Women who received such recognition for their outwardly contributions received a brunt of scorn and ridicule from others, as seen through Artemisia’s interactions with the characters in the book. In cases such as Artemisia’s, challenging male authority and “superiority” often times resulted in acts of violence and humiliation. As Isotta Nogarola wrote in a letter to Guarino Veronese, “Why then…was I born a women, to be scorned by men in words and deeds.” (document 9 of Did Women Have a Renaissance) Veronese’s frustration with the conditions reflects the impact of society on women’s wellbeing. The use of the sibile in court, to inflect pain on a woman in the hopes of leading her to tell the truth is an example of the innate bias towards men and brutality towards women.
Down to the penultimate Canto, Dante meets the second pair of sinners bound together: Ugolino and Ruggieri. Ugolino bites the skull of Ruggieri—the vengeance that he badly wanted on earth is given to him for eternity. This image of Ugolino and Ruggieri reminds us of the image of Paulo and Francesca as the only sinners in Hell that are bound together. The juxtaposition of Ugolino and Francesca ultimately demonstrates two facets of love: A fatherly love that was rejected because of pride and a passionate love that was pursued despite its unlawful nature. (Inf.
Fueled by the anger surrounding his banishment from Florence in 1302, Dante Alighieri spitefully wrote the epic poem, the Divine Comedy. The Inferno, the first part of the trilogy of the Divine Comedy, tells the story of Dante the pilgrim and Dante the poet. The two personas deliver Dante’s journey through hell, the Inferno, with added depth. Dante is also guided by Virgil, an ancient Roman poet from 50 B.C. The three personas share different perspectives on the grueling detail of their findings in hell.
Throughout his Divine Comedy, Dante Alighieri encounters with two women, which are antithetical to one another in terms of their roles in the context of love. These two women, Francesca di Rimini and Beatrice have similar emotional experiences with their lovers, both having relationships outside marriage; yet they have opposite interpretations of what they experience and where their fates led them. The reader meets Francesca in Inferno, while meets Beatrice in Paradiso. In other words, one of them is being punished, whereas the other women is placed at a divine level. Thus, the female characters within the poem represents two distinct roles of women: either as a pure and holy being, or as a sinful entity.
Throughout his “Divine Comedy,” Dante Alighieri encounters with two women, who are antithetical to one another in terms of their roles in the context of love. These two women; Francesca di Rimini and Beatrice, have similar emotional experiences since both have relationships outside marriage; yet, they have different roles when Dante explores the notion of love. The reader meets Francesca in Inferno, while meets Beatrice in Paradiso. In other words, one of them is being punished, whereas the other woman is placed at a divine level. Thus, the female characters within the poem represents two distinct roles of women: either as a pure and holy being, or as a sinful entity.
5.141). This reaction seems misplaced since Dante is talking to two people who committed a deadly sin; however, this reaction conveys that Dante believes that love itself is a valuable virtue, but the reader must be aware that adulterous love is not virtuous. The position that Dante the Poet establishes is that the souls in Hell are there not only because they committed sins, but because they corrupted pure virtues to work in their favor. In Purgatory, Dante encounters lust and love again, but the souls have a love for God in addition to the perverted love they had in their life. Virgil presents to Dante that there is a love that is naturally within everyone and that the “natural is always without error /
It is shown in this line how Dante perceives love and how it serves as a moving force that will be difficult to resist. It is seen in Francesca’s narration how she sees herself as a resistant victim of love and how love brought Paolo and her to hell. “Took hold of him because of the fair
These condemned lustful souls suffer there judgment by spending eternity in a whirlwind (110-111). One of the souls catches Dante’s attention so he speaks with her, readers learn a few things about the nature of lust, sin, the need to repent, and eternal judgment. First, lust and deception are close companions, when Francesca explains her story she refuses to take responsibility for her actions, “ One day we read…of Lancelot, of how he fell in love…”(113). Secondly, Francesca’s spiritual blindness prevents her from repenting, therefore, she must spend eternity in hell for her sins forever attached to her lover as a constant reminder of the moment they were exposed and killed for their lustful passion(119). After hearing her story and seeing her torment, Dante becomes overwhelmed to the point of fainting.
