In anthropology, there are four main approaches that one can take when observing a religion or cultural practice: methodological atheism, methodological theism, methodological ludism, and methodological agnosticism. Each of these approaches has its own benefits as well as down sides. Methodological agnosticism is the best method of approach when an anthropologist is attempting to study and understand a particular culture and religion. Methodological agnosticism works best because it allows for
Foucault describes the notion of disciplinary power as a modern form of power which can be described as being productive rather than repressive (Hook, 2004). This is done in the sense of ‘bring things into being’, and producing both the discipline of psychology as knowledge as well as subjective effects. Subject effects include individuality and the soul (Hook, 2004). Hook (2004) further states that disciplinary power is related to a set of techniques, these being certain assessments and procedures
Clement Greenberg declared in his essay “Modernist Painting” that art develops in an unbroken stream of progress. Each new style or movement is a continuation, a reaction, to that which came before. When the new becomes old, it becomes the impulse that drives art into the next step forward. This idea of sequential development in art styles is apparent when comparing the modes and meanings of Abstract Expressionists to the artists that came after. Each succeeding style stemming from that time period
terror and global economic crisis is highly relevant in today's society (72). These various endeavours to renew modernist aesthetics with the contemporary concerns have emerged in the form of different types of revisionary modernism. These include remodernism, which is a rejection of postmodernism and the quest for a new spirituality in the art explored by Billie Childish and Charles Thompson; and metamodernism, which Robin Van Den Akker expains is "the oscillation between a typically modern commitment