Asherah Essays

The Prince of Egypt is a beautifully written animation about the story of Moses and how he impacted Egypt. The movie is trying to tell the story of Moses, a former Prince of Egypt who finds out he is Hebrew and leaves his city to find out a way to free his people, who are being used as slaves. Once Moses finds the Israelites, they come back to Egypt to ask for their people to be free, Ramses, Moses’s brother, and the new Pharaoh denies their request. A series of plagues and life-threatening tragedies

kingdom which worshipped Baal and Asherah through his marriage to Jezebel, the building of altars for the false gods, as well as his treatment in regards to the prophets of the Lord and the Lord himself. As stated in 1 Kings 16:31, after he became king of Israel and took Jezebel (the daughter of Ethbaal) to be his wife, Ahab “went and served Baal and worshipped him.” Then, he went and built an altar for Baal in the “house of Baal” as well as established an Asherah (1 Kgs 16:32-33). Furthermore, during

interpreted "the asherahs or asherims" as wooden poles and cult objects from Baal worship or groves of trees. Not until after 1938AD, during the first study of the tablets from the Ras Sharma excavation did this change. In fact, the term "the asherahs or asherims" as written in the Old Testament was thought to be about Baal, but really was a wooden cult object that represented the Canaanite goddess Asherah. These wooden poles did not only represent the goddess, but were worshipped as Asherah herself and

In order to properly understand chapter six, verses four through six of Hosea, one must first look at the first three verses of chapter six. Verses one through three make up a distinct unit, and are identified as a song of repentance. These first three verses of chapter six respond to that which is written in Hosea chapter five verses ten through fifteen, where God announces His judgment upon Ephraim and Judah lest they repent. The people then respond in verse one of chapter six by saying, “Come

were able to destroy Israel and why most of the inhabitants of Judah were sent into exile in Babylon. The book hammers home this point with insistency: it's because they turned away from God, worshipping deities like Moloch with child sacrifice or Asherah with sacred poles. Even the good guys, who start to get the right idea, often aren't perfect. Their efforts to turn things around don't last long and can't prevent destruction and

established at the cult centers in Dan and Bethel. A consequence of this pagan practice was as “they followed worthless idols and themselves became worthless” (2 Kings 7:15). Additionally, the nation created false idols in the forms of sacred stones and Asherah poles, which they set up “on every high hill and under every spreading tree;” therefore, the audience can conclude that this implied there was a stiff amount of these false idols (2 Kings 7:10). Second, Israel followed the practices of the Canaanites

“For it was the Lord’s doing to harden their hearts so that they would come against Israel in battle, in order that they might be utterly destroyed, and might receive no mercy, but be exterminated, just as the Lord had commanded Moses” (NRSV, Josh. 11.20). Upon receiving the Lord’s fulfilment of His covenant with them, the Israelites utterly destroyed the Canaanite forces and acquired the Promised Land. This Old Testament account initially appears to be incongruent with the central aspect of the

Concurrently, Lilith became intertwined with Ishtar and Inanna in Babylonian as sacred prostitutes. In the Old Testament, Lilith dwells in desolate desert places; predominantly occurring as a sexual predator toward men. Virtually, early portrayals of various demons identified with Lilith, exhibiting Zu bird talons for feet and wings. Prevalently, along with other demons, Lilith occurrences in the Dead Sea Scrolls, demonstrating an undeniable indication of her reputation by being grouped with

Book of Ecclesiastes The book of Ecclesiastes is composed of various literary components; however, the categorization of this book is wisdom and poetical literature. Ecclesiastes commences with the author asserting himself in Ecclesiastes 1:1 as the “son of David, King in Jerusalem” (New International Version). With this declaration, many biblical scholars give credence to King Solomon as the author of Ecclesiastes as the author himself claims to be “son of David” and “King in Jerusalem,” all of

According to the book of Judges, the young nation of Israel started practicing prophetic anarchy, or democratic theocracy. They didn't have any kings or parliaments; instead their politics were shaped by whom they worshipped. When they worshipped God, He was their leader communicating through male or female prophets called judges; when they worshipped idols, hostile armies came and killed and oppressed them. The last judge, Samuel, was a very prophetic man who heard the external, audible voice of