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The Role Of Christianity In The Fire Next Time By James Baldwin

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For centuries, Christianity has been used by white supremacists as a tool of oppression against people of color. More recently, Christianity has been used to justify the subjugation of black people through their enslavement and later segregation. Despite this, the black community has often been attracted to Christianity, “the religion of their oppressors,” for numerous reasons, including the hope for liberation (Brown Douglas xii). Black people raised in the Christian tradition have also rejected the religion in recognition of its unjust qualities. The challenge facing black Christians and those who deny white supremacy is whether to have faith in the liberating and positive aspects of Christianity, or to doubt the religious institution in light of its history of oppression. …show more content…

The book begins with anecdotes about the defamation of black bodies by white people and by Christianity itself. When speaking about his adolescence, Baldwin writes that “Owing to the way I had been raised, the abrupt discomfort that all this aroused in me and the fact that I had no idea what my voice or my mind or my body was likely to do next caused me to consider myself one of the most depraved people on earth” (Baldwin 17). The platonized Christian tradition that Baldwin was a part of saw the body, and especially the black body, as a symbol of sin, and so the onset of puberty became a source of guilt because of its association with sexuality (Brown Douglas

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1. Fredrick Douglass witnessed harsh and violent actions throughout his slave life, as slave owners utilized Christianity as a justification for these actions and for the system of slavery. Douglass experienced this religious abuse throughout his life as a slave. However, in 1832, when he began working for Captain Auld, he witnessed the misuse of religion in the setting of a violent action. After Auld whipped a young woman, he justified his actions by quoting the Bible: “He that knoweth his master’s will, and doeth it not, shall be beaten with many strips” (33).

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Douglass’s words that captured such “veracity” is his saying that “slaveholder’s profession of Christianity is a palpable imposture” (xiv). The strong declaration, which gained many witnesses, proves his first-hand experience with slavery and therefore, justifies his credibility, regarding his religious persecution. Through this, he proves that Christianity, as they call it, is an illicit form of religion bent toward justifying white slaveowners’ actions while praying for “heavenly union” (Douglass 106). In the following occurrences, Douglass provides insight into the religious masking that Christian slaveholders use to cover-up the unjust treatment of their slaves, shining light onto the misinterpreted cult they have formed to justify their crimes and the effect religion has upon the white dominant culture

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In Albert Raboteau’s Slave Religion, I expected to read a book dripping with rant-filled commentary. Judging the book solely on its cover, I would not normally pick up –or even read– a book that did not jump out at me from the design on the cover, and this book did not jump out. However, Raboteau’s depiction of the life of the slave did jump out at me. In elementary and high school, teachers briefly touch on the topic of slavery and its role in America, but religion is never touched on with slavery –at least my teachers never taught them together. So finally getting to learn the two side by side, it was fascinating to see how Africans created a version of their own religion of Christianity.

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The way in which Baldwin describes his first encounter with what would become his church home is important to the narrative that follows and shows a remorseful recollection of the events. Baldwin describes the event as becoming involved in “the church racket” as he “surrendered to a spiritual seduction” (5). As Baldwin was young at the time, his decision to use the word “seduction” showcases a predator- prey relationship that was used to lure him into the church. It also alludes to the pimp/prostitute relationship that he mentions became a way of life for some of the people he grew up with. This was a clear and direct choice that Baldwin made to connect the church and the streets and show that their lifestyles were ultimately not very different from one

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Although it hadn't always been clear to him before, he was now seeing the result of unequal treatment of blacks by whites. Because Baldwin knew blacks and whites should have been treated as equals, he understood where his father's anger had come from. Although it hadn't always been there, Baldwin realized that he was beginning to feel the same anger his dad had felt. Hatred, after all, wasn’t just a poison. It was something that helped him understand his father more and realize that he is now like his

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