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The categorical imperative theory
Three formulations of the Categorical Imperative
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n this paper, I will argue that Dr. Ewing Cook’s actions were morally impermissible by showing that most of the reasons he used to justify his actions of hastening the death of Jannie Burgess are what we called the “slippery slope arguments”. First, I will provide a little context of what Dr. Cook had done to patient Jannie Burgess and the reasons he used to justify his actions. Next, I will defend my thesis by presenting some arguments against Dr. Cook’s reasons and actions, which will lead me to conclude that Dr. cook’s action were morally impermissible. Last but not least, I will address some possible objections to my position. First, let’s take a look at what had Dr. Cook done to patient Jannie Burgess and the arguments he used to justify
Jeremy Rifkin, the president of the Foundation on Economic Trends in Washington D.C and author of “A Change of Heart About Animals” (2003), argues in this article that animals are much more like humans than we thought and that we should expand our empathy to our fellow creatures. Rifkin develops his thesis by comparing the similarities between humans and animals. An example of this is in paragraph 11 when he claims that animals show a sense of their own mortality and the mortality of their kin just like humans do. He supports this claim by giving an example of elephants standing next to their dead children for days after they have passed. The author gives that example of the elephants in order to make the reader understands just how aware these
Because it has been proven that animals do, just like humans, it can be argued that their suffering is enough evidence to justify their right to live without explanation, but considering that her argument is more extreme that Rifkin’s, it might be helpful if it had more support. In addition, she goes as far to insist that, “meat eating and animal abuse leads to spiritual disturbance and physical disease”. Without giving any evidence to prove its legitimacy, not only does she leave out any way to prove her assertions, her “spiritual disturbance” claim is vague and the reader confused as to what she means. Despite this, the majority of Frazier’s letter is well supported by the
J. Gay- Williams is a fictitious name. J. Gay Williams is cited in many books concerning educational topics. The thesis of this article is “My impression is that euthanasia—the idea, if not the practice—is slowly gaining acceptance within our society. He uses nature, self-interest, and practical effects to defend his case. He gives the arguments against euthanasia nature, self-interest, and practical effects.
When looking at that specific phrase it’s clear to the reader that Carson is insinuating that killing is becoming a habit of humanity, an idea that while may be true, isn’t usually made outright. Carson defies normal standards and isn’t afraid to confidently share her own opinion. In the sentence “[Animals] were doomed by a judge and jury who neither knew of their existence nor cared,” Carson continues to set a cynical backdrop that depicts humanity as evil. Now, while her tone may not be able to single handedly convince people to change their opinions, what it does do instead is contributes towards her claim that this is an irrefutable problem that requires decisive action. Her tone does this by inciting emotion into the reader.
1 Outline the factors that can affect an individual’s views on death and dying •Social •Cultural •Religious •Spiritual 2 Outline the factors that can affect own views on death and dying •Emotional •Past experience •Psychological •Religious •Social •Spiritual 3 Outline how the factors relating to views on death and dying can impact on practice Current and previous professional roles and responsibilities and past; boundaries limited by legal and ethical issues; professional codes of practice - internal and national; impact of management and leadership; input from other team members and workers. 4 Define how attitudes of others may influence an individual’s choices around death and dying different models of nursing care; person-centred
While returning to his first arguments about how critics often argue that hunting is immoral because it requires intentionally inflicting harm on innocent creatures. Even people who are not comfortable should acknowledge that many animals have the capacity to suffer. If it is wrong to inflict unwanted pain or death on an animal, then it is wrong to hunt. Today it is hard to argue that human hunting is strictly necessary in the same way that hunting is necessary for animals. The objection from necessary harm holds that hunting is morally permissible only if it is necessary for the hunter’s survival.
Marquis is an ethics and medical ethics philosopher. Marquis is currently professor of philosophy at the University of Kansas. His field works and advanced degree is enough for him to gain more trust from his audience. To bolster the credibility of his claims, Marquis quotes fellow experts and scholars throughout his article. For example, he quotes George Robert who stated that, “In the case of ordinary sexual reproduction, the life of an individual human being begins with complete fertilization” (188).
Callahan’s opinion on euthanasia is a strong one. He begins his essay with three major points before going on to his major arguments against the controversial procedure. Starting with the topic of “consenting adult killing,” goes on to the limits of self-determination, and the final subject of these three is that medicine should be prepared to help those who need it to achieve their own view on a good life. Moving on, Callahan’s first major argument is on self-determination. He states that euthanasia is not one of these matters.
“The Cow and the Plow: Animal Suffering, Human Guilt, and the Crime of Cruelty.” Studies in Law, Politics and Society 36 (2005): 78. https://doi.org/10.1016/s1059-4337(05)36005-4. [5] Jones, Susan D. “Chapter 5 Pricing the Priceless Pet.” Essay. In Valuing Animals Veterinarians and Their Patients in Modern America, 120.
According to Elizabeth Harman, an action that kills an animal even painlessly, is an action that harms the animal. If we indeed have strong moral reasons against causing pain to animals, Harman argues we must also have strong moral reasons against killing animals. This raises an objection to the Surprising Claim, which states that we have strong reasons against causing intense pain to animals, but only weak reasons against killing animals. The First View claims that killing an animal deprives it of a positive benefit (future life) but does not harm the animal.
Moriah Adams October 28, 2015 Current Events Paper Planned Parenthood Executive Harvesting Baby Body Parts An upsetting video was released recently that features comments from Dr. Deborah Nucatola, Planned Parenthood’s senior director of medical services, where she was describing how some doctors conduct abortions in order to leave fetal body parts in tact so that they can be harvested and sold. Actors were placed in a meeting with this doctor using hidden cameras to capture what she and her practice were doing behind closed doors. The woman was shockingly flippant about the whole subject and spoke of unborn babies, organs and body parts as if it is nothing more than a business strategy.
In the following essay I am going to first of all explain what J S Mill means by the statement on mankind’s way of living. I will do this by critically assessing his point of view, whilst adding the perspectives of other Philosophers. Subsequently I will analyze how a defender of Mill’s theory would answer the question of: Should assisted suicide be legal? Finally I will demonstrate my point of view on the question. I will conclude by summing up all the topics discussed.
Throughout criminal history, there have been various attempts to justify murder. In a widely controversial case, two English seamen, Dudley and Stephens, killed an innocent and helpless boy and subsequently devoured his body to preserve their own lives (“The Crown versus Dudley and Stephens”). This case raises an important moral issue: Is it morally right to kill an innocent person out of necessity for one’s own survival? Three moral theories – Mill’s Utilitarianism, Aquinas’ Natural Law Theory and Kant’s Deontological Theory – provide different arguments on the morality of Dudley and Stephen’s action. However, Kant’s Deontological Theory offers the most well-founded analysis because it absolutely precludes necessity as a reason for murder and cannibalism.
The possible legalization of euthanasia can cause a great disturbance in how people view life and death and the simplicity of how they would treat it. "There are many fairly severely handicapped people for whom a simple, affectionate life is possible." (Foot, p. 94) As demonstrated, the decision of terminating a person 's life is a very fragile and difficult one, emotionally and mentally. Nevertheless, it’s a choice we can make if it is passive euthanasia being expressed.