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Education as function of literature
Analyses of Tartuffe
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Contrasting Moliere 's "Tartuffe" and Voltaire 's "Candide" , each author took a different approach in expressing their true opinions of institutional religion. In "Tartuffe", the main idea of the poem comes from hypocrisy of moderation and religion. In the beginning, we find Madame Pernelle criticizing Orgon 's family and fellow associates about their way of thinking and living. She talks about how they are not living as Tartuffe is and how they are fools to do other wise. In reality, Tartuffe is an ungodly hypocrite who uses his priest identity to mask his crimes and true identity.
Throughout the novel Moliere demands rationality from the audience as Tartuffe, the novel’s religious figurehead, deceives Orgon. Moliere represents 17th century French aristocracy through the character Tartuffe, who uses religious acts in order to disguise himself as a saint. Moliere does not believe this to be true piety in that true devotees, according to Moliere, do not need outward demonstrations. Moliere disagrees with several aspects including structure. Elmire -- a women-- is the only one who effectively found a way to awaken Orgon.
As well as, this recognition of Tartuffe's false nature reveals the severity of Orgon’s arrogance. Moliere highlights within the second half of the play, the extremes of pride and how mankind struggles to face it. The theme of pride is accentuated by Orgon’s nature, especially, during
In his work, Rights of Man, Thomas Paine criticizes Edmund Burke’s Reflections on the Revolution in France by emphasizing his favor of principles over imagination. Throughout Reflections on the Revolution in France, Burke utilizes a variety of rhetorical devices, often painting dramatic scenes that appeal to his audience’s emotions, to convey his belief that the Third Estate should remain in power alongside the systems associated with it, such as chivalry. In contrast, Thomas Paine argues that emotion and imagination have no place in politics, and he appeals only to abstract principles.
Throughout Molière’s ‘Tartuffe” the true intentions of multiple characters are consistently questioned. Different characters involve themselves in self-made delusions for specific reasons, causing the label of ‘hypocrite’ to become a significantly used word. This use of the word ‘hypocrite’ throws everything off balance, forcing the audience to question every statement/event deciding whether or not they are truly sincere. Moliere’s use of hypocrisy when describing Tartuffe brings immediate awareness to the text involving central theme of reason verses emotion, deciding whether or not a characters actions were based on their pure heart or their greed.
This especially applies to Tartuffe, which is a commentary on the Roman Catholic Church. During this time in history, the Catholic Church was not a loving force (Is it “loving” today though?). In fact, the church acted like a dictator. And arguably during this time, the church gained much of its power that it still owns today. Tartuffe was attacked by the church so much that King Louis XIV had to shut the show down.
While reading Tartuffe, I was constantly dumbfounded by the prevalence in the world today of Moliere’s, comedically portrayed, accusations regarding ignorance in arranged marriage, social class dynamics and religious hypocrisy. Moliere created the characters to the complete contrast to what society saw them as, which was intriguing and comedic. He also displayed the average practices, such as planned marriage, to be disgraceful and shameful. Lastly, but most prevalently, Moliere saturated the hypocrisy of religion by later in the story revealing the religious character’s deceitful and malign nature. In this essay, I will be using historic and literary theory to examine Moliere’s interesting views of such practices and the satire involved.
In fact, the text before the actual story explains that Molière uses satire and humor to “comment on his own immediate social scene, imagining how universal patterns play themselves out in a specific historical context” (Molière). Because of this, the king of France was made by the Catholic Church to have Tartuffe banned. He is seen, at first, by some of the household members, specifically Orgon and his mother, Madame Pernelle, as this pure, kind-hearted man. As the story progresses, it slowly becomes apparent that Tartuffe is not the person some characters have made him out to be. For example, the first time we get a feel for the idea is in scene 1.4 where Dorine begins to list off Tartuffe’s action as Orgon asks, “Ah, and Tartuffe?”
Murder. The word itself evokes a feeling of uneasiness, a feeling that is undeniably abnormal. And what causes a person to murder? What attributes must a person possess to drive them to such an unnatural act? Through her soliloquy, Lady Macbeth uses extensive imagery and diction to convey exactly what characteristics make her capable of murder.
The enlightenment thinkers believed that each person should think for themselves and not believe everything based on religious beliefs. The citizens started to bring into the light the abuse of the clergy. This is evident in Tartuffe. The power of deception is seen throughout the play. Deception is not always bad.
The Power of Words is important in the play Othello. Words are used to show power in Othello, words are also used to show what the personality of the characters are and that is used to show the reader what the characters are like and lastly, words are used to have a conversation with the audience. Through the words in the play the audience can understand the play and also the audience knows most of the time what is going to happen before the characters know what is happening. Language that is spoken can be seen as power. The words in the play, Othello, are very powerful; the words in the play are used to express the lies and the truths in the play.
Orgon, however does not see that Tartuffe is truly not who he says he is. It is not evident to him. Damis tries to tell him the truth of what he has just seen and heard, but Orgon is not having it. “Orgon's desire to retain Tartuffe is a function--a reaction and an invitation--of others' desire to be rid of him, of which Damis’ desire is the most strident, the most like the desire of his father in its imperious violence”(Mckenna). Andrew Mckenna illustrates how Orgon tries to protect Tartuffe from his family.
Jean- Baptiste Molière’s play “Tartuffe” is an unquestionably humorous comedy. The play defines the hypocritical acclaimed “Christians” we have in society. Daily, many people are blinded by admiration of religious figures who they believe are Gods disciples and can lead them to the gates of heaven. In “Tartuffe”, the author uses irony, satire, and tone to uncover a man follies of unreligious faith, the lust of women, money, and power.
Molière shows the negative and adverse consequences that can arise when Tartuffe, an imposter, enters a household and ruins the family dynamic present in it before his arrival. From the very moment Tartuffe appears he interfers with the concept of the family as as a stable unit, thus undermining the family structure. Orgon, the household of the family, puts him before his family, “But he’s quite lost his senses since he fell Beneath Tartuffe’s infatuating spell He calls him brother, and loves him as his life Preferring him to mother, child, or
In any type of working sector including healthcare one will find a variety of people with different cultural background working together to accomplish the task at hand. In the healthcare setting healthcare personnel’s and staff constantly work together to provide the best service its patients. Every patient is a priority whether it includes direct or indirect care. Every single individual that works in the healthcare settings carry a different type of quality and experience that is very important to the healthcare setting. With each individual bringing their own unique skills and abilities to their jobs it enables them to work with each other creating teamwork and providing the best outcomes in the healthcare settings.