In Seventeen’s reflective anecdote “Fish Cheeks,” appeared in the magazine in 1987 and was written by a woman of Chinese descent about a distinct Christmas when she was fourteen, the author utilizes ashamed diction to demonstrate her disappointment and utter embarrassment in her family’s Chinese traditions, appalled imagery to describe her thoughts toward her crush’s feelings about her mother’s food, and desperate parallel structure to convey her insatiable thirst to fit in and be accepted by the minister’s son, in order to explain her former horror of her crush’s judgment and how, later in life, she learns that preserving her family’s culture is
There daughters were always ashamed of and resented their mothers, especially while they were young. The daughters felt this way because of the way their mothers raised them. The mothers were very hard on their daughters, and pushed them towards successful, sometimes causing their daughter to feel overwhelmed. The mothers wanted their daughters to keep their Chinese heritage and culture, but also take advantage of the opportunities they have in America. The daughters were often ashamed of their Chinese heritage, and the way that their mothers acted.
Two protagonists of Amy Tan’s The Joy Luck Club, Lindo and Waverly Jong live the lives of a usual Chinese mother, and American daughter. They live through struggles, and although both go through journeys, there are key distinctions in which the Jong family does not complete the Hero’s Journey. The Jong family does not complete the Hero’s Journey, primarily due to their lack of sacrifice for the purpose
Tan expresses the life experiences of Chinese immigrants to the United States and attempts to depict the relationship of a mother and daughter through her significant piece of writing ‘The Joy Club’. Therefore, all these authors somehow portrayed their early struggles and their view point towards life from their literary
The collective autobiography edited by Alice Pung “Growing Up Asian in Australia” and the short story collection written by Maxine Beneba Clarke, “Foreign Soil” both illustrate the impact of family and cultural expectations on one’s identity. Both authors emphasise how the personal desires and beliefs of individuals brought about by the expectations imposed by their family, their culture and the society on them can serve as a motivation to change and establish their identity. The desire for acceptance and love can motivate an individual to satisfy a certain expectation. Similarly, pressure brought by individuals around a character may bring them to feel obligated to meet standards.
Famous fashion designer Alexander McQueen “came to terms with not fitting in a long time ago… [He] never really fitted in... [He doesn’t] want to fit in.” “Fish Cheeks”, a short story by Amy Tan, is a short memoir concerning Amy, an Asian American embarrassed by her family’s cultural antics. When her family invites the mayor’s family to a Christmas dinner, Amy is repulsed and disgusted by her family’s rude behavior until her mother tells her to embrace who she is.
I believe that the Joy Luck Club is called the same thing to remember what happened on the mountain and the losses that these immigrants feel every day. When they invest in stocks, they are hoping to get lucky. They still have the same basic principles of the original club, but the immigrants have modernized this club to better fit in American culture. The name also remains to remind the members that there will always be a little thing that can help to keep you optimistic, a little bit of hope and fun times with your friends can make the bad times worse.
Michelle Gaffner also notes the tension put on relationships due to cultural indifferences in her article “Negotiating the Geography of Mother-Daughter Relationships in Amy Tan’s The Joy Luck Club” when she writes, “The mother-daughter relationships in both China and the United States represented in The Joy Luck Club not only provide a link between the past and the present but also suggest how the ability, or the inability, for mothers and daughters to share geographically informed cultural stories influences both mother-daughter relationships and individual and cultural identity” (83). The
Throughout the novel The Joy Luck Club, Jing-Mei Woo struggles with her sense of identity and belonging in a community as she is often embarrassed of her heritage, and prefers to live her life in the shadows. However, at the end of the book, Jin-mei finds peace when she seeks her roots and sisters in China. She finally finds her inner Chinese that she described is “in your blood waiting to be let go” (Tan 306). This shows that although immigrants of the time period often struggled with self identity, deep down they wanted to find acceptance in their
In her novel, The Joy Luck Club, Amy Tan focuses on the fact that the bond between a mother and daughter can overcome any ethnic barrier. Despite there being many disagreements and arguments about the ways to live their lives, Tan defies this issue by creating a bond that is unbreakable even though the experienced different upbringings. Certain disagreements keep the novel interesting and create a conflict depicting the problems stemming from this barrier. Through her use of similes, metaphors, and flashbacks, Tan shows how the bond between a mother and daughter can withstand even the strongest cultural differences.
Amy Tan’s Joy Luck Club is an amazing representation of what Chinese immigrants and their families face. The broad spectrum of the mothers’ and daughters’ stories all connect back to a couple of constantly recurring patterns. These patterns are used to show that how the mothers and daughters were so differently raised affected their relationships with each other, for better and for worse. To begin with, the ever-present pattern of disconnect between the two groups of women is used to show how drastically differently they were raised.
One dynamic that false expectation strains is the relationship between Suyuan and her daughter Jing-Mei. In a vignette told from the perspective of the latter, Suyuan has the notion that Jing-Mei should be able to perform something at the level of a prodigy. She begins
Throughout the entire novel, the mothers and daughters face inner struggles, family conflict, and societal collision. The divergence of cultures produces tension and miscommunication, which effectively causes the collision of American morals, beliefs, and priorities with Chinese culture which
Jing Mei, while portrayed as an obedient child, is only willing to listen to her mother to a certain extent. Throughout the story, it is consistently hinted that Jing Mei would eventually explode against her mother as an attempt to free herself from her mother’s chains. In addition, after the fiasco at the piano recital, she eventually derives further from her mother’s wishes as she “didn 't get straight A...didn 't become class president...didn 't get into Stanford...dropped out of college.” (54). On the flip side, Jing Mei’s mother is a stereotypical Chinese parent who is fully determined to ensure her daughter’s success in a new environment.
Jing-Mei was immersed in American culture as she attended school every day, as opposed to her parents who were both born and raised in China. As a young adult who experienced two cultures, the barrier (including language and culture) between Jing-Mei and her parents contributed to “vigorous [denial] that [she] had any Chinese whatsoever below [her] skin” (Tan 147). Still, her mother was convinced that Jing-Mei would eventually come to “feel and think Chinese” (Tan 147). Although she disagreed with what her mother said, Jing-Mei knew deep inside that she was right, frequently realizing the tendencies she had that were so alike to her mother. She listed that “haggling with store owners, pecking her mouth with a toothpick in public, being color-blind to the fact that lemon yellow and pale pink are not good combinations for winter clothes” were some of the things that her mother did that the naive fifteen-year-old Jing-Mei identified with being Chinese.
