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Dionysus influences in moderen day society
Greeks gods from rome
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Dionysus is the Greek god of wine, celebrations, ecstasy, and of the art of theater. He is included in the 12 Greek god Pantheon and he is residing at mount Olympus. Symbols include the grapevine, cup, tiger, panther, dolphin, and goat. He is often considered as one of the youngest Olympian gods.
His sacred animals were a panther, a tiger, a bull, and serpents. Then his sacred plants were a grapevine, ivy, bindweed, and pine trees. Some of his symbols were a thyrsos, which was a staff with a pinecone on the top, a drinking cup, and a crown of ivy as he is seen wearing one in most of the drawings, paintings, and statues that you see of him. Although his greek name is Dionysus he is also known by Bacchus, which is his roman name, Lyeaus, and Liber. Dionysus personalty varied
As we read the Odyssey by Homer we have learned that gods and goddess were an important part of the lives of the people in ancient Greek. The people had an admiration for the gods. They would pray, ask for help in any kind of situation, and do sacrifices for them. We can also say that the gods are like a parental figure to the people in the Odyssey; if the people respected and obey them they would not get in trouble and sometimes get rewarded, but if they disrespected and disobey them chances are that they would get punished. In the Odyssey, we see that Odysseus, the main character, is the enemy of a powerful god.
This is especially apparent when referring to the lives of Odysseus and Telemachus, and how they have been impacted by the gods. In the life of these two prominent figures, they have experienced the pain but also the gift of patronage from various deities. Odysseus on the bad side of Poseidon, also leads to his son to be hurt. But both Telemachus and Odysseus are not only backed by Athena, but other ambrosial beings as well throughout the myths. In the end, it is assumed that from these two character’s experience that there is no definite way a god can impact someone’s
In The Odyssey, the Cyclops is a monster because of his key differences from mere human beings, specifically his lack of wit and of morals. Depicting these qualities as monstrous support that cleverness and a general regard for human life were heavily valued in Greek culture. Odysseus easily trick the Cyclops bragging, “I poured him another fiery bowl - three bowls I brimmed and three he drank to the last drop, the fool”(9.404-406). To describe the bowls of wine as fiery foreshadows the demise of the Cyclops. Odysseus was able to use his brain, not strength, to make the Cyclops drink himself into a stupor.
Often times in Greek mythology, it is difficult to distinguish a God from a mortal. Therefore, the story of Euripides’ Bacchae is an example of how Dionysus tries to prove that he is a son of Zeus and a God. Throughout the story Dinoysus becomes feed up with other’s including King Pentheus’ disbelief causing him to create a deceitful plan to prove his true self. In Euripides’ Bacchae, I would have to sympathize with Pentheus. Pentheus ultimately suffered due to his own disbelief and unknowingness, which consequently lead to him getting deceived.
Even Pentheus is a sort of clandestine Dionysiac. He was riveted by the stories he has overheard of the bacchanalias that the Maenads by all accounts partake taking place in the mountains. But Pentheus rejects to own up to this liking in himself. This creates an easy way for Dionysus to take advantage of his flaw and control him proceeding his destiny. Pentheus fails and commits a mistake of frustrating the deity by rejecting and disclaiming a great part of the social
These concepts can even be applied to ancient societies in Greek mythology. Many gods were blinded by the desire of having authority over others or being feared by their competitors and fellow civilians. The god’s persistent angst over this idea of sovereignty consumed them and morphed them into beings filled with vain. The gods are figures of tyranny because of their obsession of power leading to the perpetration of sociopathic acts such as Cronus killing his father, Uranus, Athena challenging Arachne causing Arachne’s death, and Aphrodite scheming against Psyche. One god that made it his cardinal ambition to achieve and maintain high power was the son of Uranus and Gaea, Cronus.
The God of Wine and Ecstasy Bacchus is not only worshipped, but he is also present in all of his followers. During those times, “a man would possess supernatural powers and was able for things he would not be able to do otherwise.” (Dionysus). Although some do not think Bacchus, also known as Dionysus, is a very important god, Greeks thought he is very important. Bacchus is one of the most important Greek god for a few main reasons, first he is associated with a major key concept, rebirth.
Lee A. Jacobus comments on Nietzsche essay that, “Apollo dominates intellectually. He demands clarity, order, reason, calm. He is also the god of the individual. Dionysus, on the other hand, is the god of ecstasy and passion. Obscurity, disorder, irrational behavior, even hysteria are encouraged by Dionysus” (Jacobus 460) shows there is a big difference
Dionysus is the god of wine, wine-making, grape harvest and ritual madness. He learned what the grape-vine was used for and how to make wine while growing up. He also had a two ways to spell his name, Dionysus and Dionysos. But, he also has two other names, Bacchus and Lyaeus. He is mostly known as
Probably the most well-known god who was associated with percussion was Dionysius. He was the god of wine, merry-making, ritual madness, and fertility, and as a result, religious events were loose occasions in which socially uncontrolled behavior was common. In fact, priestesses of Dionysius were called maenads which means mad women; however, followers of Dionysius identified closely with the frame drum, krotalas, and cymbals. Another Greek deity directly associated with percussion was Persephone.
The relationships between the Greek gods and mortals have always been complicated. The gods can be generous and supportive, but also harsh and destructive towards the humans. They claim to be all powerful beings with unlimited power and influence, but in truth, they are far more human than they are perceived. They meddle with human lives, not because they are wise, but because of their own selfish reasons. In Homer’s
The gods represent the best and worst, and they show us both the possibilities and limitations of human behavior. If nothing else, the gods remind us of the overwhelming
On the contrary, Dionysus, the god of wine, carnival, and ritualistic madness, viewed the world as disorganized, enthusiastic, and free from limits. The Dionysian perspective looks at humanity as a unified, energetic, formless whole into which the self is ingested. For Nietzsche, the Dionysian point of view was the more invigorating and imperative way to deal with life; he argued that the Apollonian, more "rationalized" view of tragedy extinguished some of life's mystery and romanticism. This has heavily influenced my thought process; life is an unrelenting chaotic process, to find order and analytical answers seems irrational. He provides a solid indictment of modernity while castigating popular culture.