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The Role Of Baptism In The Congolese

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In 1959, when the Price family first arrives to the Congo, the country is controlled by the Belgians through colonial rule. In the past, Belgium attempted to “civilize” the Congolese by bringing them Catholic missionaries to convert them and tried to establish schools for education. The Belgians also established businesses (such as diamond mining) where the Congolese people were forced to work to enrich the Belgians. This mirrors the actions of Nathan Price, the Baptist minister who brings his family over from the United States on a religious mission. Nathan Price, being the only male figure in his family, rules over his wife and daughters. He is eager to spread God 's words throughout the village, thinking he is bringing the natives salvation and will easily convert them to Baptism. …show more content…

Even as it is evident that the Prices are no longer welcome in Kilanga, and with things getting progressively worse for whites in the Congo, Nathan refuses to let his family leave, unable to let go of his desire to push his religion on the Congolese

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Her family, as she realizes the people they truly are, also change her thought process and mindset from when they lived back home in Georgia. As the Congo becomes their home, moral lessons were taught until the day the Price family departs from the Congo, but not all of them. Leah Price was introduced as a fourteen year old girl who is very intelligent and who idealizes her father, a godly man whose rules are stricter than most. The family is departing from Bethlehem, Georgia on a mission trip to Africa for a year with not much from home. Prior to the touchdown in the Congo, Kingsolver helps the reader understand Leah’s character by showing how she describes herself as the favorite and the smartest of the four girls.

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Orleanna Price and her husband, Nathan Price, live in a comfy home with their four children. As a devout Christian’s wife, Mrs. Price attends church every Sunday. Mr. Price receives an offer to spread the teachings of the Christian faith as a missionary in the small village of Kilanga in the Belgian Congo. This is not the happiest of news to Orleanna and her daughters for the reason that they must attend the journey as well. Now in the Congo, Orleanna is not the same person as before.

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While some readers consider Rachel Price’s static character nothing more than a pointless trope, it is clear that Kingsolver has carefully crafted Rachel’s accounts of her experiences in the village of Kilanga to subtly illuminate the deeply engrained racism present in the minds of the white missionaries living in Congo at the time, a result of hundreds of years of European colonization and degradation of Sub-Saharan

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In this way, Nathan is an example of a perpetrator of cruelty; for example, when the Price’s first arrive in Kilanga, the village people are in the middle of a celebration when Nathan begins to put them to shame and scorn their lifestyle and rituals. At this point, Lean still agrees with his teachings, and Orleana still respects him because his cruelty is still at a minimum. As time passes, Nathan neglects his family and attempts to force Christianity upon the villagers, even though they consistently deny the religion. In response to realizing how cruel Nathan is, Leah begins to develop her own morals and strays from her

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Spending a generous amount of time in the heart of the African Congo is bound to change an American family. After spending over a year in the small Congolese village of Kilango, the Price family comes to terms with the fact that they cannot leave Africa without being changed by it, emotionally, mentally and spiritually. Living in the Congo at a time when their race was doing all in their power to Westernize Africa, the Price women left Kilanga feeling immense guilt for being a part of this unjust manipulation of the African people. By the end of the novel, all of the Price women leave with the task of reconciling the wrongs they have committed and learning to live with the scars of their mistakes. Kingsolver showcases the moral reassessments

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