Philosophical symbolism in Grendel In the novel Grendel the shaper and the dragon both talk about life. The Shaper has a good view point of life and the dragon has a bad view point of life. The Shaper talks about what the universe and world around us has to offer through his stories.
As a creature who living in the world for a long time, I think the Dragon knows that no matter how Grendel try to be friendly with human, human will never accept him as a friend so
He shows no remorse for the violent crimes he commits and acts as the main source of what barbaric truly is to the audience. The author introduces him in the poem by writing, “Grendel was the name of this grim demon haunting the marches, marauding round the heath and the desolate fens; he had dwelt for a time in misery among the banished monsters” (Beowulf 101-104). He is the farthest thing from God and everyone that encounters him can immediately identify him as someone who has no morals. Grendel’s outright defiance of all that is good is what leads him to own his demise because he is the reason Beowulf comes to the Danes.
Up until the end of Chapter 7, Grendel’s actions are influenced by the dragon. He believes nothing matters, there is no good or bad, and everybody eventually dies. The people of Heort know Grendel as a monster and a killer and he lives up to his reputation.
Contrasting Grendel and Frankenstein Grendel and the monster Frankenstein are contradictory in their individual philosophies and actions, although they are both isolated and lonesome, they come from different origins, think differently, and take significantly different actions, and their very fates were catastrophically no unique. Grendel is mortified with his purpose in life and driven by emotions which makes him plead for his purpose. “I had determined at the time that the memory of these evils should die with me; but you have won me to alter my determination” (14). He has to face the purpose he was told to behold since he was born and lived in Dane Kingdom. Ever since that he roamed around killing, “But deer, like rabbits and bears and even men, can make, concerning my race, no delicate distinctions.
In the book Grendel he seems to change throughout the book. At the beginning of the story Grendel is sensitive , immature and very lonely. Giving a feeling of sympathy . That all changes when Grendel talks to The Dragon. When Grendel first meet The Dragon he was afraid of it. He was so terrified to ask him questions.
The dragon’s views about the world had finally gotten to him. After witnessing a goat mindlessly climb a mountain, and the death of the Shaper, Grendel’s final outlook on life becomes clear. “Nihil ex nihilo, I always say" (Gardner 150). This statement translates to nothing can come of nothing; it becomes clear Grendel views life as meaningless and pointless. His internal battle of philosophical beliefs came to a final halt, and never changed once he accepted nihilism.
He asks the cosmos for someone to talk to, but of course receives no answer. Despite his aspirations to philosophical introspection, Grendel is essentially a lonely child looking for a friend. He envies both the Shaper and Hrothgar their companionship, even though he is constantly complaining about their self-deception and futility. Grendel sees the companionship of another as something higher (at least at the moment) than some abstract set of principles by which to live his life. So much for heroism.
At the end of Chapter 12, Grendel’s last words were “Poor Grendel’s had an accident … So may you all.” (Gardner 174). Such words are meant as a curse to affect mankind. To start off, Grendel’s relationship with humans are not great.
When Grendel is first presented, he is described as
Grendel begins attacking the humans, “I eat and laugh until I can barely walk, my chest-hair matted with dribbled blood... my belly rumbles, sick on their sour meat” (Gardner 12). Grendel went from crying for his mother when his foot got stuck in a branch to killing and eating dozens of people. Seeing the events that lead up to this how Grendel did helps us further see the transformation he is making. It’s the isolation from the humans that transforms Grendel, “Not, of course, that I fool myself with thoughts that I'm more noble.
His violent nature grew so much that he became crazy with the need to kill the humans. Therefore, Grendel’s actions reflect that his existence has drifted away from its partially civilized nature and into the barbaric. Grendel had no choice in becoming more beast than human because external forces constantly push him towards that fate. Whether it was the dragon, the actions of the humans, or Grendel’s own unconscious tendencies, he never really had the opportunity to make a choice, human or beast. What Grendel said and thought always clashed with the situations he encountered until there was simply no possibility of becoming the good in the way
To begin with , Grendel seemed to be a creature of free will, there are a number of things to take into consideration ,the first and most important being a matter of his birth .Being born a monster put him at a disadvantage where his appearance was put before almost everything else . Grendel was often judged on his appearance as seen with the reactions of almost everyone who saw him . He often tries to choose his own fate but seems to hold
Throughout the novel Grendel by John Gardner, Grendel comes across as a ruthless monster who takes pride in murdering others. His actions give the impression that he is an evil figure, but in hindsight he is not as evil as he appears to be. Gardner makes the readers feel sympathy for Grendel because Grendel lives a lonely life, is consistently treated poorly, and attempts to make peace. If Grendel was truly evil, readers would have difficulty having sympathy for him. Therefore, Grendel is not evil and is no different than the rest of humanity.
To heighten the conflict between Grendel and religion, Grendel is described as “forever opposing the Lord’s will” (Heaney 28-29). In Anglo Saxon Culture, every aspect of society is focused around God. To be anti-religious is to go against all aspects of their society. Grendel is almost a physical manifestation of the devil, and nothing is able to “quench his lust for evil” (Heaney 52-53). The parallel between Grendel and one of the seven deadly sins strengthens his connection to sins against God, and thus more monstrous toward the Danes.
