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What Is Antigone Response To Creon's Edict

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History has shown that religious and personal beliefs frequently clash with societal norms and laws. An example of this is present in Antigone, a Ancient Greek play written by Sophocles in 441 BC. Antigone is a teenage girl(inferred) who was forced to decide whether to give her brother, Polynices, a proper burial or follow Creon’s edict which condemned Polynices’ body to be ravaged by nature. Eventually, Antigone chooses to uphold her beliefs and bury her brother even if it would lead to her death. Antigone’s immense dedication to her morals and her response to Creon’s edict help in understanding her views on moral authority and death. To begin, Antigone believes that Creon’s authority is much less important than that of the Gods. For example, …show more content…

They are alive, not just today or yesterday.” In this dialogue with Creon, Antigone is saying that Creon’s edict does not have the force of divine law. She explains how the gods have been present since the dawn of time and will be present until the end of time. This shows how Antigone values divine law heavily over mortal laws like Creon’s edict. This belief is what leads Antigone to defy Creon’s edict as she believes that it is her duty to uphold divine law rather than the laws of “a mere mortal” like Creon. Furthermore, Antigone proclaims, “These laws —I was not about to break them, not out of fear of some man's wounded pride, and face the retribution of the gods.” Here, Antigone shows that she is more fearful of divine judgment than of Creon’s punishment. This is significant as it shows that Antigone would much rather face death than eternal punishment by the gods. Finally, Antigone demonstrates …show more content…

While her dedication is admirable, it can also be viewed as foolish to some. Her commitment to her beliefs leads her to be extremely stubborn and unwilling to even consider differing opinions. This eventually leads to the downfall of her entire family. While Creon shares the majority of the blame, it is impossible to argue that Antigone had no fault in what occurred to her family and the kingdom of Thebes. This situation is shockingly mirrored in present day society. At least in the United States, the population is so polarized between liberal and conservative ideas that almost no one is willing to make compromises. One can only hope that the people of the U.S. will compromise and acknowledge differing approaches or potentially meet the same, devastating fate that befell the Kingdom of Thebes and the Oedipus

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In the play "Antigone", there are distinct conflicts between Creon and Antigone. Antigone beliefs of the gods in high reverence. She feels that the laws of the gods should be obeyed above all others, especially when it comes to respect to a family. Creon, on the other hand, feels that all should obey the laws set forth by him, even if other beliefs, or religious, stated otherwise. Regarding for the laws of the city this causes Creon to abandon all other beliefs.

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The Chorus points out that her fate could have been avoided if she had let go of her pride and passion, and bowed to Creon’s edict, as did the citizens of Thebes. This quotation portrays that play writer, Sophocles, views that one’s blind and obsessive passion can result in negative consequences. The downfall of Antigone derives as a consequence to her obsession in acting against the King’s edict to glorify her brave act of reverence to her family and the gods. When Antigone expresses her defiance to Creon’s

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Antigone claimed that the laws issued by Creon do not apply to the dead in the underworld. She claims that she does not fear death since she is not immortal, the only difference with

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To begin, Antigone’s dialogue with Creon heavily focuses on the power of religious law over mortal law. Antigone proclaims, “Nor did I think your edict had such force that

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Because of this, it shows the audience Creon's pride in his decision making. Comparing Antigone's reverential faith and Creon's pride and self-assurance, a clear contrast can be made, Antigone’s faith leads her to do things against Creon ’s rule due to her beliefs, while Creon implements and enforces these rules due to his self-assurance. In conclusion, Antigone is a major foil in the Greek tragedy of Antigone against Creon due to her unyielding religious faith, causing her to go against Creon, and Creon’s exceptional self-assurance, causing these rules to be made and punishments to be carried

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Around 441 BCE, the ancient writer Sophocles wrote the tragedy Antigone, a play about loyalty, betrayal, and pride. Throughout the scenes of the play, calamitous occurrences take part, mainly involving the two main characters: Antigone, daughter of Oedipus, and Creon, King of Thebes and uncle of Antigone. Antigone, an independent, uncompromising young woman, simply wants to bury her deceased brother who was recently killed in battle. However, Creon, seeing Antigone’s brother as nothing but a traitor to his country, enforces a law which makes it illegal to give a burial to the remains. Not only does Creon’s unyielding decision cause conflict between himself and Antigone, it will also prove to be a fatal decision.

