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Transcendentalism In Psychology

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Psychology has become the study the mind and behavior of humans. Throughout time, psychology has taken the form in multiple disciplines from therapy, research, perception, experimental, abnormal, and much more. What psychology has become was originally started with the founding fathers of the field with their ideas, theories, and research. The majority of these founding fathers as I would call them, were men. They founded the field, they advanced the field, they were the field of psychology, but what about the women? As a senior in college, very little has been learned about the women within psychology and their contributions that they brought. Were women not interested in psychology, were they not allowed to study psychology, was psychology …show more content…

The organizers of the movement were not just angry about the prohibitions then existing against women speaking in public or being active in political organizations, there was a separation of domestic and nondomestic. The identification of women with the home and family could exist outside of civil society. Eleanor Flexner described it as married women suffered civil death, in which they have no rights to property and legal entity or existence away from their husbands (Nicholson, 1986). The women’s rights movement was gathering interest of men, one of them being Ralph Waldo Emerson, whom spoke on their behalf at the 1855 National Women’s Rights Convention in Boston. Emerson spoke of women as the educator of humanity, the care of her children, and civilizer of mankind. John Stuart Mill wrote The Subjection of Women (1869), arguing in favor of equality between sexes. Mill compares the position of women with slavery in which control by the male sex is based on chivalry and generosity, using bribery and intimidation instead of brutality to secure obedience, deference, and gratitude for protection. Bribery and intimidation effect women economically and morally by having them depend on men, law completes intimidation by discriminatory statues. Much like Wollstonecraft had argued 70 years’ prior, Stuart took cause for women’s education. He saw it as positive action to take in the direction of correcting the social subordination of women (Bohan,

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Susan B. Anthony once said, “The day may be approaching when the whole world will recognize women as the equal of man.” That day will come, but many obstacles are in the way of women fulling earning their rights. Women had many viewpoints back in the 19th century ranging from slavery to presidential campaigns, but could never voice their opinions due to not having the rights to do so. Not having the rights to voice their opinions lead women to an abolitionism that inspired a movement for women’s rights leading to Seneca Falls Convention. The impact of Seneca Falls Convention caused a national movement in women’s rights.

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Women’s rights activists gave their movement the title “the women movement”. These women wanted to expand their professions out of the house and into higher paying jobs. They spread their belief that women’s unique homemaking traits would make society more humanized. Women’s clubs through the late nineteenth century began taking a stand on public affairs. These reformers started working more outside of the house in jobs such as consumer protection and housing improvement.

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The Women’s Rights Movement originated from the public protest meeting in Seneca Falls, New York in 1848. Many at the meeting were skeptical about the demands being made to allow women to exercise the right to participate in government and vote. Elizabeth Cady Stanton, the primary organizer of the meeting, remembered that many attending, including radical Lucretia Mott, thought that the demand was too far advanced for the time. They believed that advocating for political equality was also “too morally questionable” to include in this movement

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Democratic Ideals Expansion DBQ Life, Liberty, and the Pursuit of Happiness. The Common Good, Justice, and Equality. Diversity, Truth, and Patriotism. These words and phrases are considered core democratic values by the United States. The question of the matter is whether these democratic ideals were supposed to be expanded by reformers during the time of 1825-1850.

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“We need the tonic of wildness... At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unexplorable, that land and sea be indefinitely wild, unsurveyed and unfathomed by us because it is unfathomable. We can never have enough of nature” -Henry David Thoreau, Walden. In Jon Krakauer’s Into the Wild, a biographical account of Chris McCandless’s life, after graduating from college, 22-year-old McCandless decides to cut all ties from his family and hitchhike across America and live as simply as possible.

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They are recognized that women has their own identity, and they are different with men. However, they challenged the society to change its structure to create a new society where women will have their rights in many sections like education, marriage, and

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Mill said, “the legal subordination of one sex to the other is wrong in itself, and one of the chief hindrances to human improvement”(CH 1). Mill wanted to build a way for woman rights. Mills also talked about marriage is not fair on the woman side. If she was going to be separated with her husband she would have no rights to take anything. Not even her children.

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Two women, Elizabeth Stanton and Lucretia Mott, decided to call a convention in Seneca Falls, New York taking the women’s rights movement to a national level (Hill,2006). Before the women’s rights movement had just been in small groups in different towns and cities and the convention signified the impact of this movement. July 19th and 20th in 1848 almost three hundred people showd up to the convention the majority being women although there were a few men who had attended even though the advertisement had stated the first day of the convention was for women only ( Kops, 2004 ; Lüsted,

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One primary source that illustrates the impact of the Women’s suffrage movement on American society is the “Declaration of Sentiments” which was adopted by the Seneca Falls convention in 1848. This was written by Lucretia Mott and Elizabeth Cady Stanton and declared that “all men and women are created equal”. This called for better social rights for

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According to Mill, there exists a “legal subordination of one sex to the other” (Mill 1) where the oppression of women is a form of a “primitive state of slavery lasting on” (Mill 6). Thus, where on one hand for Marx, oppression of women has nothing to do with law, for Mill, on the other, it exists because of “the law of the strongest” (Mill 6) that enforces that women “shall never in all their lives be allowed to compete for certain things” (Mill 20). Not only this, but for Mill, unlike Marx, the oppression of women in society goes a lot further to include enslavement of the

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They were the ones sent to the internment camps” (357). In addition to men, women were also seen as passive and not keen on initiating change. This was not the case either, as many

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In the book of vindication of the right of a woman, Wollstonecraft brings out clearly the roles of a woman in her society and how it has led to oppression of women (Wollstonecraft 22). Wollstonecraft believes that men and women are equal given the same environment and empowerment, women can do anything a man can do. In her society, education for women is only aimed at making her look pleasing to men. Women are treated as inferior being and used by men as sex objects. Wollstonecraft believed that the quality of mind of women is the same with that of men, and therefore women should not be denied a chance for formal education that will empower them to be equal with men.

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Mary Wollstonecraft’s A vindication of the rights of women written in 1792 can be considered one of the first feminist documents, although the term appeared much later in history. In this essay, Wollstonecraft debates the role of women and their education. Having read different thinkers of the Enlightenment, as Milton, Lord Bacon, Rousseau, John Gregory and others, she finds their points of view interesting and at the same time contrary to values of the Enlightenment when they deal with women’s place. Mary Wollstonecraft uses the ideas of the Enlightenment to demand equal education for men and women. I will mention how ideals of the Enlightenment are used in favor of men but not of women and explain how Wollstonecraft support her “vindication” of the rights of women using those contradictions.

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Throughout this text, Wollstonecraft discusses how close-minded society was about women and equality. She describes society as being under the impression that women and men were two different animals. Society also believed that men were free and logical thinkers that could rule and change society while women were seen as pretty objects that could bear children. Wollstonecraft’s feminist view discusses that the problem was not only men inhibiting women, but women themselves were also not pushing against the ideology that men were superior. She continues to explain her new feminist ideology that discusses changes in society that would create equality.

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Transcendental ideals are relevant to transcendentalists, but no longer valued in modern American life; transcendentalists are against materialism and hierarchies in society, whereas modern American life is built on hierarchies and the unremitting desire to acquire more and live a garish lifestyle. Transcendentalists live minimally, while most modern Americans strive to be successful and gain as much as possible. There is nothing wrong with pursuing success and wealth, but many transcendentalists see that type of lifestyle as monotonous and insignificant. Due to the hunt for prosperity and materials in modern America, transcendentalism is no longer relevant.

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