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The struggle between good and evil
Religion and the effects on morality
Religion and the effects on morality
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In almost every source of literature, a constant battle occurs between two seemingly equal sides and in the end, only one can prevail. In the historical epic, “Beowulf”, set in eastern Europe in the sixth century, the battle is the vast difference of the higher class noblemen and the foul underbelly of society. The only difference is that in this poem, the crude, lower-class is made up of mythical monsters and medieval demons. The author of “Beowulf” establishes a defined conflict between the barbaric beasts and the civilized people through the juxtaposition of Beowulf and Grendel.
The U.S. Supreme Court Case Regents of the University of California v. Allan Bakke was officially decided June 28, 1978. The case addressed the issue of use of affirmative action in university admissions processes. Affirmative action, also referred to as positive discrimination, was a result of the Civil Rights Movement of the 1960s, and was intended to ensure equal entry to educational institutions or employment entities to certain groups that “have historically suffered invidious discrimination” (Janda et al., 477). However, sometimes this method causes discrimination of other groups, through establishment of racial quotas. University of California employed the process of affirmative action and instituted racial quotas in its admissions
Good vs Evil in Beowulf Evil profoundly immoral and malevolent Good to be desired or approved of. Although the two adjectives are the polar opposites from each other complete In the Anglo Saxon poem Beowulf, the reoccurring theme of good versus evil is used to contrast the ideal Anglo Saxon person with its flawed opposite. Anglo Saxon literature was typically written in Latin, which is known as “the language of learning” (Amodio).
A hero and a monster show the constant battle between good vs. evil through Biblical allusions. Beowulf is a mighty warrior who fights a disruptive monster, Grendel. Beowulf is represented as God, the good, and Grendel is represented as Cain, the evil. Through the analysis of Beowulf`s ability to do well and Grendel`s vengeance, the reader understand that the battle of Christianity and staying loyal is shown by a dispute. In the translation Beowulf, by Burton Raffel, allusions to the Bible reveal a conflict between good vs. evil.
(Beowulf 566-567) The Kenning “the shepherd of sins” is Biblical irony as it represents the Antichrist. Once again, this reiterates the idea that Grendel is from the lineage of Cane. In “Beowulf, the Old Testament, and The Regula Fidei,” Christopher M. Cain illuminates the inherent contradictions and similarities in Beowulf and Bible scripture. Cain notices that “Wyrd is used to translate both fate and fortune.
Hatch, Derek C. “‘EVEN WHEN CHRIST IS NOT RECOGNIZED’: THE THOMISTIC MEDIATION OF DIVINE GRACE IN ‘THE VIOLENT BEAR IT AWAY.’” Religion & Literature, vol. 46, no. 1, 2014, pp. 75–92. JSTOR, http://www.jstor.org/stable/24752989.
In addition, how can humans treat each other as though another human is just a bug that needs to be exterminated? Through the shocking stories, the reader also begins to question where God is; however, there needs to be a separation of blame. Human’s evil actions are not the responsibility of God. It must be recognized that humans have freewill to choose to do good or evil. Evil is of the world, but since God is not of the world, God is not responsible for the evil in the world.
Maximilien Robespierre, the head of the Jacobin Club of Paris should not be spared a harsh judgment considering his involvement with the thousands of executions during the Reign of Terror. Robespierre and his Committee of Public Safety attempted to create a “The Republic of Virtue,” which is arguably an impossible task without entirely rebuilding the political systems of France, as one cannot declare another to be virtuous. Rather, creating a virtuous society requires an overturn of the entire system. Although Robespierre’s intentions in forming a “Republic of Virtue” may be admirable, such as the desire to form a republic based on Rousseau’s ideas of reason and natural law, the way in which he enforced his beliefs was immoral.
In Bram Stokers novel “Dracula” there’s a battle between good and evil. The good uses Christian references to ward off evil. This starts a holy war. Stoker’s novel is an obvious ‘good versus evil’ kind of story. We all know that Dracula is going to get defeated, but how?
Critically assess the extent of Christian and Latinate influence on Beowulf. When first reading Beowulf it would appear that the Christian references within it superimpose onto the essentially pagan view that makes a huge body of the poem. Therefore, within this assignment, there will be investigations of inconsistencies. Sources clearly show that Beowulf was written by Germanic pagans that had been debauched by some leftist ecclesiastic wordsmith , to the insistence that the author designedly created the Christian allegory along the lines of Book 1 of The Faerie Queen. It is know that Germanic traditions and techniques were used by Anglo-Saxons to frame Christian literature, just as it was with the poet of Beowulf.
In “Beowulf,” there are many concepts of good and evil portrayed in the epic poem by an unknown author. Beowulf brings good to the Geats. The people would say he was a gift from the Gods to battle and demolish the evil. The monsters, however, cause trouble to the people and bring out the evil in everything. These elements of good and evil help define this an epic poem.
However, the theme of good versus evil reflects the values of the Anglo-Saxon people in both the poem and the movie. Also, in the poem, grendel is just one
The poem remarks a biblical reference as “Grendel … A kindred of Cain” first surfaces. Moreover, the poem often alludes to God as well as the worlds of Heaven and Hell further elucidating the Anglo Saxon views. Beowulf clearly demonstrates his acknowledgement of God countless times: In fact, Beowulf could well have been slayed by Grendel’s fiendish mother had “God not saved him [Beowulf].” The presence of religious influences are reinstated by the glut of glorifications and innuendos of Christianity and the concept of God within the Anglo Saxon society. Even the mighty King Hrothgar depicts these values showing his scarce concern for material objects “Sharing the gifts God had bestowed on him” signifying his compassion, a requisite for Christian
Christopher Cain, professor and expert in Old English and Medieval Scandinavian literature and culture, published an essay analyzing the relationship between Beowulf and the Old Testament, as well as the presence of paganism in this poem. In the essay, it is noted that “the general tone of the poem and its ethical viewpoint are decidedly Christian;” the poet relied heavily upon the Bible, as can be evidenced by “allusions to Cain, the Creation, and the Deluge,” which are all Old Testament allusions (Cain). The characters themselves also serve to represent Christian ideologies, though references to Germanic culture appear frequently. For instance, this is embodied in the scene where Beowulf is fighting to rid Heorot of Grendel, and “Beowulf recognizes it to be God's will that determines the outcome of the fight—” not his own strength (Cain).
Jaylin Wilson Ms. Morris English 12- 1st Period 5 December 2016 The Good and Evil in Macbeth In the tragedy, Macbeth, the good and evil shows a relation between the killing of characters throughout the story. It was evil that the characters are being killed, but it was good for the other characters that did the killing.
