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Essays on masculinity
Treatment of women in literature
Essays on masculinity
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Manley and Hulga choose to go out for a stroll, and in the end they start discussing the idea of life, religion, presence, and God, however for the most part about Hulga 's wooden leg. Manley is extremely inspired by the wooden leg and requests that Hulga let him see it. Hulga, notwithstanding her doctorate in logic, doesn 't have a great deal of involvement with genuine circumstances of a sentimental sort. Manley focuses on this and entices a couple of kisses out of her. They go into the space of the horse shelter to have some protection, and Manley says he adores her.
Joy/Hulga affects a cynical façade, claiming not to believe in anything. (As she tells Manley, "I don 't have illusions. I 'm one of those people who sees through to nothing.") Yet by the end of the story, Joy/Hulga 's carefully constructed façade is shattered; through the dramatic irony in her absence of self-awareness to the situational irony pervading the final scene, O 'Connor ultimately reveals Joy/Hulga as an innocent who is shocked when she witnesses the beliefs she once espoused as embodied in Manley
Not only did Hulga’s wooden leg have a symbolic meaning in the story “Good Country People,” but also the imagery of her spectacles has a symbolic meaning as well. Her glasses symbolically represent the loss of vision and gaining of insight. At the beginning of the story, Hulga is wearing these glasses, which many of us tend to associate with being smart. However she does not gain insight until Manley removes her glasses. It is stated in “Good Country People”, “When her glasses got in his way, he took them off of her and slipped them into his pocket” (O’Conner 1350).
During the discussion, I didn’t talk as much as I should have because for the questions that I didn’t raise my hand for I didn’t have an opinion for the discussion at hand, or at least I didn’t have a solid response that could be backed up with the text or generate more discussions among the group. For the two times that I did respond to someone’s response, I felt that I had a view worthy of being shared among my group, and this was supported when some of my peers agreed with the point I made and added their own view on top of mine. But for my second response, it was more like two responses which were included in one as a result of my wanting to respond to something that was mentioned before but that I wasn’t called on for, and for the most recent response at the time. The story closes with the image of a giggle to further convey to the reader that Mary’s mentally unstable.
Sports organizations are almost obligated to abide by the antitrust law. Federal antitrust law is the primary legal authority regulating the operation of professional sports leagues in the United States. While the NFL, NBA,and NHL have each been subject to the Sherman Antitrust Act (Sherman Act)for the better part of sixty years, professional baseball has notoriously been exempt from federal antitrust law since 1922, when the U.S. Supreme Court ruled that its operations did not constitute interstate commerce. despite society’s reliance on the Sherman Act to regulate the professional sports industry, antitrust law has failed to effectively govern the monopoly sports leagues. Indeed, the Sherman Act is poorly suited to regulating these entities
Joy’s mother, Mrs. Hopewell, states that it is hard to think of her daughter as an adult, and that Joy’s prosthetic leg has kept her from experiencing “any normal good times” that people her age have experienced (O’Connor 3). Despite the fact that Joy has no experience with people outside of her home, Joy has contempt and spite around her mother and acquaintances alike. In fact, when Joy changed her name to Hulga, she considered it “her highest creative act” and found a self-serving pleasure when the name brought dissatisfaction to her mother (O’Connor 3). When Joy expresses her disgust with her hometown, she also shares that she would much rather be “lecturing to people who knew what she was talking about” (O’Connor 4). Therefore, Joy suggests that the people and ideas that have surrounded her are inferior to her intelligence, and this
Another character that adds to the story’s situational irony is Hulga’s mother, Mrs. Hopewell. Her name alone is also a symbol for irony. It is a name used to show a person who would provide a life of hope for her unhappy daughter. Although her name may mean hope, she is constantly putting down her child and turning away her suitors. She gives no hope to her daughter at
She also fancied a man named Alcee Arobin who takes her to the horse races, starting another affair after Robert departs. They attended the races several times together, and began to connect through conversation. Her connection with Alcee cannot compare to Robert, but Leonce her husband cannot even come close in comparison to either. Robert compelled her and she felt joy when thinking and being with him. “What will you do when he [Robert] comes back?”
It is not until the very end of the story that readers are shown the true character of Manley Pointer. It is possible that the motive for stealing Hulga’s leg is that Mrs. Freeman hired the Bible salesman to steal the artificial leg from her. “Something about her seemed to fascinate Mrs. Freeman and then one day Hulga realized that it was the artificial leg” (O’connor 436). It is interesting that
The recognition of her self-worth would make the other social ills, such as, class and racial stereotypes and social expectations become irrelevant, as she would recognise herself, and what she is worth (Larsen). Helga Crane desires to strive for inner happiness; rather than, the material wealth of the society would have made her happier. Her constant pursuit for happiness in the external society; rather than, the quest for happiness inwardly, caused her to seek gratification and happiness from material wealth and the chase from men (Larsen). The need for her to use her body and beauty to lure wealthy and affluent men reflects on her lack of gratification and appreciation for what she has and this would make her seek for status and class; rather than internal happiness. Helga constant search for leisure, beautiful surrounding, and attention, would have been replaced with a search for meaningful relationships, innate happiness, and the internal self-awareness and peace (Larsen).
During the Middle Ages, women held the common positions of wife, mother, peasant, artisan, or nun. Besides taking on these traditional roles, Heloise was a brilliant “scholar of Latin, Greek, and Hebrew, and had a reputation for intelligence and insight” (New World Encyclopedia). She was raised in the nunnery of Argenteuil, where her mother lived. During the twelfth and thirteenth centuries, male primogeniture was established, this allowed for the eldest son to inherit all the property instead of sharing it among the family. In this period, “many wealthy women chose to live in monasteries, where they could receive education” (New World Encyclopedia).
At first Human rights did not exist yet in the past, if people lived in among the group of authority they were safe. But if not, they are considered unlucky. Until Cyrus the Great has announced the abolition of slavery by using The Cyrus Cylinder. Human rights were spread to all of region and were developed from Natural laws which did not have much authority in the past,and became Natural right because all Men were created equal and realized that human rights are essential.
She didn’t like dogs or cats or birds or flowers or nature or nice young men” (O’Connor 485), Hulga’s personality might be like this because of her wooden leg. She might have given up on herself because she is not able to do everything she will like. For example, a wooden leg is ugly, uncomfortable, and prevents you from doing certain things. Therefore, the leg is preventing Hulga from being who she really wants to be, that is why she pushes away everything that will make her happy and what define who she really is. The author does not directly mention this in the story, but by the way Hulga acts the reader can conclude that the wooden leg symbolizes her new
Juno proves love is power, but later love is abused through romance. In the beginning of Book II, Aeneas is very willing to discuss his past with Dido. Dido listens patiently to Aeneas, while he reveals his past. Aeneas even mentions a beautiful vision of his mother, “my gracious mother stood there before me; and across the night she gleamed with pure light, unmistaken goddess, as lovely and as tall as she appeared” (Virgil, Aeneid 2.795-298). Aeneas throughout Book III is still talking about his encounter with the Trojans.
Haroun and the sea of Stories is a novel that teaches the power of love. So far, the story has revolved around love; the love between Soraya, Rashid and Haroun. In chapter two, Rashid was quite melancholy and no longer able to tell stories because his beloved wife had left. Without love, nothing else mattered to him, not even his stories. Since it was election time, Rashid had been invited to speak in the Valley of K in order to convince everyone to vote for Buttoo.