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What Is The Connection Between The Scarlet Letter And The Minister's Black Veil

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Nathanial Hawthorne wrote many novels and short stories that focused on themes of sin. Two of these works, “The Minister’s Black Veil” and The Scarlet Letter, both discuss this theme which is one of the many connections that the two works share. Through multiple pieces of evidence, these works demonstrate a focus on the fight beginning in “The Minister’s Black Veil” between servants of the Lord and the devil. In his story “The Minister’s Black Veil,” Nathanial Hawthorne uses knowing diction to depict strong religious tones that represent the way he uses his sin and the sins of others to leave a positive impact on his parishioners in a direct comparison with how Chillingsworth’s sins become a negative representation of sin in The Scarlet Letter. …show more content…

This shows that physically he sees everything with a darker tint, but when one considers the minister shuddering after viewing his reflection wearing the veil (“The Minister’s” 277) or a corpse shuddering upon seeing the inside of the veil (“The Minister’s 276-277), it becomes clear that the veil has more than mere physical properties. The minister is buried with the veil on (“The Minister’s 284) and it retains its properties while buried as seen in Nathanial Hawthorne’s book, The Scarlet Letter. In the Scarlet Letter, another servant of the Lord, Reverend Dimmesdale, is struck ill around the same time …show more content…

The minister wore the veil to benefit the town. Upon Mr. Hooper putting on the veil, Hawthorn states “but there was something, either in the sentiment in the discourse itself, or in the imagination of the auditors, which made it greatly the most powerful effort that they had ever heard from their pastor’s lips” (“The Minister’s” 275). The minister was also able to better sympathies with his parishioners upon seeing their sins. Furthermore, the minister asked to be buried in the veil fearing that it would fall into the wrong hands. The minister also purposefully or otherwise prevented a presumable effect of the veil as seen by the brutality of the town and by the extreme hatred inspired in Chillingsworth upon moving to the town. The townspeople noticed this in Chillingsworth stating “to sum up the matter, it grew to be a widely diffused opinion, that the Reverend Arthur Dimmesdale, like many other parsonages of especial sanctity, in all ages of the Christian world was haunted wither by Satan himself, or Satan’s emissary, in the guise of old Roger Chillingsworth” (The Scarlet Letter 118). This shows that the corruption had spread through Chillingsworth had become noticeable to the town. While controlled by someone like the Minister, the veil’s effects are positive; however, when uncontrolled, that sin can be

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In Hawthorne’s short story, the minister walks out of the rectory one morning with a black veil covering his face. In this story, it is heavily debated what that black veil actually symbolizes. Could it be a symbol of sin and guilt, or is it rather a barrier between the minister and the rest of society? The story takes place in winter at Milford, Connecticut, where it focuses on Parson Hooper, the town’s minister.

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After reading both of the text “The Minister 's Black Veil” by Nathaniel Hawthorne and “Sinners in the Hands of an Angry God” by Jonathan Edwards they’re various similarities and differences can be noted, especially toward the attitudes of sin and guilt. In the story’s the are just portrayed a little bit different. In both stories the feel that sinning is horrible and should be frowned upon. In the story the “Minister 's Black Veil” Nathaniel Hawthorne wants the reader to know that Reverend Hooper is wanting to hide his past sins.

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A Sinner Black Veil In the story “The Minister’s Black Veil” by Nathaniel Hawthorne, the reader can infer that Mr. Hooper teaches his community the lesson that everyone wears a black veil and has secret sins that are hidden from others. The author states that “if I cover it for secret sin, what mortal might not do the same?” In addition, Mr. Hooper wearing the black veil puzzles his community. The reason for that is that a priest does not wear a black veil and preaches in front of everyone in an act of betrayal of the belief in Jesus.

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In the short story “The Minister’s Black Veil” and the novel The Scarlet Letter, Nathaniel Hawthorne tells the stories of two men who keep their sins secret and are hurt deeply. In The Scarlet Letter, Reverend Dimmesdale does not reveal his sin to the community and experiences far more pain than Hester, whose sin is revealed. Years after the original sin, Hester has healed and is accepted by the community, while Dimmesdale still feels guilty, as can be seen when he mounts the scaffold. Dimmesdale’s experience is similar to that of Reverend Hooper, who covers his face after a secret sin and is eschewed by the community. When we refuse to admit our faults, we will feel guilty

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In contrast, “The Minister’s Black Veil,” incorporates a narrative style, with the theme that one cannot hide from their own sins. Hawthorne writes, “There is an hour to come when all of us shall cast aside our veils.” The veil symbolizes sin, so the quote explains that one lives with their sins until death. This is a key line that ties the story’s theme

