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W. E. B Dubois Double Consciousness Analysis

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Double-consciousness as described in an article by W.E.B. Du Bois in an article he wrote in 1897 and in his book Souls of Black Folk can be associated with a feeling of ‘otherness’ that is often experienced by subordinate groups in an oppressive majority-ruled society, and often acts as a protective secondary form of consciousness, one that falls below our primary self-consciousness. It forms a significant part of the intricate impression of the duality faced by blacks in America (depicted in this story in the life of a black man living, working, and trying his best to survive and exist in a white-dominated society where racial prejudice, discrimination and segregation still exist), and also of the frantic and opposing points of view, inner strivings, and ethical and …show more content…

The concept of double-consciousness is not viewed as a temporary or sporadic feeling of inferiority but rather a permanent and persistent form of self-perception, making it impossible for those affected to have a unified sense of self. It often exists amongst blacks living and working in a white-dominated society like the one depicted in the story. The concept of double-consciousness comes into play in this story when Carl Lee, after learning of the brutality her young daughter went through by the hands of the two white men, decides to take justice into his own hands. Carl Lee believes that since she is black, his daughter will not be well served justice by the court system that the two alleged criminals are going to be subjected to during their trial. Carl Lee however believes that since the whites dominate the court system, as well as society at large, the court system will set the two criminals free. Therefore he loses faith in the system as well as

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Both of these men were contemporaries and without a doubt their personal experiences and perhaps the overall black experience in the United States guided their conscious to adopt certain strategies and tactics in order to uplift black people politically, economically and socially. This is where these two leaders fundamentally disagreed, which was followed by suspicion, name calling, distrust and an unwillingness to concede and perhaps recognize the strengths and weaknesses that existed in both of their philosophies. They were divided and they left black America divided and yet their arguments are still highly debated in academic circles and laypersons circles alike throughout America. Lastly, this research study is limited in scope and has not met all the academic restraints consistent with a scholarly paper, nevertheless, at the same time, it will display objectivity and sound research methods by briefly exploring in an unscientific manner, the slave plantation personalities (giving in the seminal study by John Blassigame) and how perhaps those historical values—culture) impacted slave behavior, as well shaped black personalities that proceeded from this peculiar institution.

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In the analysis of the abundance of wonderful leaders who made a difference in the African American community since emancipation, W.E.B Du Bois made a special impact to advance the world. From founding the National Association for the Advancement of Colored People, to his influential book The Souls of Black Folk, he always found an accurate yet abstract way of verbalizing the strives of African Americans as well as making platforms for them to be known. Although he had less power than most of the bigger named African American leaders of his time, W.E.B Dubois’ overweighing strengths verses weaknesses, accurate and creative analogies, leadership style, and the successful foundations he stood for demonstrates his ability to be both realistic and accurate in his assessment since emancipation. Though Du Bois did have a beneficial impact

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The NAACP’s primary goal during Du Bois’ time was to invalidate the decision of Plessy v. Ferguson. He was fond of Booker T. Washington, mentioned earlier, and many of his own views surrounded the concept of double consciousness. Du Bois believed that as a result of Plessy v. Ferguson African Americans began to judge themselves based on white standards, ultimately leading to the internal acceptance of inferiority. He describes the state of double consciousness as, “a peculiar sensation this double consciousness, this sense of always looking at one’s self through the eyes of others…” (143). In other words, black people have reached a state of double consciousness where they look at themselves in the way that white people look at them.

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“She would impart to me gems of Jim Crow wisdom” (Wright 2). In “The Ethics of Living Jim Crow,” Richard Wright, speaks of his own experiences growing up in the half century after slavery ended, and how the Jim Crow laws had an effect on them. Wright’s experiences support the idea that a black person could not live a life relatively free of conflict even if they adhered to the ethics of Jim Crow. The first experience that Wright describes came when he was only a young boy living in Arkansas. He and his friends had been throwing cinder blocks and they found themselves in a ‘war’ against a group of white boys.

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Dr. W.E.B Du Bois uses this essay to sway the audience of the insufficiency of the statements that Mr. Booker T. Washington has made about African Americans being submissive of rights and the creation of wealth. Mr. Washington believes that the black race should give up and give into what the society norms were at that time sequentially just to have a certain right. Dr. Du Bois refused to believe that the black race should give up one right to get another right. Especially, when the white South had all rights without expecting to give up anything to have those rights.

