Mateo Hu
Ms. Madson
14 February 2023 Family V Authority
In a life-or-death situation where you had to choose your family or the law, what would you do? Would you follow the rules and let your family pay the price, or rebel and face the consequences?Antigone is about a young girl rebelling against a controlling leader to give her brother a proper burial and honor him as a hero. However, along the way she runs into many problems including getting caught in the act and being given a death sentence. Sophocles values family over authority because of his emphasis on Creon's ignorance and Antigone’s civil disobedience.
Sophocles values family over authority because of his emphasis on Creon's ego and pride. Haemons is trying to defend Antigone
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When explaining the possible consequences of her actions to Ismene she adds “And even if I die in the act, that death will be a glory. I will lie with the one I love and loved by him-an outrage sacred to the gods!”(86-88). Antigone decides she will honor her brother at all costs against Creon's decree. This sends a strong message to the people of Thebes and puzzles Creon, affecting every character for the better. Before being taken away to die she communicates to her dead brother “But now, Polynices, because I laid your body out as well, this, this is my reward. Nevertheless I honored you- the decent will admit it- well and wisely too”(990-995). In her last words, Antigone talks about how she had no regrets and it was all worth it in the end. Her actions were shown as noble to everyone and Sophocles depicted her as a hero. Antigone’s actions led to change and opened the eyes of many characters, this is why Sophocles values loved ones over-rules and …show more content…
While giving a speech to the city Creon says “can we establish friendships, truer than blood itself Such are my standards. They make our city great. Closely akin to them I have proclaimed just now, the following decree to our people”(213-217). This may show that Creon cares for the city, however, he goes on to the extent of the decree and it seems unreasonable punishment of Polynices. He goes on to focus his power on saving his reputation instead of helping the people of Thebes and their issues. After witnessing his son kill himself Creon yells “come, let it come!-that best of fates for me that brings the final day, best fate of all Oh quickly, now- so I never have to see another sunrise”(1449-1452). In the end, Creon loses everyone and everything by following his authority over family. He becomes suicidal thinking of the repercussions of his actions, showing the importance of family over authority. Looking back at Creon's character he always had good intentions for Thebes, however, as things started to drift out of his control he acted in defense of his ego rather than his own son. Creon put authority over his family every time the decision was handed to him and look how far he’s
I don't deny a thing” (Sophocles 81). Antigone was never ashamed to stand up for what she believed in, especially when it came to the loyalty between herself and her endeared brother. Antigone did not find much value in laws set in place by mortals, instead, she obeyed those put in place by the gods. When she was interrogated, she told Creon that she simply would not listen to him because, “It wasn't Zeus, not in the least, who made this proclamation– not to me” (Sophocles 82). Antigone respects
Creon realizes what mistake he has made and knows that he has overused his power, but he was too late, people he loved died, and Creon had to suffer. The quote, “ Rebellion to tyrants is obedience
In Sophocles’s tragedy “Antigone”, loyalty is a big part of the story. Creon voiced loyalty to his people by keeping his word on the his laws. Antigone expresses loyalty to the family by giving her brother, Polyneices, a proper burial. She also would rather die than leave her brother unburied. She is able to truly defend her ethics to the King, Creon.
He leads me to think that he's upholding his law versus the law of the city. This is evidenced by Haemon's assertion that the people don't think Antigone deserves to die for her "crime" (733). Several characters, from the prophet Tiresias to Creon's son Haemon, urge Creon to reconsider the punishment for Antigone's "crime." Tiresias says “stubbornness and stupidity are twins” (1027) and in the end, it seems like personal motives rather than enforcing human law drives Creon's
Creon has a rational, important reason to deny Polyneices a burial and to punish Antigone for her actions: doing only what is best for Thebes. As King, he announces to the populace of Thebes that he plans to “follow the course that he knows is best for the State” (1.197). By giving a speech to garner the trust and respect of his citizens, and making the promise to do what is “best for the state”, Creon demonstrates his commitment to governing wholeheartedly. His directive on the burial of Polyneices directly reflects Creon’s ethics of putting the cohesion of the city before anything else. He wants social order and stability, so Antigone breaking a direct order from the throne makes Creon seem fallible.
As the king of Thebes, and the uncle and father-in-law-to-be of Antigone, it would be an understatement to say that he has a conflict of interest. Because of these confusing relationships as a family member, Creon does not truly want to kill his niece, as evident by his hands-off approach to her attempted murder. This presents the argument that Creon’s family obligations muddle his duties as the king. Creon, faced with doing what is best for his family or what is best for himself, contributes to his internal conflict of following the rules that he enacted in contrast with justice. This gives purpose to Antigone by expressing one of Sophocles’s overarching ideas prevalent in his works.
Creon’s lack of understanding and stubbornness led him to experience suffering over the loss of his family proving to the reader how important it is to view your thoughts and beliefs from a perspective other than your own. The lesson Creon gives to the reader is to not make rash decisions because, in the end, the consequences may come as an unexpected
It is true that initially, Creon exclusively cared about his reputation and had no intention of honoring his family. The end of the play demonstrates that Creon can’t stand to live
In the play Antigone, Sophocles demonstrates the conflict between family and God through the characters of Antigone, Ismene and Creon. Antigone being ambitious and strong willed throughout the play, fights for his brothers honor and proper burial while Ismene on the other hand, is more timid fears the consequences that may occur if the laws are broken. For Creon he is the King and holds most power, until the Gods feel he is incapable. Antigone, Ismene and Creon all use logical and emotional appeals to achieve a compromise to either bury Polynices or not.
In the play, Creon makes many decisions based on his intuition, and it is these choices that develop him as a tragic hero. An example of an event that contributes to his eventual downfall is when Creon declares his proclamation regarding the fate of Antigone's brother: "Polyneices, who returned from exile, eager to wipe out in all-consuming fire his ancestral city and its native gods, keen to seize upon his family’s blood and lead men into slavery—for him, the proclamation in the state declares he’ll have no burial mound, no funeral rites, and no lament. He’ll be left unburied, " (Sophocles, lines 227-234). In this passage, Creon shows his self-assurance in his authority as a ruler. His belief in his own judgments and unwavering commitment to punishing those he deems traitors based on his own assumptions demonstrates his trait of being self-assured.
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
During the final moments of the play, Creon finally realizes his tragic flaw of hubris, and reveals,”Lead me away. I have been rash and foolish. I have killed my son and my wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing.
By explaining respect is earned, Creon has slyly planted the idea that his officers should obey him in order to avoid a fate like that of Polyneices. His subjects and officers, eager to please as well as keep their souls from wandering endlessly for eternity, will comply with his demands and thus add to Creon's power of the people as well as help him maintain an organized and united city. Due to the sly manipulation of his subjects, Creon has avoided conflict while still convincing his subjects to follow his demands. Although Creon is arguably the most powerful man in Thebes, when he says, "This is my command, and you can see the wisdom behind it" (1.43), it shows that he has appealed to his subject's logical side and has invited them to see the logic and wisdom behind his
Antigone puts her duty to the gods above her duty to the state, whereas Creon believes that the state takes precedence over all else. Through his characters, Sophocles raises the question of whether it