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Questions about gender roles in ancient greece
Essay on history of sexuality
Views of women in the victorian era
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Recommended: Questions about gender roles in ancient greece
Women were expected to behave and live in a certain way. Women had to "walk straight and not trot or run"(Document 1). They were meant to show respect towards everyone they knew, especially towards men. Women also had an endless amount of expectations they had
Other readings have discussed the history of sexuality—A history of Latina/o Sexualities. Throughout history, women were supposed to be passive. Women were there to please the man and ofter were viewed as the inferior. Sex was viewed as something that was essential only for reproduction; it was only to be pleasurable during a marriage and through very strict guidelines set by the church. This is still an influential way which women are being treated today.
Anne McClintock wrote her essay “Gonad the Barbarian and the Venus Flytrap: Portraying the female and male orgasm” to examine pornography and how it has changed throughout history and its effects on how women perform as sexual beings. McClintock focuses on the various roles of pornography such as its emphasis on voyeurism, pleasure, and the male ego. She wants her readers to know that women are still not represented in pornography to satisfy their own desires, but they are there to cater to men and their subconscious. I will analyze how McClintock argues that due to the history of sexism towards women, the roles that men and women have in pornography are inherently different because of the societal belief that women are only seen as objects of sexual desire and are solely there to satisfy the male audience.
Many of the ancient lands we learn about in school are situated in river valleys teeming with silt that’s just waiting for stuff to be grown in it. This doesn’t make things easy for them, exactly, but, at the very least, that part of their life is taken care of. They can get both water and food from these river valleys they call home, as well as wealth from trading their crops. This was the case for both Mesopotamia and Egypt. Ancient Greece, however, as stated in Document 1, did not have these advantages.
Literature is full of messages, both hidden and in the open. These messages reveal a lot about what was happening during the period or even what could still be occurring now. For instance Eva’s Man by Gayl Jones and Their Eyes Were Watching God by Zora Neale Hurston contain hidden messages about their time period that reveal gender inequality, sexuality, the idea of “romantic love”, as well as abjection of women. These messages reveal the truth about the ideal romantic love, how women were viewed, how they were treated based on these views and as well and how women were deprived of their sexuality.
Inside and beyond the myth and the social impact of the subject as One or Substance. Alan H. Goldman’s essay ‘Plain Sex’ is a central contribution to the academic debate about sex within the analytic area, which has been developing since the second half of the ‘90s in Western countries. Goldman’s purpose is encouraging debate on the concept of sex without moral, social and cultural implications or superstitious superstructures. He attempts to define “sexual desire” and “sexual activity” in its simplest terms, by discovering the common factor of all sexual events, i.e. “the desire for physical contact with another person’s body and for the pleasure which such contact produces; sexual activity is activity which tends to fulfill such desire of the agent” (Goldman, A., 1977, p 40).
Comparatively, Athenian women had less right and freedom. Women were citizens who could participate in most religious cults and festivals but were otherwise excluded from public life. They could not own property beyond personal items and always had a male guardian: If unmarried, a father or male relative; if married, a husband; if widowed, a son or male
Eliza Haywood writes the cautionary tale Fantomina in order to instruct women against pursuing their sexual desires. The protagonist, an unnamed “Lady of distinguished Birth” (41), secretly pursued her desires for Beauplaisir under the guise of four different personas, ultimately leading to the ruin of her reputation and being sent to live in a monastery. I will refer to the main character when she is not disguised as the protagonist to avoid confusion. I will be discussing female sexuality, where I will be focussing on certain aspects including sexual identity, sexual behaviour, and how social and religious aspects affect this sexuality. I will argue that Haywood uses the cautionary tale in order to represent female sexuality as distinguishable
Firstly, what was the women, in particular, in the eyes of husbands and fathers in the family? In early modern Europe, many people believe in that, the most appropriate place for women was the family which gives them certain responsibilities like obedient daughters, wives, and widows. Many books and theories included that women should marry and constitute their own family. These kinds of thoughts were strengthened by medical assessment about '' the biological nature of women, who were thought to be at risk of severe physical and mental illness if they did not engage in regular sexual relations.'' General belief in that time was that women were sexually more greedy, which came in sight in ribald
Victorian Era Entertainment The Victorian Era lasted for 64 years while Queen Victoria reigned. Entertainment was a huge part of this time because they did not have the modern technology we have today to keep them amused. The Victorians had many forms of entertainment such as sports, different pastimes, toys, and many various hobbies. There are many different eras throughout the years, but the victorian era is by far the most interesting.
They viewed sex in terms of phalluses, of active and passive: something that was done to somebody, rather than with them [Source 2][Source 6][Source 9]. While an adult male was expected to sexually pursue both women and boys [Source 4][Source 9], a grown man who preferred a passive role would have been stereotyped as effeminate and ridiculed [Source 2][Source 4]. Marriages were usually for political or monetary reasons rather than love, so most romantic bonds were between two men [Source 9]. Another thing that separates the Ancient Greeks from the norms, values and definitions of today is that they attached no shame to sex
Freudians Colour Symbolism In The Night Circus “Everything is a symbol of something, it seems, until proven otherwise.” -Thomas C. Foster. Symbols express ideas and emotions through an indirect approach, any individual can view a symbol and interpret it in their own way. It is a more personal form of expression in literature. The Night Circus shows many forms of colour symbolism that furthers the plot line and adds obscurity to the text.
In ancient times, there is a general sense that women were simply items and slaves to their husbands. Ancient Greece specifically has a renowned reputation of favoring men. Men possessed the dominant role in public affairs and events while most women were pressured to stay at home. Very few records extensively discuss women; the records focus mostly on men. Despite the lacking records, it is certain how ancient Greeks viewed their women and their relationships with their male counterparts.
The Greeks did not trust women with any agency or control in their lives, even when they were away. Greek sexual morals were designed to villainize the relationships between men and women, while male homosexual relationships were seen as pure. In contrast, in Roman society, especially among the elites, women were expected women to sometimes participate in decisions of magnitude, either as an active member of the family or as a vessel for economic or political power. Elite Roman women made connections, either thorough formal marriages
As stated that “the substitution of a fetish object or turning the represented figure itself into a fetish so that it becomes reassuring rather than dangerous” (Mulvey 490), she relates to the fetishistic looking, in which women can be seen as curiously and admirationaly look on; or it is considered as a bust to look fetish/ desired. But Mulvey proved impotent how women can get out of this suffering. She wonders “how to fight the unconscious/ structured like a language, [...] while still caught within the language of patriarchy?” (Mulvey 484).