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John bentham utilitarianism
Acting on the utilitarian notion of Consequentialism
John bentham utilitarianism
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He believes that the pleasure or pain a person feels is directly related to whether or not the action was right or wrong (Bentham, 39). This means that an action is right when it causes the greatest pleasure for the person or group of people who are involved. If there is a group of people and a certain action would benefit the majority of them for good, then it would be considered to be the right action. On the other hand, if the action does not benefit the majority and only benefits a few, then it would be considered to be wrong. The ultimate goal of this theory is to bring happiness to those involved and to also prevent evil and unhappiness within the group (Bentham, 39).
As we know consequentialism is the focus of an action that does more intrinsically good than bad, one kind of consequentialist theory is utilitarianism. Utilitarianism is an action that produces consequences that are more good over bad for everyone involved. In order to produce an action that is the best one a utilitarianist would consider both long and short term effects. Two sub categories of utilitarianism include act utilitarianism and rule utilitarianism. act utilitarianism bases an action on the overall well being produced by an individual.
Caleb Stephens April 15, 2017 Introduction to Philosophy The goal of this paper is to demonstrate that Philippa Foot’s objection, raised to her own argument against utilitarianism, is correct. Her initial thesis is that benevolence, while the foundation of utilitarianism, is an internal end of morality, rather than the ultimate end of morality. The possible objection to this that there must be some overarching reason behind morality, which must imply a form of consequentialism. The response she offers is that there should be some other form of morality, which is a weak argument, as it does not provide an alternate conception of morality itself.
Utilitarianism is the moral theory that the action that people should take it the one that provides the greatest utility. In this paper I intend to argue that utilitarianism is generally untenable because act and rule utilitarianism both have objections that prove they cannot fully provide the sure answer on how to make moral decisions and what will be the ultimate outcome. I intend to do this by defining the argument for act and rule utilitarianism, giving an example, presenting the objections to act and rule utilitarianism and proving that utilitarianism is untenable. Both act and rule utilitarianism attempt to argue that what is right or wrong can be proven by what morally increases the well being of people. Act utilitarianism argues that
Bernard Williams’ essay, A Critique of Utilitarianism, launches a rather scathing criticism of J. J. C. Smart’s, An Outline of a System of Utilitarian ethics. Even though Williams claims his essay is not a direct response to Smart’s paper, the manner in which he constantly refers to Smart’s work indicates that Smart’s version of Utilitarianism, referred to as act-Utilitarianism, is the main focus of Williams’ critique. Smart illustrates the distinction between act-Utilitarianism and rule-Utilitarianism early on in his work. He says that act-Utilitarianism is the idea that the rightness of an action depends on the total goodness of an action’s consequences.
Utilitarianism is one of the best-known theory under the consequentialism, and its idea is the Greatest Happiness Principle(GHP). According to the Internet Encyclopedia of Philosophy, “Utilitarian believe that the purpose of morality is to
The main principle of utilitarianism is happiness. People who follow this theory strive to fulfill the “ultimate good”. The “ultimate good” is defined as ultimate pleasure with out any pain. It is said that the pleasure can be of any quantity and any quality, but pleasures that are weighted more important are put at a higher level than others that are below it. This ethical theory also states that if society would fully embrace utilitarianism then people would naturally realize their moral standing in the
In Rawls’ paper, “Two Concepts of Rules”, he sheds light on fact that a distinction between justifying a practice and actions that fall under said practice, must be made. This distinction, according to Rawls is crucial in the debate between Utilitarianism and Retributivism, more specifically in defending the Utilitarian view against common criticisms, which will be addressed further in this essay. This essay will be examining the troubling moral question that Rawls addresses; The subject of punishment, in the sense of attaching legal penalties to the violation of legal rules. Rawls acknowledges that most people hold the view that punishing, in broad terms, is an acceptable institution. However, there are difficulties involved with accepting
In Itself states that people should act in a certain way that you always treat humanity and always consider them as an end but never as mere means. This moral theory opposes to Utilitarianism, which supports the “greatest happiness principle”. According to “greatest happiness principle” people ought to act in such a way that produce the greatest amount of happiness for the
It states that an action which is deemed right is one that has not merely some good consequences, but also the greatest amount of good consequences possible when the negative consequences are also given due considerations. According to the utilitarian principle, the righteousness of an action is solely judged on the basis of its consequences. Classical utilitarianism determines the balance of pleasure and pain for each individual affected by the action in question as well as the amount of utility for the whole
In essence, consequentialism is the ideology that justifies its action by producing the greater good (Stanford Encyclopedia of Philosophy). Some may refer to the principle of utility as the greatest happiness principle. Utilitarianism was fully developed by a British philosopher named John Stuart Mill. There are two types of utilitarianism: Act utilitarianism and rule utilitarianism. Act Utilitarianism is a belief in which, an individual’s actions are moral as long as the actions produce the greatest outcome possible.
John Stuart Mill, at the very beginning of chapter 2 entitled “what is utilitarianism”. starts off by explaining to the readers what utility is, Utility is defined as pleasure itself, and the absence of pain. This leads us to another name for utility which is the greatest happiness principle. Mill claims that “actions are right in proportions as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” “By Happiness is intended pleasure and the absence of pain, by happiness, pain and the privation of pleasure”.
Suppose a conductor is driving his train and the breaks are defect. The rails lead directly into a cluster of five people who would all die if the train will go this direction. However, the conductor can change onto another track where only one person is standing hence only one person would die. How should the conductor react (Hare, 1964)? Is it possible to condense the problem to a rather simple maximization problem in example that the action is taken, which would kill the least people?
Utilitarianism is a teleological ethical theory based on the idea that an action is moral if it causes the greatest amount of happiness for the greatest number of people. The theory is concerned with predicted consequences or outcomes of a situation rather than focusing on what is done to get to the outcome. There are many forms of utilitarianism, having been introduced by Jeremy Bentham (act utilitarianism), and later being updated by scholars such as J.S. Mill (rule utilitarianism) and Peter Singer (preference utilitarianism). When referring to issues of business ethics, utilitarianism can allow companies to decide what to do in a given situation based on a simple calculation. Many people would agree that this idea of promoting goodness
His advocacy of individual and economic freedom had augured well the path for individualism to be imbibed by the individuals in the society. Hence, his theory of individualism is called economic individualism. He is of the view that “it is the greatest happiness of the greatest number that is the measure of right and wrong” (Bentham 3). And this very principle as enunciated by Bentham constitutes the basic essence of his philosophy of utilitarianism. However, this very principle of utilitarianism also faces criticism in later time for the fact that it cannot adequately safeguard the rights of every individual person and that happiness depends on many other things other than based on this principle.