In Shakespeare’s ‘Othello’, women are portrayed as either pure angelic beings and jewels, or as whores who are impure. They are objectified and shown as something to be used. The only women in this play are Desdemona, Emilia and Bianca compared to the main 6 male characters, not to mention the minor characters, who are also all male. Their depicted purpose is to belong to a man; Desdemona, Emilia and Bianca’s lives revolve around being wives to Othello, Iago and Cassio. This fits into the idea of a perfect Elizabethan woman, who’s lives are subject to their husband’s rule across all aspects, to be disposed of as men wish.
“Durante Degli Aligheries Inferno {Part of the Divine comedy} is widely regarded as the greatest poem in modern european language, its allegorical comparisons, metaphors and satirical critisism of italy in the 15th century all contribute to its level of prestige. However, what influenced Dante Aligherie to create such a masterpiece? By looking at Dante Aligheries participation in Florentine Politics and comparing it to the extensive amount of political references used in Dantes Inferno it is clear that Politics played a vital role in creating Dantes depiction of Hell. Furthermore, by examining the importance of religion in medieval Italy and Dantes connection to the church, one can easily see that Dante heavily uses religious references to the pope of the church. Finally, this essay will investigate how Dantes connection to Florentine art influenced the poems content.
Euripides’ The Trojan Women expresses the disbelief and hope of ancient Greek women during the Trojan war. The characterization and dialogue between Hecuba, Andromache, and Cassandra, shows the role of women in society during that time, as well as their different prerogatives towards the war and its consequences. Likewise, The Odyssey by Homer uses the main female character, Penelope, to convey the role of women and their opinions towards the social changes from the war. Both texts, collectively, use dialogue to develop hopeful and hopeless ideas within the women of ancient Greece. Euripides’ The Trojan Women tells the story of three women, Hecuba, Andromache, and Cassandra, who struggle with their lives after the murders of their husbands
The play Antigone written by Sophocles is a Greek tragedy which incorporates themes of divine law vs. man made law ,conventional role of a woman vs. a defiant role portrayed by a woman, but the very essence of the play and other major themes are created with the defiance of the conventional role of women shown by Antigone. This is the primary aim of the essay. A little insight into the Greek society gives us a brief idea about the status of women and help do a comparative study with the unique character of Antigone and her role in the development of the plot. Women in ancient Greek were considered inferior to men in every sphere ,from the intellect to the physical state. Their freedom was monitored by the dominating male in the family
A Modern View of Feminist Criticism William Shakespeare 's "Othello” can be analyzed from a feminist perspective. This criticism focuses on relationships between genders, like the patterns of thoughts, behavior, values, enfranchisement, and power in relations between and within sexes. A feminist examination of the play enables us to judge the distinctive social esteems and status of women and proposes that the male-female power connections that become an integral factor in scenes of Othello impact its comprehension. I believe that the critical lens that provides modern society with the most compelling view of literature is Feminist Criticism because it analyzes distrust and disloyalty among relationships, women being treated as possessions
Dante’s Inferno represents a microcosm of society; meaning, laymen, church, politicians, and scholars are all compiled into one place and punished for their sins. Hell, despite being depicted as brutal, ugly, and chaotic, is made realistic because the inhabitants come from every country and every walk of life. While Dante Alighieri did not invent the idea of Hell itself, he did create an important and in depth concept that still receives attention in biblical, classical, and medieval works. The Divine Comedy itself was written sometime between the years 1308 and 1321 and scholars still consider it the “supreme work of Italian literature.” The work itself is an epic poem divided into three separate sections: Inferno, Purgatorio, and Paradiso; respectively Hell, Purgatory, and Heaven.
While Desdemona is a remarkably strong character, Emilia also displays independence unmatched by any other female in Othello, and there are multiple details of Shakespeare and his time that may have prompted such a portrayal. In Elizabethan England, many women worked behind the scenes of productions, like Shakespeare’s, as uncredited authors and editors (Crowley). Due to their anonymity, nobody can be sure that women were involved in Shakespeare’s plays nor Othello in particular, but there is a genuine possibility that female writers did have leverage. This may have had to do with how Emilia was portrayed as resilient from the time of Desdemona’s death all the way until her own, standing up for herself regardless of the ridicule it caused her (Iyasere). In fact, it even killed her in the end.