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DuBois’s first post-dissertation book, The Philadelphia Negro, released in 1899, determined that housing and employment discrimination were the principal barriers to racial equality and black prosperity in the urban North. (blackpast.org/aah/dubois-william-edward-burghardt-1868-1963) In his written book, The Souls of Black Folks, released in 1903, he argued for "manly" and "ceaseless agitation and insistent demand for equality” which demanded a education of equality for blacks that’s not inferior to whites. (W. E. B. Du Bois and the NAACP, Virginia Historical Society) Du Bois promoted the idea of self improvement, without giving up full citizenship rights, which impacted the general well being of African American and visualized the idea of having an exclusive group of all black, educated leaders called “The

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In Mark Bauerlein’s, Negrophobia: A Race Riot in Atlanta, 1906, the political and social events leading to the riot are analyzed. The center of events took place around and inside Atlanta in the early 1900’s. The riot broke out on the evening of September 22, 1906. Prior to the riot in 1906, elections were being held for a new Georgia governor. Bauerlein organizes his book in chronological order to effectively recount the events that led to the riot.

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Du Bois take on the Color Line Question: Class and Race in the Globalization Age William Edward Burghardt Dubois born in 1868 and died in 1963 was a Black American academic, activist for peace and civil rights, and socialist who wrote about sociology, philosophy, race equality, history and education. The evaluation of W.E.B Du Bois’s studies brings out social and intellectual initiatives especially his color line concept and its role to the history of African Americans (Butler, 2000). The color line concept is the role of racism and race in society and history. However, an analysis that is multidimensional which finds and evaluates the intersection of race together with class as modes of resistance and domination on national and international

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Du Bois described them as hopeless, voiceless, humiliated, disrespected, and ridicule and how society was too focused on politics and wealth. “Would America go poor if white people acknowledge black folk are human beings like any other?”

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Despite racial inequalities in the South, Atticus sticks to his own morals and agrees to be the defending lawyer for Tom Robinson, a black man being accused of raping a white woman. Although Atticus’ defense in court was thorough and clearly proved Tom’s innocence, the jury was prejudiced towards black folks and convicted Tom as guilty. Nonetheless, Atticus is still a hero despite losing the case. He has the courage to stand up for what he believes in, fights with reason rather than guns, and has utmost determination, making him a hero despite being just an average human being. Ultimately, his thoughts and actions set the stage for major changes in the meaning of equality throughout Maycomb County, changing lives of numerous people.

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Lee uses Miss Gates’s ironic views of Hitler and Tom’s trial to show how racial prejudice causes crimes against African Americans to be considered less than crimes committed against white people. A mockingbird is then used to symbolize Tom Robinson as an innocent person wrongly convicted of a crime because of his skin color. The misunderstood characterization of Arthur Radley shows how society will let prejudice guide their imaginated view on the lives of people they don't understand. All three characters provide examples of how a preconceived opinion of one person or a whole race can cause drastic misunderstandings and

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W.E.B. Du Bois wants to draw you into the perspective of how black people were

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CHAPTER I INTRODUCTION Black literature is taught as sociology, as tolerance, not as Serious, rigorous art form _ Toni Morrison African -American history predated the emergence of the United States as an independent country, and African – American literature was similarly in deep roots. Jupiter Hammon who was considered as the first published Black writer in America, he published his first poem named, “An Evening Thought: Salvation by Christ with Penitential Cries”in 1761. Through his poem, he implemented the idea of a gradual emancipation as a way to end slavery.

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In Du Bois’ the Problem of the Color Line at the Turn of the 20th Century, he gives context that places the prejudice of America on a scale, he states, “This fissure between white and black is not everywhere of the same width. Naturally it is the widest in the former slave states and narrowest in the older and more cultivated east. It seldom, however, wholly closes up in New England, while it is threatening width in the south is the Negro Problem,” (Du Bois, 35). The color line in this sense is the fissure of the whites and blacks. The greatest depth of the line is that closest in the heart of the south.

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Double consciousness is a term coined by W.E.B. DuBois in his The Souls of Black Folk. He describes it as, “a peculiar sensation, this double consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity”(2). The theory of double consciousness is the idea that the African American must navigate the voyages of life from within a form of “two-ness” (2), because he is both man, and black.

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