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The Great Depression had begun in American society and a well known leader emerged to lead the country in Franklin Delano Roosevelt. Understandably one of the greatest achieving Presidents in American history. However, during the Great Depression critics emerged and national figures rose that challenged Roosevelt. In Alan Brinkley’s, Voices of Protest, he focused on two remarkable men Huey Long and Charles Coughlin that became opponents of Roosevelt's and led to a popular uprising that became more powerful than any movement since the populist movement.
John Page Dr. Clemmer HP 4303 Birth of Modern America 5 November 2015 Voices of Protest: Alan Brinkley Alan Brinkley specializes in the history of the twentieth-century America at the University of Columbia. Brinkley earned his undergraduate degree from Princeton University in 1971, and then continued to earn his Ph.D. from Harvard University in 1979. He has studied in the field of history and has been a professor for the past thirty years. Alan Brinkley has been awarded various prizes and honors throughout his successful career. He like John Milton Cooper Jr. was a finalist for the Pulitzer Prize for his work of The Publisher.
Cesar Chavez was a prominent labor leader and civil rights activist of the late 20th century. He published an article in a religious magazine to honor the tenth anniversary of the assassination of Martin Luther King Jr. and to help those struggling with oppression. He speaks to civil rights activists, like himself, who hope to better the world through the use of nonviolence, and hopes to garner further support for his belief in nonviolent action through this article. Throughout the passage, Chavez argues for the use of nonviolent resistance by juxtaposing violent and nonviolent action, creating a sense of unity, and utilizing historical examples as a logical appeal to further strengthen his claim that nonviolent resistance is a superior
The Burning Massacre, Destruction, and the Tulsa Race Riot of 1921 by Tim Madigan, tells a story of the events leading up to and the actual race riot in Tulsa. During this time in 1921 racism was still a very prominent problem among the people not only in Tulsa but in the country. As many can see from The Burning white people felt that they were more dominant that then the African American race. As they took down the black community of Tulsa, which was called Greenwood, white people were mean and destructive towards the African American race in 1921. Dominance, jealousy, and guilt were main factors to why the white people were so mean.
The Dakota Access Pipeline is a mile-long from Northwestern North Dakota to Illinois. This pipeline affects drinking water for everyone and invades reservation and treaty land owned by the Native Americans. The Standing Rock Sioux tribe, when informed about the pipeline, declared the tribe objected to the pipe construction. The Standing Rock Sioux begin to fight a “legal battle against the pipeline” and soon a “protest diverge” In “An Indian Protest for Everyone” by David Treuer builds an argument that Native Americans have developed a new type of protest when gathering at Standing Rock.
Disobedience has paved the way for many of the most important decisions in our history as the United States of America. In some instances, the act of disobedience resulted in a major change in history itself. A widely known example would be the events leading towards the American Revolution, where a simple band of colonists took on the entirety of the British army. The British Parliament placed many taxes, including the Stamp Act, Tea Act, and many other significant taxes on the citizens living in the city of Boston.
American author and motivational speaker, John Canfield once said: “One individual can begin a movement that turns the tide of history. Martin Luther King in the civil rights movement, Mohandas Gandhi in India, Nelson Mandela in South Africa are examples of people standing up with courage and non-violence to bring about needed changes.” True enough, many great changes in history were initiated by individuals who opted not to keep silent in the midst of injustice. Citizens should take action when they feel that the state is implementing unjust laws. But how can you express your objection?
These racially motivated police brutality issues are known to happen all across the country in places like Michigan to places like Idaho. On July 27, 1919, an African-American teenager drowned in Lake Michigan after being stoned by a group of white teenagers. The combination of his death and the police’s refusal to arrest a white man who saw this event occur and did nothing is what caused The Chicago Race Riot. When the riots ended on August 3rd, 15 whites and 23 blacks were killed and an additional 500+ people were injured. Many upper class white families were left homeless after their homes were torched in the riots.
Civil disobedience is the refusal of something in a friendly manner. Politically, America is in a rough situation. America as a whole is slowly separating as a nation. For instance, African-Americans believe they are experiencing prejudice from “white” people. In Baton Rouge, Louisiana there a revolt organized by the infamous “Black Lives Matter” organization.
The individual's relationship to the state is a concept often entertained abstractly; at variance with this is Civil Disobedience, which analyzes Thoreau's first direct experience with state power in his brief 1846 imprisonment. Thoreau metaphorically detailed his search for virtue in the quote, "The finest qualities of our nature, like the bloom on fruits, can be preserved only by the most delicate handling. Yet we do not treat ourselves nor one another thus tenderly." (Thoreau 8) In Civil Disobedience Thoreau as earnest seeker and flawed captive of the conscience concertedly attempts to correct this shortcoming within the context of slavery and the Mexican-American War.
People's justification to engage in civil disobedience rests on the unresponsiveness that their engagement to oppose an unjust law receives. People who yearn for a change in a policy might sometimes find themselves in a dead end because their “attempts to have the laws repealed have been ignored and legal protests and demonstrations have had no success” (Rawls 373). What Rawls says is that civil disobedience is a last option to oppose an unjust law; therefore, providing civil disobedients with a justification for their cause. Civil disobedience is the spark of light that people encountered at the dead end and they hope that this spark of light will illuminate to show that an unjust law should not exist at all. Martin Luther King, Jr, in his “Letter from
The Constitution directly provides for peaceful resistance to laws in its very first amendment: “Congress shall make no law...prohibiting the free exercise thereof; or abridging... the right of the people peaceably to assemble,” and this tenet has become one of the fundamental liberties that has allowed our society to progress beyond several major incursions of civil rights. It is without question that peaceful resistance to that which is not right has benefitted free society greatly, and has been the subject of direct discussion throughout history and today, with examples occurring frequently enough throughout the history of free nations to have become a major part of the way change comes about in such countries. As the most prominent free nation in the world, the United States of
Resisting authority and the act of civil disobedience has been on display in a number of both low- and high-profile occasions in this country’s history. With his essay, “Resistance to Civil Government,” Henry David Thoreau would go on to inspire an entire generation to take a stand and to fight injustice and corruption whenever spotted. Martin Luther King, Mahatma Gandhi, and Nelson Mandela were all some of the high-profile examples of civil disobedience, but the act of resisting authority and combating social injustice did end in the last century. If anything, it is stronger now than ever before. Since the dawn of this sweeping epidemic of police brutality, people have taken it upon themselves to seek action, to protest and to seek peace from
The government controls everything around you, which ends up controlling you. With todays population, it has grown much more difficult to sustain a balanced and organized government. As the population number grows governments will fall, when governments fall, civil war breaks out, causing military to move to the streets. Just like in 1984, it all starts with a little something called thought crime. No one can control how someone thinks, which can lead to acts of defiance like we see very much today.
“You must be the change you wish to see in the world” These astonishing words that Mahatma Gandhi said made me suppose that Civil Disobedience is a Moral Responsibility of a citizen because when breaking certain laws, a citizen perhaps incorporate a good intention or a bad intention for breaking it. Citizens break the law occasionally to have their beliefs be heard so change can be assemble. Some ways that Civil Disobedience can be a Moral Responsibility would be breaking the law for the right intentions. An example of breaking the law for the right intentions could be The Salt March that Gandhi Created or, Rosa Parks standing up for her beliefs about her actions, MLK wanting equal rights with caucasian. Illegal Immigrants coming into the
