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Thoreau's Higher Laws

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The Higher Laws Analysis The overall message for Thoreau’s chapter of Higher Laws is, “although natural, and animality is hard to overcome, it must be overcome.” Primitive instincts must be overcome in order to reach a spiritual purity in oneself and reach perfection throughout. To Thoreau spending time out in nature made him realize that he himself has a savage and animalist side that he will never be able to fully remove from himself and could be describe more or less as “a strange thrill of savage delight.”(136) Thoreau longed for the wildness of nature, “ranging the woods, like a half-starved hound, seeking some kind of venison which I might devour.”(136) Of course Thoreau is not literally hungry, he just wishes to be primitive and …show more content…

Thoreau gave up flesh to begin a form of self purification taking influence from Jainism and Asceticism, he gave up hunting and fishing as he now sees it as “unclean” and started his new diet of strictly ascetic foods and a limited intake with fasting involved. “We are conscious of an animal in us, which awakens in proportions as higher nature slumbers.”(142) Despite all his efforts to purify himself Thoreau knew he would never fully be rid of his wildness and instead accepts both as equals.Even though Thoreau gave up flesh and a wildness life styles he admitted to not pitying the fish nor the worms, “Not that I was less humane than others, but I did not perceive that my feelings were much affected.” ( 137) Even though Thoreau claims to be higher and more spiritual he still is just a man and one who cannot balance out his spirituality and animal instincts at that. Jainism requires for its followers to care for all living creatures and Thoreau contradicted the most basic concept of the religion he is borrowing from. Thoreau’s other main topic is that all men are gradually evolving towards a more spiritual life and to achieve that young boy should become close to nature surprisingly through hunting, “and when my friends have asked my anxiously about their boys, whether they should hunt, I have answered, yes… make them hunters, though

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After reading Krakauer’s Into the Wild and Henry David Thoreau’s exerts from Walden, we can see a deep connection between Christopher McCandless and Thoreau’s transcendental beliefs. Both Chris McCandless and Thoreau show transcendentalism in their actions of self-wisdom, differences, and liberation. Chris McCandless life choices in Into the wild reflect the transcendental beliefs of Thoreau’s Walden. The first transcendental belief of McCandless is that he marches to the beat of a different drummer.

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Krakauer wrote Into the Wild with a great deal of respect and privacy in regards to this issue, but years later Carine decided it was time to come clean. Mr. and Mrs. McCandless still claim Krakauer to have written rubbish about their beloved son. Carine commented that she was not surprised by the response because their parents never understood the impact they had on Chris or herself (Holtzclaw). McCandless was about to embark on the unforgettable journey he had waited his entire life for in order to become “King of the Road” but only for the course of two years. “King of the Road” was country singer Roger Miller’s song, published in 1965 that idealized a type of vagabond lifestyle (King of).

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One of the first of the Transcendental beliefs shared by Thoreau and McCandless is being one with nature. In Walden, Thoreau indicates “I went into the woods because I wished to live deliberately, to front the simple facts of life, and see if I could not learn what it had to teach” (Walden). When Thoreau says this, one can infer that he wanted to be one with nature. Just as in Into The Wild where McCandless indicates that he is “no longer to be imprisoned by civilization he flees, and walks alone upon the land

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After the whole moose incident passed, McCandless began to read and highlight passages from Thoreau's Walden. In the chapter titled “Higher Laws”, McCandless seemed to really take the passages to heart. In the chapter, Thoreau goes deep and writes about the morality of eating. McCandless highlighted many ideas in this chapter.

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At this point in the narrative he tells readers about an experience he had while observing a woodchuck in the woods while on a walk. He then tells in detail how he wanted to eat this woodchuck in a brutal way. This thought process he was having while observing this animal brought him a better understanding that human beings still have a wild instinct inside of themselves. Which he respected the idea and acknowledged that these instincts still occurred within himself. This experience supported Thoreau belief that hunting/obtaining knowledge on nature was important at an early age.

