In the article “A Change of Heart About Animals” by Jeremy Rifkin published in the Los Angeles Times on September 1, 2003 Rifkin advocates for the ethical treatment of animals and discusses how people perceive, and at times underestimate, animals and their abilities. Two letters were written, one by Lois Frazier and the other by Bob Stevens, to Rifkin in response to “A Change of Heart About Animals” and were published in the Los Angeles Times editorial section. Each letter expresses the author’s individual opinion on Rifkin’s convictions. Rifkin uses scientific studies, such as the ones conducted at Purdue University on pigs’ social behavior (Source #1 par. 4), to support his belief that
In “A Change of Heart about Animals,” Jeremy Rifkin says “many of our fellow creatures are more like us than we had ever imagined.” By doing so, Rifkin tries to appeal to human emotions through the use of pathos, in order to reflect our current viewpoint to match his opinion. Although animals have cognitive abilities and emotions similar to humans, I have to disagree on the basis that we should not change the way that we normally treat animals because of survival of the fittest and that human lives should be put over animals’. Despite the fact that it seems inhumane to treat animals poorly, it is actually beneficial to the lives of people. Rifkin raises questions such as, “So what does all of this portend for the way we treat our fellow
“The Zookeeper’s Wife” by Diane Ackerman reveals the true story of Jan and Antonia Żabiński, two authentic zookeeper’s who risked their lives by being a part of an underground resistance towards Hitler. When all the animals were taken away from the zoo, Jan and Antonia used their free space to hide refugees until safe passage to a new home was discovered. Throughout the book Ackerman relates many experiences to freedom and confinement. Some people believe that animals should not be kept in zoos. Others believe that as long as animals feel like they are in their natural habitat that being in a zoo is acceptable.
Likewise, the story of Dinah states Shechem forced himself upon Dinah, as The Bible says, “When Shechem son of Hamor the Hivite, prince of the region, saw her, he seized her and lay with her by force” (Gen 34:2). Despite the fact that Susanne Scholz says, “Was ‘it’ not rape because he [Shechem] loved her [Dinah]?” (187) I still consider it ape because I believe rape is a forced act. Since Shechem forced
The Tuskegee experimental study, which was carried out for a total of forty years from 1932 to 1972, remains one of the biggest and indeed one of the most disgusting scandals in the history of American medicine. More than 400 black men died in Alabama as public officials and doctors watched (Brandt, 1978). The Tuskegee scandal was a scientific experiment which was done using unethical ways and methods that in the end did not result in the production of new information on syphilis. The cure of the subjects who participated in the study was withheld without their knowledge, and consequently, many people died while others were left with permanent disabilities. Newborns were not spared either, and many of them were infected with congenital syphilis.
The Different Perspectives of Captivity “There are no facts, only interpretations.” - Friedrich Nietzsche. Nietzsche was a German poet who studied about perspective. According to quote from Nietzsche, poetry is how people interpret a situation.
Tuskegee Film Reflection Allison Elliott California Baptist University HSC210-B Ethics in Healthcare Professor Lindsay Fahnestock April 4, 2023 What ethical principles were violated in the Tuskegee Syphilis Study? The Tuskegee Syphilis Experiment violated ethical principles of Fidelity, respect for rights and dignity, coercion, justice, integrity, beneficence, benefits, and burdens. The experiment was conducted without the informed consent of participants, who were largely poor and uneducated African American men.
The subjects who were infected with syphilis died from either heart or central nervous system problems. Blood tonics and medicines of all sorts were given to the subjects of which they have no prior knowledge about. Two ethical principles were violated by the fore-runners of the Tuskegee Study namely: the principles of non-maleficence and autonomy. The research subjects’ welfare should be the first thing to be considered rather than the researchers’ own interests. The researchers were selfish in a way that they purposely never gave these men the potential treatment for their disease which is syphilis.
The Tuskegee study of Untreated Syphilis began in 1932, mainly designed to determine the history of untreated latent syphilis on 600 African American men in Tuskegee, Alabama. 201 out of 600 men were non-syphilitic just unknowingly involved in the study as a control group This study is known to be “the most infamous biomedical research study in the U.S history”. Most of these men had never visited a doctor and they had no idea what illness they had. All of the men agreed to be a participant thinking they were being treated for “bad blood” and plus they were given free medical care and meals.
The Tuskegee Syphilis Experiment: compliance with the American Psychological Association’s ethical principles for research with the human participants. Roman Yakubov Hudson County Community College Research that involves human participants raises a lot of ethical questions and concerns. Ethics refers to the norms or principles that generally guide any research as well as whether research activities are conducted the right or the wrong way. Additionally, ethics are the moral principles that govern the behavioral component when a certain activity is conducted, in this case the Tuskegee Syphilis Experiment (citation?).
The Tuskegee syphilis experiment was an infamous that study the natural progression of untreated syphilis through African American men. These people were told that if they participate in this experiment they would receive free health care from the U.S. government. Around 400 men or 399 exact had syphilis while the remaining 200 didn’t have the disease, a total of 600 men were enrolled in the study. However, later on those who was infected wasn’t told that they had it, neither was he treated with penicillin which later on became the treatment. Due to this reason many of the men that participated in this experimented passed away due to syphilis.
In the film “Zootopia” the main issue that is focused throughout the movie is the presence of predators and prey. The movie also focuses on the somewhat social standards built in this “perfect” society. However, as we all know there are no “perfect” societies, and that every society has its flaws. We start with the first issue of how predators and prey should interact with each other. In one of the first scenes we see Judy, the bunny and one of the main characters of the movie, standing up for one of her friends from a fox.
“Several nights a week, after Mr. Jones was asleep, they held secret meetings in the barn and expounded the principles of Animalism to the others” (13). This is important because
These captured animals may have tags on one ear, have a piece of an ear cut off or dyed, and are kept tied up and abused (US, Public Health Service 192). Moreover, it is known that when pet animals bite a child, or become violent, they are put down, or are sent to a pound, which is equivalent to taking away their freedom. These animals therefore get removed from the general public, just in the same way that criminals became slaves and were kept together, separated from society (More 30). Hence, More believed that when humans gave into their violent tendencies, they should be treated like animals, but if they followed the rules of society and did not commit crimes, they were allowed the privileges that humans do, like freedom, and maintained the intelligence that made us better than animals
"Zoo" is a collection of unique stories taken from the collection of the same name by Author Hirotaka Adachi, better know by his pen name of "Otsuichi". Working with five different directors, the film showcases five different stories that vary in style, covering various themes while staying steeped in horror and tragedy. The film opens with the short "Kazari and Yoko" a story of a young girl who is horribly abused, while her sister is put on a pedestal. Living off table scraps and sleeping on the floor, Kazari has accepted her existence and believes that she is inferior to her adored sister and deserved of her punishment. It isn't until she meets an older woman after returning her lost dog that Kazari begins to gain some confidence as the
