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Who Is Fitzgerald's Madness In The Great Gatsby

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Fitzgerald continues to critique and emphasize the corrupt madness induced by the desire for wealth, and its effect on the surrounding environments. Fitzgerald creates environments that clearly mirror the corruption and craziness of wealth. Environments like The Valley of Ashes represent the corruption of wealth and lack thereof; the “valley of ashes— a fantastic farm where...ashes take the forms...of men who move dimly and already crumbling through powdery air” (27). The Valley of Ashes has become a haven, of sorts, for those who can not afford life in the city or the suburbs; it is a place for the poor who want to move up in life, but can’t. The use of the word fantastic— here, meaning nightmare-like, as in a fantasy— displays the horror of The …show more content…

he was looking at the eyes of Doctor T. J. Eckleburg... ‘God sees everything’” (167). Wilson worships a billboard which symbolizes materialistic wealth and consumerism, and he believes this God is watching “everything” (167). An average, level-headed person would make the clear assumption that this is a billboard, not a god, and that one should not worship objects; a wise and intelligent individual would have the position that one should not worship consumerism and wealth due to its innately corrupt nature. Therefore, by worshipping a billboard and by default, the consumer God, George Wilson is corrupted by the obsession and driven mad. Another environment displaying the corrupt madness of wealth through the critique of the carelessness of those who have wealth, are Gatsby’s parties. Gatsby’s parties are a menagerie of people of all walks of life. Gatsby’s parties are exotically, delightful experiences: upon entrance “the lights grow brighter...laughter is easier, minute by minute,” and “once [one arrived] there they were introduced by somebody who knew Gatsby and after that they conducted themselves according to the rules of behavior associated with amusement parks” (44,

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