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Davis begins Magical Urbanism by discussing the way Latinx communities are growing throughout the nation, focusing specifically on New York City
For certain people, it is easy to adjust to new locations. Meanwhile, others tend to carry the culture and unique memories from their hometowns firmly, making adaptation difficult when relocating to novel places. This kind of attachment is inclined to people who live in the city, in this case, New York City. On the essay, “Someday, Some Morning, Sometime”, writer Emma Straub writes about the love and hate relationship she holds for her home city, New York. Although she despises certain characteristics from New York City, she always comes back to it.
In the short story “ The Circuit” by Francisco Jimenez, the lifestyle of a migrant worker is portrayed as discouraging. Migrant workers have to move often. After a long day of picking strawberries, Panchito returns home to find that “Everything [he] owned was neatly packed in cardboard boxes.” he “suddenly felt even more the weight of hours, days, weeks, and months of work.” (1) Moving often is discouraging because everything that you have built at your current location is taken away.
Poverty, drugs, prostitution, and theft may not be a common occurrence seen by the average person, but for those individuals who live in housing projects, it is second hand nature. A housing project is a government-subsidized housing development that provides low rent for low income households. These developments are usually considered as ghettos; in Spanish they are referred to as “barrios”. Spanish film director and screenwriter, Fernando Leon de Aranoa, gives audiences a better understanding of the hardships that are faced in his film “Barrio”. Living in such tough conditions, it would be hard for anyone to prosper, but it becomes even more difficult for teenagers to resist the evils that surround them everyday, the future is bleak and to escape it is almost impossible.
When the natives began to realize that the immigrants were easily getting jobs because they were willing to work for much less, they became very angry because they didn’t want to lose their jobs and also because the immigrants didn’t know the English language. What they didn’t understand was that the factory workers would rather teach someone the job, pay them much less rather than pay someone more, and hire people that don’t speak Englsih. So, they tried to shut out the immigrants, until an immigrant himself Jacob Riis, published “How The Other Half Lives”. This book soon became the talk of the city because it showed what was really going on in the alleys and closed doors of the New York, the things that the upper class native’s didn’t realize.
In this capacity, New York was seen as a symbol of extravagance and excess around the world. This brought many people from all sorts of different backgrounds and walks of life to its doorstep, eager to secure their own slice of that tantalizing affluence.
East Harlem has no business being in this rich city but there it was, filled with broken promises of a better life, dating decades back to the day when many Puerto Ricans and Latinos gathered their bags and carried their dreams on their backs and arrived in America, God's country. But they would never see God's face. Like all slumlords, God lived in the suburbs" (Quiñonez, 161). Quiñonez records the abuse of foreigners, the minimization of the area, and the express disregard of the city whose nearness is represented more than whatever else by Bodega who plays by the abnormal American
In the piece, I saw a clear analogy o my visit to New York, and my-my life changing the
Although Los Angeles Chinatown was a popular first-stop in the states, it did not remain economically viable for low-income immigrants to continue living there because of increasing rent and real estate. In particular, gentrification has an effect on new Chinese residents who settle in Chinatown that tend to be “poorer, less educated, less acculturated” (Lin 2008). Along with the influx of low-income residents in search of their American dream, there was a portion of wealthy entrepreneurs and investors who rightfully saw potential in Chinatowns within the United States (Liu and Lin 2009). Although Oakland was able to deflect and divert investment over to San Francisco, Los Angeles became the prime area for investment because of its popularity at the time. As a result, many low-income immigrant families that were originally situated in Los Angeles Chinatown eventually moved into the San Gabriel Valley (Liu and Lin 2009).
Overall, this article conveys emotional stories, facts, and even historic comparisons that help make a strong article. Right from the beginning, Bransford engages his readers by sharing the story of Marie and Francisco. He explains how they “didn’t have enough money to sign a lease or take out a mortgage” (Bransford, 2009, p.385). They were fed up with sleeping in shelters so they decided to take things into their own hands and building their own space
In New York is where the Italians lived. The immigration of Italians in New York was so big that it was a huge attention grabber. “Certainly a picturesque, if not very tidy, element has been added to the population in the ‘assisted’ Italian immigrant who claims so large a shale of public attention, rate, but chiefly because he elects to stay in New York, or near enough for it to serve as his
Imagine being a child, packing your bags and leaving your family and home to venture off to a new country in hopes of dreams and prosperity. In this day and age that 's kind of a scary thought, not to mention a bit unrealistic. However, for immigrants such as Eilis Lacey and Rodrigo Ortiz, that thought was very real to them as it would change both of their lives forever. While both faced a comparable situation and felt similar emotions, they both underwent very distinctive experiences upon arrival and for many years following. In the movie, Brooklyn and in the story, “Days of Destruction, Days of Revolt” there are similarities and differences between the two based on each characters experience in America as an immigrant.
Gentrification is a harsh reality that affects thousands on a day to day bases. With a series of relocations, erasure, and price hikes in all aspects, it has been made clear that the effects of gentrification are not a positive one nor is it an isolated incident. Despite all of these very real factors, one may argue that gentrification is a necessity for community growth but it is clearly another form of imperialism where the rich benefit and the poor are moved out and left to figure it out. Gentrification effects people in urban communities in all fifty states of America. According to “Gentrification in America” by Mike Maciag between the years 2000 to 2015 the acceleration of gentrification affected nearly 20 percent of urban communities.
The term is frequently utilized negatively, proposing the dislodging of poor communities by rich pariahs. In any case, the impacts of gentrification are mind boggling and opposing, and its genuine effect changes. On breaking down reasons for gentrification, distinctive researchers have call attention to monetary worries as one of the significant reasons for gentrification (Abel and White, 246). To put it all the more unequivocally, the financial development of expansive urban communities adds to the quick advance and development of the population alongside the development of necessities and prerequisites of the population concerning neighborhoods, accommodations and environment. In such a situation, the more youthful generation of experts and representatives of the middle class regularly likes to move to low-income and working class communities, where they can manage the cost of buying a perpetual lodging at a relatively low cost and, along these lines, begin living separately from their folks, owning their own lodging (Woodard).
Politically, powerful political machines in the cities provided immigrants with social welfare, such as food and working opportunities, in exchange for their votes. Since the new comers had little experience with democratic government, they were easily manipulated by these corrupt political organizations, and didn’t really participate in the political life as an independent American citizen. Economically, the immigrants on average occupied obviously lower social position in the system, which could be seen as race-related social stratification. They lived in slums and tenement apartments with terrible sanitary condition. In his book How the Other Half Lives, Jacob Riis described immigrant ghettoes in New York City as “the hotbeds of the epidemics that carry death to rich and poor alike” and “the nurseries of pauperism and crime that fill our jails and police courts” (376).