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It caused him to lose much of what he had. Elizabeth, his wife, wanted to understand why he wore that veil and what it meant. The minister spoke, “There is an hour to come, when all of us shall cast aside our veils. Take it not amiss, beloved friend, if I wear this piece of crape till then. "

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Since Mr. Hooper will not break to these cries and pleas he is only separating himself from everyone else and society. Throughout the story “Minister’s Black Veil” Mr. Hooper sacrifices many thing by him wearing the black veil. As a result of Mr. Hooper’s actions he sacrifices his social life, he sacrifices his relationship with his wife Elizabeth, and he is separating himself from society by wearing the black

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In "The Ministers Black Veil" by Nathaniel Hawthorne "The reason that it is difficult for the congregation and even his fiancée to look upon him is that they only see the veil. " The minister is hiding his face because he is afraid that what he is hiding will show to the people of the church and his fiancée. Mr. Hooper is wearing the veil because he committed a sin; and is hiding it from the town and his church First of all, Mr. Hooper is hiding behind the veil to ensconce his sins is because it is bigger than all the other sins everyone else has admitted. The article said that it could be him hiding a inclination he is having for a female.

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“Having all it’s... efficient clergyman” (Hawthorne 185). This show how Hawthorne conveys Hoopers position in the community before and after wearing the veil. Throughout the “The Minister’s Black Veil” Nathaniel Hawthorne uses fiction to show how Mr. Hooper’s love, dignity, happiness, and position in the community was sacrificed.

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Nathaniel Hawthorne In his story, The Minister’s Black Veil, Nathaniel Hawthorne presents many different hidden meanings, and teaches many different lessons to be learned. In his story, Reverend Hooper wears a black veil that covers up his face. Throughout the story, Nathaniel Hawthorne kept it secret of the motives that Reverend Hooper had for wearing this black veil. When reading The Minister’s Black Veil, it is understood that the black veil symbolizes hidden sin and guilt of the whole congregation and mankind.

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The veil that the minister wears in "The Ministers Black Veil", by Nathanial Hawthorne represents both the minister’s isolation from society and also his connection to society through sin. This symbolism of the veil is no immediately obvious, but later on throughout the story becomes noticeable. In the story when the minister, Mr. Hooper first walks out of his house wearing the black veil, everyone was startled. No one quite understood why the minister would be wearing this veil for no specific reason.

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The veil represents the transgressions that the minister, Reverend Hooper, and his congregation carry with them. As Hawthorne writes, "The black veil, though it covers only our pastor's face, throws its influence over his whole person, and makes him ghost-like from head to foot" (Hawthorne 3). The veil not only affects the minister, but also has a profound impact on his community, causing fear and suspicion among the townspeople. Additionally, other symbols such as the corpse-like appearance of the veil and the wedding ring that the minister refuses to remove, add to the complex layers of meaning within the story. Overall, the symbolism in "The Minister's Black Veil" is essential to understanding the deeper themes and messages conveyed by Hawthorne's

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In the “Minister’s Black Veil”, Hawthorne displays Hooper and the symbol of the veil as a representation of how judgmental society can become when faced with situations they don’t understand even though they have no right to judge. The “Minister’s Black Veil” was written as a parable in order to teach us a moral lesson stating that you should never judge someone. In Paul J. Emmett’s literary criticism he tells of a point in the story when Hooper explains his reasoning for wearing the veil, Emmett says, “After exhausting life in his efforts for mankind’s spiritual good, he had made the manner of his death a parable, in order to impress on his admirers the mighty and mournful lesson, that, in the view of infinite purity, we

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The Story Behind the Veil “The Minister’s Black Veil” is arguably one of the most famous short stories in the history of American Literature. The author, Nathaniel Hawthorne, is an extremely well known writer who is recognized for his many works. From The Scarlet Letter to The House of the Seven Gables, Hawthorne’s exceptional literary skills are portrayed in each and every one of his stories.

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Book VII of the Republic, begins with a description of a group of people who have lived chained and motionless to a wall for their entire lives. The individuals stare at a blank wall as shadows are projected from objects passing in front of a fire that lies behind them. Over time they begin to give names to the shadows that they see and believe these sounds they hear echoing from the walls come from the shadows. These sites and sounds are the only reality that the prisoners know and believe that they see are real. Socrates then poses that one of the prisoners becomes free from his chains and turns to see the fire.

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