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What affects did elie wiesel have on the world
Nazi persecution:the holocaust
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Primo Levi’s book, Survival in Auschwitz, examines the inhumane and brutal treatment of the prisoners in Auschwitz inflicted by the Schutzstaffel. Primo Levi was a twenty-four-year-old, chemist whose only crime was that he was Jewish. He, like so many other innocent Jews, was sent to die in Auschwitz. In the his book, Levi, examines the different characteristics and traits that he and the other survivors had that set them apart from the other prisoners and ultimately attributed to their survival.
During world War II Germany’s goal was to annihilate the Jewish population and in doing that the Nazis dehumanized the Jews by stripping them of their belongings and whatever made them unique and treating and working them like animals or robots just like Robots the Nazis would work the Jews until they couldn't work them anymore then they would get rid of them by killing them. Elie Wiesel a boy at that time went through this horrific part of history and decries these horrors in his book night using repetition and Imagery in order shows how the Nazis attempted to dehumanized the Jews during world War II. Elie wiesel uses Repetition through the book to show the horrible treatments the Jews had to endure and Man's inhumanity towards man. Elie Wiesel uses repetition on page 45 when their relative Stein from Antwerp visited them in their part of the camp and he told Eliezer’s dad to take of himself and take care of
In Night. People in concentration camps tried to protect each other but struggled very hard to do so. Sometimes, they barely had a chance to begin with. For example, Elie witnessed someone kill himself because they already committed all he had left to taking care of a family member and was stuck. “A terrible thought crossed my mind: What if he had wanted to be rid of his father?
The first quote will talk about when they first entered the camp, realizing how badly taken care of everything was. “All around was a smell so terrible, I can’t explain… sweetish… so like rubber burning. And fat” (Spiegelman 27). This quote shows just how badly the Nazis took care of the camp, as the smell indicated that the camp had obviously not been cleaned. This is very unsanitary and inhumane to the prisoners who had to live with all the filth of the camp.
As a result of a constant exposure to brutality, Elie nearly forgets the existence of a standard of humanity, since even the smallest acts of kindness are”judged too humane” (44). As Elie’s situation disintegrates from the stable Sighet to the Nazi concentration camp, he develops
Human nature is filled with both cruelty and compassion. Depends on one’s distinct characteristics, people might have various reactions to a subject, even under the same circumstance. The short story “Night” presents this separation in describing a polish block leader and a gypsy. At the concentration camp, minority group like Jews are dehumanized. Elie’s father, who politely asks for the location of toilet, expects to receive a proper answer, only get a slap in the
In the memoir Night, Elie Wiesel brilliantly illustrates the Nazis’ use of fear as a device to command the prisoners in concentration camps. In addition to exploring the ways in which the Nazis use fear as a tool of power, "Night" also examines the effects of this power dynamic on the Jewish prisoners themselves. Every prisoner was pushed to their mental limits. Fear was overwhelming. Such fear is shown to have caused many inmates to believe individual survival was superior to the condition of their fellow prisoners.
The first piece of advice about how to survive, given to Wiesel, was from a young Pole, a prisoner in charge of one of the prison blocks. After Eliezer, his father, and the rest of the selected prisoners, made the short march from Birkenau to Auschwitz. Upon arrival they were forced to shower. After the showers, they were left outside cold and wet, naked and never given the clothes they were promised. Guards came and told the prisoners they had to run, “The faster you run, the sooner you can go to bed” (page 38).
Elie and the other prisoners are fully exposed to the horrible inhumanity of the Nazis. Due to the brutal methods of the Nazis, they are transformed from respected individuals into obedient, animal-like automatons.
In fact, I thought of stealing away in order not to suffer the blows. What’s more, if I felt anger in that moment, it was not directed at the Kapo, but at my father. ”(Wiesel 54). Later on, he goes on to say “That was what life in a concentration camp had made of me…”(Wiesel 54). Elie confesses how being in the concentration camp changed his thoughts.
After arriving at Buchenwald, Elie’s father had grown extremely sick from dysentery, a disease which made him extremely thirsty but extremely dangerous to give water to. As he is battling his inner fear of becoming Rabbi Elahu’s son (who abandoned his own father), the Blockaltest tells Elie, “ ‘Listen to me, kid. Don’t forget that you are in a concentration camp. In this place, it is every man for himself, and you can’t think of others. Not even your father.
The first example of this is before Elie and his father even arrive at Auschwitz. They are forced to stand in cattle cars for days with a lack of both food and water. The conditions were so intense that people began to die and hallucinate. “We began to be tortured by thirst. Then the heat became unbearable” The scene highlights the inhumane conditions the prisoners were subjected to and eluded to the horror they will face when they arrive at the camps.
Elie was held captive in concentration camps from 1944-1945. During his time in the concentration camps, he became grateful for what he had, overcame countless obstacles, and more importantly kept fighting until he was free. [The Holocaust is very important to learn about because it can teach you some important life lessons.] You should always be grateful for what you have, no matter what the circumstances are. This lesson can be learned when Elie says, “After my father’s death, nothing could touch me any more”(109).
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame homosexuals for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, alongside other diseases, composes a list of conditions that serves as a criterion for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a deeper meaning to the lesions caused by Kaposi’s sarcomas – from death sentence to change, and finally, to redemption. Through these lesions, the author symbolizes the paradox of AIDS in an American society that refuses to embrace minorities, and how its destructiveness has fortified the sense of community amongst homosexuals.
In the story Night, a memoir about the narrator Elie Wiesel states, “ What are you, my God?” (Wiesel 66). The insufferable concentration camps made the narrator think twice about his beliefs. Two relatable themes that connects to inhumanity in the memoir is the way that silence altered Elie in the concentration camps and the words and sighting that scarred Elies forever. A theme in Night is the way that silence altered Elie in the concentration camps.