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Throughout several of Sophocles’ plays, one trait leads to the downfall of even the greatest characters. Antigone refuses to follow Creon’s orders and therefore suffers the consequences of death because of it and Creon refuses to follow the laws of the gods and therefore is punished. Their pride led them to defy rules set in place by those who had greater authority than them. Although Creon is warned twice by Haemon and Teiresias of the eventual consequence of his actions, he is too proud to repent or recognize how his decision concerning Antigone led to the suffering of his family and Antigone herself. Even though Creon is warned of the consequences of his action by two different people, his pride and stubbornness prevent him from reversing his decision to kill Antigone before it is too late.

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Having witnessed the demise of her family due to horrible curses and fates, she knows that reverence and adherence to the Gods will comes before any earthly pursuits. The tragedies of her father, mother, and brothers has left her extremely dedicated to family, and to the Gods. When questioned by Creon, Antigone justifies her action “Your edict, King, was strong, but all your strength is weakness itself against the immortal unrecorded laws of God. They are not merely now: they were, and shall be…” (2.208) Antigone justifies that there will never be a higher authority than that of the gods, and that the laws of the gods are paramount to anything. She reveals that she finds honoring the gods more important than her life, and accepts her death at the hands of Creon.

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Ironically, he states that “the mind that is most rigid stumbles soonest,” which would lead one to assume that his leadership style would be flexible (473-474). Creon has the correct intentions by attempting to follow the established law, yet contradicts his statement on a rigid mindset by allowing no exception in Antigone’s case. Creon is in a difficult position

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Then comes Antigone, the girl who thinks she has the right to act against the law. This poses a moral dilemma for Creon, as Antigone is his niece, the last of the descendants of Oedipus. However, Antigone makes the decision easier by explicitly taking pride in her actions and slighting his uncle. Her justification is merely that Creon’s law is not the mandate of her God, and that the burial of a family is more imperative than all else (500-523). When confronted by Creon with Polynices’ treacherous crime, she cannot put up any defense.

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In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.

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In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.

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In the play, Antigone, Sophocles reveals a story of a character who responds significantly to an injustice. After a war between brothers’ Eteocles and Polyneices, both brothers are slain, but Creon, Antigone’s uncle, refused to bury Polyneices due to him fighting against the city. Antigone, the main character, decides to bury her brother against Creon’s orders, resulting in a conflict between the already cursed family. With the unjust refusal from Creon to not bury Polyneices, Antigone decides to stand up against this injustice, even if it means losing her life. Sophocles writes about a stubborn Antigone who believes she is following God’s law, in order to create justice between the cursed family and solve the unjust created by Creon, to

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Some people may argue that Creon was justified in punishing Antigone although she is his direct relative. Those who defend Creon’s actions say that maintaining order in Thebes is more important than loved ones. This is an understandable concern, however, in obtaining the so-called “order” in Thebes, Creon faces a punishment far worse than death. Additionally, the people in Thebes do not agree with their ruler: “the city mourns for [Antigone],” and they believe that she deserves “a golden crown” for her demeanor (775, 782). Antigone, Haemon, the people of Thebes and the Gods all have one thing in common; they all disagree with Creon’s decree.

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This piece of text shows how Antigone doesn’t follow Creon’s laws to bring justice to her brother and also to follow the rules of the god’s. Due to Creon being unfair to Antigone’s brother and allows the reader to see Creon as the “bad guy” and this allows the reader to sympathize and connect with the emotional hardships Antigone went through. All in all, Antigone is a controversial character throughout the play. She could be seen

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