1. After the hanging of a child, Elie hears someone say, “‘For God’s sake, where is God?’ And from within me, I heard a voice answer: ‘Where He is? This is where—hanging here from this gallows…’ That night, the soup tasted of corpses” (Wiesel 65). Though optimistic at first, Elie Wiesel, along with many others at the concentration camps, began to lose faith in God.
The travesty of Genocide has tragically claimed both his innocence and childhood prematurely. When the young child is hung for all the Jews to see he no longer tries to conjure or repeal god, Elie simply thinks to himself, “He [God] is hanging here in the gallows” (Wiesel 65).Elie
No one can deny that General George S. Patton was a brilliant military tactician who revolutionized tank warfare during World War II. He helped co invent the co-axial tank mount for canons and machine guns. His high standards, discipline, toughness, and pride within his units where legendary, and his action and temper led to many controversies during his career. His men gave him the nickname “Old Blood-and-Guts." These distinctions have made him one of the most influences military figures in world history.
Nagel proceeds to respond to his objections with the argument that goodness or evil of a subject depends on their possibility and history, not just their state. Because of this, subjects may succumb to misfortune even though they are not able to experience it themselves. Another reply to the objection that death is not bad is that if one dies, one is not able to experience any more goodness in life if one dies. A response to the question of why death is considered bad while our time before birth is not, is because the time after one dies that death takes away from us and this is not the case for the period of nonexistence pre-birth. At the end of the essay Nagel presents the question of whether the non-realization of further life is bad in all cases, or if this depends on what can be naturally hoped for in life.
Edmund Burke once said, “Nothing is so fatal to religion as indifference”. In the memoir, Night, by Elie Wiesel, Elie struggles to comprehend why God is letting such horrible things happen during the Holocaust, which in turn lessens his faith in God. He believes that no one, even God, should turn away, or show indifference to such a horrible situation. In this memoir, it is evident that Elie’s faith in God has changed.
Elie Wiesel illustrates the difficulty in having faith when there is no sun shining through darkness of living. When something as horrific as The Holocaust is occurring, it is only a matter of time until the sufferers question their protectors. For Elie Wiesel this idea comes into fruition as he approaches a fire to be cremated and just before he is murdered, the Germans forced Elie and the Jews who followed him into barracks (Wiesel 33-34). After he has experienced being faced with death, he writes, “Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust. Never shall I forget these things, even if I am condemned to live as long as God Himself.
Author and Holocaust survivor, Elie Wiesel, in his powerful speech, “The Perils of Indifference,” suggests that choosing to be indifferent to the suffering of others only make matters worst. He develops his message through the use of pathos which grasps readers with emotions and personal descriptions of the torment he and other prisoners went through during the Holocaust. “Abandoned” and “Forgotten” were how the author and the other prisoners felt (Wiesel). Further, Wiesel uses repetition to emphasize the meaning of “indifference.” Wiesel delivers the meaning of indifference in many ways to help the audience understand the true meaning.
'' Every deep thinker is more afraid of being understood than of being misunderstood.'' - Friedrich Nietzsche '' When men make gods, there is no God!'' - Eugene O'Neil Life of Friedrich
He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed. Behind me, I heard the same man ask: ‘Where is god now?’”(Wiesel 42) Elie realized that God was hanging on a gallows, that he was no longer with them, that he had abandoned them.
Mirror, Mirror, On The Wall, How Does Odysseus Compare To Us All? (A Reflective Essay) “The journey of life is more important than the destination,” can be heard from the mouths of many across America and Europe; a platitude that encourages many to live their lives in the moment, It is; however, in a sense, a very “Western” way of thinking. Now, not western in the sense of gunslinging cowboys and the wide plains of the American west, but more a style of thinking, the way people in Europe, North America, etc. perceive themselves and their histories.
Death is an inevitable topic that at some point in time everyone will experience. Some people spend their lifetime worrying about death and dying, and others rely on their faith and relish in the thought that after fulfilling their life on Earth, they will live eternally in Heaven. Neither Epicurus nor Feldman believe in life after death, but this is where their similarities end, as Epicurus regards that even without an afterlife, death is not something we should worry about, whereas Feldman is concerned with the harm death brings upon us. Epicurus’s argument is that my death is not a harm to me.
In my opinion when Nietzsche speaks of God being dead, he is stating that the people of his time could no longer believe in a supernatural creator who judges the world. We would use this figure of God to decide our lives for us and that to Nietzsche would be the opposite of living a life of authenticity. Instead we must abandon the idea of a God morality and come up with a human morality, that enable us to be capable of making ethical choices. This God figure had always been the basis for humanity’s ethical beliefs but with a cultural shift into rationalism and science, people have abandoned the idea that a God is the only way for them to determine right from wrong. Nietzsche wanted people of his time to move past the image of an all-knowing
A common questioning of a higher power beyond the physical realm lingers in society: Who and what is God?. However, many of these theological questions cannot be answered until we, of course, die. Due to human’s innate curiosity to understand the forces beyond their own, especially in terms of religion, humans find their own reasons to believe in God in the process of discovery. Religion is a sense of belief and worship to praise a higher power (God), and it provides a guide for human beings to have the opportunity to come together and live as one image of God’s children. “Imagine There’s No Heaven” is an article in which Salman Rushdie, the author, presents an atheistic view where religion is pointless, and a higher being is non-existent.
Justine Paulo H. Tapil BSEd English TFR;9:00-10:30 Beyond rhetoric A reaction paper about the film God’s not dead God’s not dead. I was born and raised in a family whom I don’t consider religious (I’m talking about my own definition of the word (religious) like someone, maybe a group of people who entirely spend their life kneeling in front of an altar, reciting verses, going out on roads and picking people whom they can share thoughts about Christ and preaching in churches every Sunday.) but still we pray whole-heartedly, go church casually and we believe and worship the supreme ruler, a divine being, The Almighty, God.
"If a temple is to be erected, a temple must be destroyed!" Friedrich Nietzsche (1844-1900) is one of humanity's most influential and amaranthine thinkers. He was a German philosopher, political critic, philologist, writer, and poet. Some of his most famous works include Thus Spoke Zarathustra (1891), Beyond Good and Evil (1886), The Gay Science (1882), The Birth of Tragedy (1872), Twilight of the Idols (1889), The Will to Power (1901), etc. His impact isn't just on recently found scholarly insight, but additionally on the way numerous contemporary Western philosophers approach "life".