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In the chapter titled Where I Lived, and What I Lived For from Henry David Thoreau’s novel Walden, the author utilizes rhetorical strategies such as imagery and tone to convey how the distractions that accompany a progressing civilization corrupts society. Since he is a transcendentalist, his argument encapsulates the same principles of becoming free from the binds of society and seeking harmony with nature. He emphasizes those ideals when he states that “[he] went to the woods because he wished to live deliberately, to front only the essential facts of life, and see if [he] could not learn what it had to teach, and not, when [he] came to die, discover that [he] had not lived”(276). In other words, he wanted to escape from society and live

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How does the maxim "Nothing is at last sacred but the integrety of you own mind" by Emerson relate to The Night Thoreau Spent in Jail? First of all, this quote is says that nothing can help you but your mind. If you have the knowledge than you shouldn't be afraid to speak out and follow your own path instead of conforming to what society thinks and believes. Only you can have the strength to reach your full potential and doing what you believe is right. This quote reminds me of Thoreau, of how he never conformed to what society believes.

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" Thoreau wants man to individually think for themselves, and to morally decide what is right and wrong: ‘self-individualism'. Both urge the importance of freeing from traditional

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“While I enjoy the friendship of the seasons I trust that nothing can make life a burden to me. The gentle rain which waters my beans and keeps me in the house today is not drear and melancholy, but good for me too. ”He compares Mother Nature with humans throughout the chapter, saying that mother nature provides thousand wonderful, beautiful, and interesting things, and fellow human beings seem to be interested in only what they can get out of you and who offer little in exchange. Thoreau feels that, rather than being near the greatest number of people, people must live and work in the place most important to their various

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He talks about how “the leaves and tender twigs are an agreeable food to many domestic animals,” emphasizing on how all living things depended on nature (Wild Apples 1). This led to the idea that without nature humans cannot survive, so people cannot neglect nature. He pointed out how “the fragrance of some fruits is not to be forgotten, along with that of flowers” portraying a message to others by telling them that they should not forget nature due to their technological advancements (Wild Apples 1). Thoreau later on states “I saw a vigorous young apple-tree… uninjured by the frosts, when all cultivated apples were gathered.(Wild Apples 1)” This can be seen as an allusion towards transcendentalists, who, despite being outnumbered, continued to believe and have faith in nature while the rest of the world has been injured by “frosts” or technology and corruption.

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Henry David Thoreau especially supported the interaction between man and nature. With his experiment at Walden, he addresses a modern concept known as minimalism, focusing on the way one must supply for himself with his basic necessities. His intentions were not to isolate himself, but moreso to separate himself from a life dependent upon others. Through his actions, he is able to criticise society and many of their needs.

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Transcendentalist writers were focused on the belief of the divinity of the individual soul, the inner voice, (Crawford, Kern & Needleman, 1961) to overcome social stereotypes and to avoid conformity. It is highlighted the importance to return to nature to enhance the quality of humans beings by living simply since being apart of common social rules is the only way to be in communion with nature’s wisdom. Those transcendental characteristics could be seen in Emerson’s ¨self-reliance¨ or Thoreau’s ¨Walden ¨ bearing in mind that although, Emerson’s ¨Self-reliance¨ adheres more descriptive examples to illustrate metaphors and Thoreau’s ¨Where I lived and what I lived for¨ introduces metaphors creating much more imagery, both make a critique of the modern individual using

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As evident by this quotation by Thoreau, his motives purely consist of living in the idealistic states of nature rather than that of “civilization”. Thoreau also stated, “I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life…”- (taken from Henry David Thoreau’s “Walden”). Thoreau, in this statement shows that he is completely self reliant in the sense that he alone went out to nature to reap what he could and survive by his merits alone, sustaining himself only on what nature had to offer. While conversely McCandless could only survive with a

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What Thoreau means by the Civil Disobedience is that every person should be govern more by his own moral compass that gives him much clearer answer to his deeds, rather than some laws of a government. “Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think we should be men first, and subjects afterward.” (1)

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In Walden, written by Henry David Thoreau, the author expresses the immense longing that we, as human beings, need to give up our connection to our ever-growing materialism in order to revert back to self-sufficient happiness. In Walden, the reader is able to infer that Thoreau feels as if we are becoming enslaved by our material possessions, as well as believes that the study of nature should replace and oppose our enslavement, and that we are to “open new channels of thought” by turning our eyes inward and studying ourselves. Thoreau feels that we are becoming enslaved by our material possessions. As stated in the chapter “In the Where I Lived, and What I Lived For”, Thoreau states that “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” (972).

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