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Moral theory of virtue ethics
Moral theory of virtue ethics
Moral theory of virtue ethics
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Justice is a good virtue because it gives people control on what they follow regarding in the manner of law. Courage as a virtue, allows people to achieve gaat thing in risky situations. Forensic speakers look into “wrong doing” and have determined what are the cause of the crimes and have separated them into two categories, “involuntary” and “voluntary”. Involuntary is composed of three things chance, nature, and compulsion. Voluntary is composed of habit, reasoning, anger, and appetite.
A virtue is when a person behaves in a moral manner. Certain virtues that societies should possess can be harmful. Typically, good virtues, such as honor, courage, and compassion. are commonly used by people as a way of living. Every society should live by the good virtues and strive to ensure that all citizens are treated equally.
It 's not justifiable to assign virtues based on a systematic observation which does not represent our character or human behavior. One, being values are not fixed, values can change depending on the situation. This is seen coming into the present age. A new social force emergences, the working class, a voting working class in the 19th century. A century where things are shifting at such a speed it scares people, specifically tradition.
Aristotle describes virtue theory as an ethical theory that emphasizes an individual 's character rather than following a set of rules. Breaking it down even further to specify knowing right from wrong, being able to read an atmosphere by knowing what is right, and it is the midpoint between two extremes. Dr. Martin Luther King Jr. display to be a virtue ethicists through his letter oppose to being a deontologist or utilitarian. Laws define a set of rules that the people should follow; however, there are unjust laws that are meant to be challenged.
The current economic and preceding financial crises seem to provide evidence in favour of the self-destruction thesis of capitalism. Responses to the crisis have been polarised. Some suggest that regulatory changes are all that is needed. Others suggest the need to change the economic system by developing a new global economic ethic. The first is too limited, the second too Utopian.
Theoretical virtues are said to be traits that are representative of virtues pertaining to theories, beliefs, and hypotheses. Since time immemorial, philosophers of science have undertaken multiple methodologies that use these theoretical virtues as a collective to establish an objective standard, which is further used to compare theories in order to sought out which theory is the most competent. However, even though this methodology has been practiced repeatedly over the years, a certain issue that always arises is that there has to be a distinction made between two types of theoretical values: cognitive and pragmatic. A virtue is said to be cognitive when it is indicative of the truth or is the truth. This is different from when a theory
The dilemma lies in how the social work practitioner would respect the patient’s autonomy and determining whether the patient is competent. Furthermore, the social work practitioner is responsible for assessing whether the patient understands the consequences of his or her behaviours. Because, often than not, there are different risks associated with the patient’s refusal to medical treatment and services. Thus, in such cases, social workers would face the ethical dilemma of deciding whether to protect or limit the right of how the patient should live his or her life.
Aristotle’s virtue ethics differs from other moral theories. Unlike deontology and consequentialism, virtue ethics emphasizes and describes moral characters (virtues). In my paper, I am going to explore the objection to virtue ethics from a relativist point of view and the responses to this objection that were presented in Nussbaum’s paper “A non-relative approach to virtue ethics.” Furthermore, I am going to present two out of three relativist objections to her responses that she anticipated, and her responses to them.
Character traits shapes how everyone expresses their feelings and simultaneously build up great values within people who makes effort. However, a crisis may crush their identity instantly. Countless tremendous changes might occur during the process. For example, the loss of control over oneself might hurt someone. During the stage of crisis, human beings tend to rely on trustworthy people or else they are clueless on what to do.
A virtue man feels good while he acting rightly, and feels bad while he acting wrongly; i.e., he need to know about what he is doing. This man “must act with knowledge” and must make a decision based on his disposition of his character. So, the virtue of a scholar is to choose to act in a right way with the knowledge of what he or she is doing. Moreover, the decision, the choice made by this man must to be appropriate. For an appropriate choice, is the middle way between two most extreme choices—excess and deficiency.
Kerridge et.al (2009), developed an ethical decision making model made up of seven steps to guide a social worker to identify both ethical issues and to evaluate the values of the identified issues (Kerridge et.al, 2009). This model is applied to the three options that are elaborated and illustrated in Appendix’s B. C. and D. The first step in the model is to ‘clearly state the problem’ which is the argument of self-determination and own wishes versus Sophie’s mother’s wishes and the law. This elicits questions such as ‘Is a sixteen year old girl mature enough to make the decision of termination?’
According to the National Alliance of Social Workers (NASW), social justice is one of the primary ethics which social workers must uphold. Empowerment is a social work theory rooted in social justice, with a main goal of reducing social inequalities through community building and redistribution of access to power. The basic premise of empowerment is "to change the environment, change yourself" (Van Wormer & Besthorn, pg. 212). However, in order to change one 's environment or self, there must be options available and opportunities for individuals to have control over their own decisions. Empowerment theory also aims to build community through citizen participation, collaboration and engagement among community members.
Virtues of character (moral virtues) are acquired by habit. They do not occur naturally and require repetitive training to master. Each moral virtue is a mean between two vices of excess and
Social Work Values & Ethics and Supervision The mission of the social work profession is deeply-rooted in a set of core values. The core values are encompassed by social workers throughout our profession 's history, are the foundation of a social worker 's distinct purpose and perception. These value are service, social justice, dignity and worth of the person, the importance of human relationships, integrity, and competence. This group of core values reflects what is unique to the social work profession.
The virtue theory, which pursues virtuous principles, strategies and actions, can lead companies to understand their values, including mission, purpose, profit potential and other objectives. Virtuous employees tend to perform their roles consistently and competently in the direction of the company's goals. Virtues are the kind of thing you allow someone to take action to appreciate. Business people increase their likelihood of reaching their values and goals when they reach Objectivist virtues. Virtues emphasize the importance of each employee's valuable contribution.