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The Reality Of Realism: Plato And The Aristotelian Philosophy

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The Realist perspective is what the both personalities have. Aristotle is known to be a critic of his teacher Plato, who is known to be an Idealist. Plato’s prescriptions are collectively recorded in ‘The Republic’. Aristotle’s reaction to the recommendations of Plato possesses an indication of disagreement that does not conform to idealist perspective. According to Irwin (1988, p.5), Aristotle commits to a metaphysical realist notion of what knowledge and reality is. This shows the Aristotelian philosophy is heavily committed to concept reality in the context of their time. Aristotle’s realist perspective may not be applicable to the modern day standards of realism, however his realist view stood out beyond his time where in the philosophers’ inclination is to idealism. Aristotle’s idea of the truth is the reason why he is committed with the realist perspective. “Aristotle’s remarks about truth show his commitment to metaphysical realism”. (Irwin, 1988, p.5) This statement explains why the truth is an important concept in Aristotle’s Realist view, because it boils down to the collection facts that will be the basis of his inquiry that will create an objective reality. What also sets the Aristotelian realist view to the Thucydidean is its triviality. This is because all things that constitutes Aristotle’s philosophy involves the things which regards to the nature of things, in contrast to Thucydides’ accounts that is trivial and is a result of certain events. Historians,
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Knowledge also contains both facts and causes, and wisdom also comes from the knowledge of universal principles. Aristotle also recognizes that an individual thing is primarily, defined by its substance. Substance that is both form and matter. It also reveals the reality of how individual things exist in the world. The substance of each individual thing doesn’t belong to other individual things, but the universal element of an individual thing belongs to many individual things.

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In the Western world of literature, Aristotle is ingrained within the consciousness of the literally tradition. In fact, the philosophy based on Aristotle’s writings is known as Aristotelianism. An example of such influence comes from the Elizabethan playwright Christopher Marlowe who stated “Live and die in Aristotle’s works” (BrainyQuote). Aristotle’s beliefs in the essentials of tragedy and comedy can be found in Poetics.

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To reach this conclusion, I will be splitting this passage into 3 parts. The first section is Aristotle’s introduction to

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Plato an ancient Greek philosopher, whose philosophical work influenced the founding of western thought. Born in 427 B.C in the town of Athens, during the time of the Peloponnesian War Plato witness the collapse of Athenian democracy and emergence of an Oligarchy, establish by the Spartan. The repressive system of government was known as the “the thirty” the thirty were elected officials who managed all of Athens affairs. However, the end result of the thirty was repressive governing for the Athenian people who were accustom to democracy. This was one major event, that had a profound impact on Plato life, due to the unjust ruling placed upon the Athenian people, by 403 B.C democracy was restored once again and Plato had an interest in politics,

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Part A- Socrates In thinking of Socrates we must recognize that what we have is four secondhand sources depicting him. That of Plato, Xenophanes, Aristophanes, and Aristotle. All having radically different accounts on Socrates and his views. Out of all them we consider Plato’s to be the most possible account, even though we face a problem of different versions of Socrates.

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The Hellenistic period saw scholars who concentrated on reason as opposed to the mission for truth. These logicians had a key view for reason as the way to tackling issues, and they prevented the likelihood from claiming achieving truth. Rather, we see philosophers return to a dependence on confidence - tolerating the failure to know truth. The major philosophical gatherings of this period incorporate the Cynics, Epicureans, Stoics, and Skeptics. Not at all like the Hellenic time frame, not very many individual rationalists existed free of these schools of

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Aristotle, on the other hand, had a much more positive outlook on the applicability of his political theory. In many ways, his ideal ideology would look much like Plato’s, although with a more guided and empirical approach. Aristotle, like Plato, argued that the state was not only necessary, but essential to the happiness of its people, because the state was the only means by which the city could achieve happiness. According to Aristotle, “the best good is apparently something complete” and likewise, that “happiness more than anything else seems complete without qualification” (Nicomachean Ethics, 205) and “everyone aims at living well and at happiness” (Politics, 315). Furthermore, he argued that “happiness is an activity of the soul expressing

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All in all, Aristotle’s philosophy made an astounding influence. In fact, it is in Aristotle’s Philosophy that Alexander the Great, which the former tutored in 347 BCE, laid down the foundations of the latter’s empire. Throughout Alexander’s rule, the influence of Aristotle, his mentor, can be seen in the former’s skillful and diplomatic handling of difficult problems throughout his career. When Alexander became a king, he had set forth on a Persian expedition to expand his empire.

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Nevertheless, the non-material form allows individuals to think about anything. In conclusion, both Aristotle and Plato’s are theories of dualism, they just differ in their explanations. Plato seems to maintain that mind and body are the same; however, Aristotle maintains that they are different.

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Socrates and Aristotle, despite being related through Plato, are in fact very different people and have many differing theories. Socrates outlook on life was that we 're all inherently good, but we will do bad things on accident. For example, when talking about ignorance, Socrates believes that we do not willingly do anything wrong. We instead have two branches of ignorance: not knowing something and knowing that you don 't know, or not knowing but you think that you do know (Plato, P.561). Aristotle on the other hand, claims that there is a different outlook on the model of ignorance.

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