Andrew Gendel Professor Coburn History 17A 22 October 2015 Response Paper Chapter eight in the book, Voices Of Freedom, we read into the years of 1790 through 1815. In the coming chapters we learn about the French Revolution (1792-93), but also skim past Judith Murray and the equality of sexes, George Washington’s farewell address, George Tucker on Gabriel’s rebellion, Mercy Otis Warren on religion and Virtue (1805), Tecumseh on Indians and lands (1810), Felix Grundy, and Battle Cry of the War Hawks (1811). Although chapter eight follows the process of the republic and securing it I find that through this chapter an argument that is most presented in chapter eight is that of Indian rights in the New America, the rise of colonization and the amelioration of Native ways. Tecumseh was a chief who refused to sign the Treaty of Greenville
In the book, The Cherokee Removal, Perdue and Green argue that the Cherokee Nation was treated unfairly by the U.S. Government in the 1800s. The majority of Americans were not fond of the Native Americans, and the Americans felt as if the Native Americans were on their rightfully owned property. Perdue and Green display how the states were trying to remove the Natives when they write, “A state could use its legal institutions to make life for Indians so miserable that they would gladly sell their lands and flee to the West” (Perdue and Green, 73).
During the late 1800’s the US government attempted to bring peace back to the west by reducing territorial conflict between Indian tribes and western settlers. Indian tribes were to be given land and promised goods to keep conflict at a minimum; however, pressure from the settlers and failure to provide the promised goods sparked conflicts. Sarah Winnemucca Hopkins and the people of her tribe were some of those affected by the reservation policy’s failures. Sarah Winnemucca Hopkins did have a claim to demand her tibe’s land back because of her background, reservation laws in place, and reperations for how badly her tribe was treated. Sarah had a claim to demand the tribe’s land back simply due to her background.
In 1838 and 1839, as part of Andrew’s Jackson’s Indian removal policy, The Cherokee nation was forced to give up its land east of the Mississippi River and to migrate to an area in present-day Oklahoma. The Cherokee people called this journey “The Trail of Tears”, because of its effects. The migrants
Theda Perdue`s Cherokee Women: Gender and Culture Change, 1700-1835, is a book that greatly depicts what life had been like for many Native Americans as they were under European Conquering. This book was published in 1998, Perdue was influenced by a Cherokee Stomp Dance in northeastern Oklahoma. She had admired the Cherokee society construction of gender which she used as the subject of this book. Though the title Cherokee Women infers that the book focuses on the lives of only Cherokee women, Perdue actually shines light upon the way women 's roles affected the Native cultures and Cherokee-American relations. In the book, there is a focus on the way that gender roles affected the way different tribes were run in the 1700 and 1800`s.
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.
As the Cherokee became more dependent on the trade goods provided by the Europeans, the importance of agriculture weakened while the influence of trade and warfare grew. This resulted in men’s power to grow within the Cherokee society at the cost of the women’s power. At the same time, the U.S. government made several attempts to implant Euro-American values onto the Cherokee. Perdue later explains how the U.S. government’s objective was to confine Cherokee women and limit their power to domestic affairs. At first glance, the Cherokee Nation accepted many of the Americans ideology and values.
In 1828, Georgia passed a string of laws that violated the rights of the Cherokee people. One of the law passed by the state of Georgia also allowed the removal of the Cherokee from their own land After the settlers that were after the natives land had been burn and destroying houses and towns, and trespassing among other things, with the support of the state government the Cherokee’s brought a case to the supreme court. The treaties negotiated between Georgia and the Cherokee were negotiated as the Cherokee as an Independent Nation, this guaranteed the independence of both the land and the people of the Cherokee Nations. Cherokee tried negotiating with congress and Andrew Jackson, both of which failed. The Cherokee Nation, represented by John Ross who was the principal chief of the Cherokee’s, then filed for an Injunction at the Supreme Court against Georgia repeal the unfair laws.
While white settlers bought up lottery tickets and a chance at Cherokee land, the Georgia Legislature began to pass new laws that would override Cherokee sovereignty. Georgia ruled that meetings of the Cherokee Legislature and courts would be illegal and anyone living on Cherokee land and not Cherokee were subject to approval under Georgia law. Some would blatantly reject these imposes of Georgia, one being Samuel Worchester, a white missionary who lived in Cherokee territory for years was jailed and sentenced to “hard labor.” Georgia state legislator’s efforts, were in essence to write the Cherokees out of existence, ignoring the nation’s constitution, borders and laws in the pursuit of Cherokee land. When Cherokee’s approached President
All that the Cherokees wanted was the liberty to remain in the land that they had been inhabiting for generations. Instead, they were tossed around like dolls by the U.S. The Native Americans stood up for themselves and the rules that the U.S. was founded on, yet they got punished. This letter from the Cherokee nation shares the same
In the late 1800s, tensions were rising between white Americans and Native Americans. The white Americans wanted the Native Americans to conform to their definition of civility. The Native Americans had clung tightly to their culture and religious practices during a time of continuous encroachment and governmental pressure by the white Americans. By this time, Native Americans had already been forced westward onto reservations through government action. Andrew Jackson had set this migration in motion earlier in the century, and the migration pattern would later be referred to as the “Trail of Tears”.
The Indian removal was a staggering example posed as the commercial injustice with those profiting for personal gain at the expense of the less fortunate. The millions of acres that were forcibly taken by the Indians were utilized for the slave labor as there was an increase in the demand. Women in the new republic had developed interests that diverge from the male electorate and recognized women’s role in promoting public virtue. Women had obligations to act as moral guardians of the nation’s virtue so they had established organizations and societies that improved social life. During the 1820s, women recurrently sponsored Indian youth and community leaders for school and agricultural progresses in their community.
The Cherokee Nation was a civilized and sophisticated culture that thrives for hundreds of years, prior to European settlement. The influence of the white man on the people became more prevalent as the years passed, and unfortunately, the Cherokee began to integrate their ways with the European settlers. The Cherokee began to assimilate to European religion, trade, livestock handling; and overall began to shift their entire culture around the white influence. However, in modern times it is possible to find a pure ‘bred’ and fully practicing Cherokee family- moreover, they are considered indigenous. Sarah Sargent in her article, Truth and Consequences: Law, Myth and Metaphor in American Indian Contested Adoption, reveals the myths and truths
Throughout the 19th century Native Americans were treated far less than respectful by the United States’ government. This was the time when the United States wanted to expand and grow rapidly as a land, and to achieve this goal, the Native Americans were “pushed” westward. It was a memorable and tricky time in the Natives’ history, and the US government made many treatments with the Native Americans, making big changes on the Indian nation. Native Americans wanted to live peacefully with the white men, but the result of treatments and agreements was not quite peaceful. This precedent of mistreatment of minorities began with Andrew Jackson’s indian removal policies to the tribes of Oklahoma (specifically the Cherokee indians) in 1829 because of the lack of respect given to the indians during the removal laws.
I believe that according to Greene, everything that we encountered had intensity to it, and sparked feelings of wonder (cite) reflect the “The Last Lecture video. I believe that this reflected his video because of chasing the childhood dreams. I believe that the lecture wanted us to understand the importance of following our childhood dreams. I believe that According to Greene, Grandiosity: Sometimes greater danger comes from success and praise than from criticism (cite) also reflected “The Last Lecture” video. I believe that grandiosity reflected the video because criticism is an important tool to overcome.
