their improper conduct (Doc 6).

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The church tried with all of the power it had gained to stop Luther, but power hungry men and pious fools thought him worthy of protection. Luther may have been correct in his Theses, but the actions his allies took to accomplish his ideals were extreme; extreme to the effect that order was sacrificed for many years for a goal that would

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1052 Words | 5 Pages

The influence of religion during the Reformation was a manifestation of the conflict of criticism toward the Catholic Church that shaped the events of the age. Although the peasants were primarily motivated towards economic and political justice, the Reformation introduced the German peasants to independent ideas and generated a movement against the nobility, as well as tying into the countermovement of the German peasant revolts of 1524 and 1525. Instead of seeking refuge in feudal authority, the peasants of Germany reflected religious ideas in their revolution by appealing to God’s authority. As the hold of the church's influence over society declined from the conflict of the Reformation, the leaders of the revolts optimized the growing animosity to generate support for the revolts. Correspondingly, religion expressed the

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Deeply angered Martin Luther wrote indictments of the abuses

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Galbert of Bruges presents a story about Charles’ life as the Count of Flanders and how his death was plotted by the Erembalds Family. Galbert was an important notary to Count Charles because he provides an exceptional perspective by including different chapters to his progression. His work is definitely trustworthy because he describes all the succession and disputes that Charles has gone through as the Count of Flanders. As the notary for Charles, Galbert approaches his work with care and respect because he wants the readers to feel honored and pity for what Charles wanted to persuade throughout his reign. Additionally, Galbert provides significant evidences about Charles’ potential opportunities that he could have taken when he was offered many important titles as a result of a prodigious ruling to the Flanders.

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As the family returned to power, he was dismissed and wrote what he was best known for, The Prince. The book is examined the imperfect conduct of

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He sees his fellow Christians go down a path of damnation as they continue their beliefs in indulgences, “All those believe themselves certain of their own salvation by means of letter of indulgence, will be eternally damned, together with their teachers.” No doubt Luther was not fond of the way indulgences were used by the Roman Catholic Church, he had seen the flaws and corruption of this practice. Martin Luther was outraged by the practice of selling indulgences with empty promises by the church. His response was “The Ninety-Five Theses” to express

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In the 1400s, the Church and religion were big focus points of daily lives for most people. However, as their influence continued to grow, the seeds of corruption began to sprout. Some people wanted change, including a monk by the name of Martin Luther. Martin Luther was a monk and professor at the University of Wittenberg who lectured on the Bible. However, while reading and preaching from the Bible, he found that faith was the key to salvation and not what the priests were saying.

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Martin Luther, a German professor and monk, made a large impact on society in the fifteen hundreds. His new ideas of Christianity changed the concept of how religion was viewed and practiced in the 16th century. Within his Ninety-five Theses, he questioned the authority of the Roman Catholic Church and brought to light the corruption surrounding the church while stating how Christianity should be practiced in different ways rather than what is being taught. It is important to understand his stances on religion to explain how different groups reacted to his ideas. While some parts of Europe accepted his ideologies into practice, others reject Luther for many different reasons.

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The opposition Luther took against the Church soon had an instant impact on peasants. Individuals began to form opinions on both political and religious fields, but they had failed to interpret the beliefs of Luther correctly.

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The Popish cruelties were a shocking eye opener to how people with power can hurt people just because they have a following. They would persecuted until they choose baptism or death, even if they converted the separation was still there. They would torture them by burning the accused, especially if believed to promote protestant faith. Many of the affected were muslims and jews because of their different religious views, that were killed unless converting. The hostility only grew higher especially in England until the law did not allow the torture of them as long as religious beliefs did not affect the throne.

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1693 Words | 7 Pages

Arguments On the other hand, objections against the government of philosopher-rulers can be made. However strong the foundation of the strengths of his idea of a philosopher king may be, there are also a lot of flaws and weaknesses and misconceptions that can be found in it. While in truth that his arguments with regard to them as the ones who are more suitable and capable of giving better judgments than those of the normal men, it is still not persuasive enough to capture the minds of the other philosophers that time into taking into action the idea of the philosopher king. And while his altercation may be valid enough to stand in solid ground, it is still not contemporary with the realistic perception of the world and as well as to the modern

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These ideas prompted many Catholics into finally correcting the church themselves and seeking Reformation. Martin Luther became the leading figure of the Reformation because he had openly challenged the authority of the Pope and attacked the practice of indulgences in his “Ninety-Five Theses” letter. Several other prominent Theologians such as John Calvin and Huldrych Zwingli seized upon Luther’s beliefs and Reformation swept across 16th century Europe, leading eventually to

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