In the text “Contemporary Ethnic Geographies in America” informs us about ethnic enclaves in the United States in an article by Brian J. Godfrey. Chapter 3: New Ethnic Landscapes informs us about how a town can become an establishment such as a monument to one city. Ethnic Enclaves: Consolidation of Place-based Identities on page 67 explains the identities found within cultural landscaping and how its shape and effects reflect on the demographics of the city. Historical monuments and services also shape the ethnic enclaves of ones city. I will be analyzing San Francisco’s Chinatown ethnic enclaves According to Table 3.1 on page 62, Godfrey shares information upon population by race and hispanic origin in New York City, Poughkeepsie, and San Francisco from the U.S Census. San Francisco’s total population is 805,232 as of 2010 and Chinatown itself has a population of 14,542. …show more content…
Chinatown is nearly made up of 83% Asians. The Chinese-Americans came struggling from damaged civil rivalries, poverty, and overfarming. It was interesting to learn that those who migrated ended up in San Francisco and made it a major center of civilization. After the earthquake and fire in 1906 that destroyed all of Chinatown, it was amazing to realize that the Chinese Americans wanted to rebuild the little town district to become a tourist attraction so there would be anti-Asian racism welcoming all ethnicities. Although ethnic enclaves of Chinatown was identified of Chinese-Americans, Chinese business reached out to White American architects to help make Chinatowns district a place full of treasury. Recreation of the China into a small district made it possible for tourists to explore a realistic society of China and its cultures. This attracted more ethnic groups to migrate to the district and San Francisco itself. Chinatown exposed language and culture of Chinese
we still have today and which someone knowledgeable on the situation would call “ghettoization” (Jackson). Massey and Denton’s book, American Apartheid: Segregation and the Making of the Underclass, hits strong on this topic of “residential segregation”. Massey and Denton, both went hand and hand with what Jackson was saying. This is a well organized, well-written and greatly researched book.
The Chinatown-Lake Merritt area is very populated. There was a variety of many different kinds of people- differences that ranged from race to gender, from age to height, and from dressing style to personalities, and from transportation to job. Laconically speaking, the greatest difference of the Chinatown-Lake Merritt area was the transportation. Near American Indian Public Charter School II were two people sorting luggage in the trunk of their car. There were many different kinds of cars and trucks on the hectic streets.
Kikuchi compared San Francisco’s Japanese towns to ghost towns. There was massive sales going on due to the evacuations and the junk dealers were making profit from the cheap items they bought from the Japanese (Kikuchi: 640). According to the text Kikuchi was studying social work at the University of California-Berkeley. He had described that the day that the Japanese were kicked out of Berkeley like any other regular
Toronto is regarded as one the most multicultural city in the world. The city caters around 200 ethnic groups with over 140 different languages. The city is growing every day as more and more people visit, work and live in this beautiful city. Eglinton, a densely populated neighborhood in Toronto, is a good example of this
Nowadays, when traditional urban Chinatowns in Manhattan, San Francisco, Boston and Philadelphia are fading due to gentrification and changing cultural landscapes, Chicago 's Chinatown is growing larger — becoming what experts say could be a model for Chinatown survival in the U.S. Between 2000 and 2010, Chicago Chinatown 's population increased 24 percent and its Asian population increased 30 percent. Asians make up nearly 90 percent of the neighborhood 's population, according to 2000 and 2010 Census of the U.S. Census Bureau. Experts also say that of all the foreign-born Asians living in Chicago 's Chinatown, nearly 10 percent arrived in the last three years — a stark contrast to New York and San Francisco, where immigrants no longer fuel
This store was followed by a number of other businesses, including restaurants, laundries, and saloons. By the 1870s, Denver's Chinatown was a bustling and thriving community, with a population of over 1,500 residents. In addition to establishing businesses, Chinese immigrants in Denver also formed social and cultural organizations. One of the most notable of these was the Chinese Freemasons, a fraternal organization that provided support and networking opportunities for Chinese immigrants.
Willis Tower, The Bean, street food, Lollapalooza are common thoughts fleeting through one's mind when they hear, "Chicago. " As opposed to millennials and my peers, I have a different perspective on Chicago. My parents experienced a rough time dealing with several complicated immigration places. Seeing that at the time Chicago was considered a "safe city" for illegal immigrants, my family uprooted themselves to Chicago. It was a city where there were thousands of other people in our situation, a big difference from my hometown, Dublin, Ohio.
One of the most attractive cities in the world is a place I call “home “, here in sunny San Diego. San Diego is home to some America’s finest qualities. Beautiful beaches, a world famous Zoo, Sea World, an amusement park made out of Legos (LEGOLAND), cultural diversity, an 80 Degree winters are just a few to say the least. With all these great qualities that San Diego has to offer to its residents and visitors, there are parts of the community that are not that as appealing. As our nation moves forward, our cities around this nation must also do the same.
Lastly, Ben Loy’s move to San Francisco symbolizes his balance between new and old Chinese cultural values. As Ben Loy leaves Chinatown New York, he states, “New York represented parental supervision and the reckless mistakes of youth,” (Chu 245). Ben and Mei Oi are now about to leave the Old World- symbolized by New York and embodied by the domestic relationship between Wah Gay and Ben Loy and the sexual relationship between Mei Oi and Ah Song- and are able to begin their new life in the New World, symbolized by San Francisco. Even though moving to the Chinatown in San Francisco, which is older than the Chinatown in New York, and they are closer to moving East (towards China), both are able to break away from parental supervision. Furthermore
Walking down a street in New York City is an experience unto itself. From the colorful, diverse clothing to the different languages, there is always something new to see and hear. The clash of so many cultures is part of what makes New York City so fascinating. It is beautiful in its diversity and acceptance. No one enjoying the blur of cultures and languages can imagine the difficulties and horrors caused by the same diversity in cultures and languages elsewhere.
(1991) surveyed 104 Chinese who run restaurants, do wholesale trade, property and business services and health in Brisbane and Sydney in the late 1980s. In addition, Collins and various colleagues also carried out three surveys of ethnic entrepreneurs-including Chinese entrepreneurs-in
Miu and Chun from Salt Lake allowed us to interview them and gave very useful tips and advices about shopping in Chinatown. "You've [got to] find the cheapest
Individuals in our urban Anthropology class have stated that they do not identify with those in their neighborhood but rather through an academic affiliation, a place of worship, an occupation, or a place of hobby such as an arts organization or a sport that they participate in. This fall we analyzed the innovative rooftop of John Jay College to see the neighborhood from an aerial perspective to see what is happening in the neighborhood around the college. Even more recently, we were broken off into groups to walk along 59th street and 10th avenue towards 1st avenue. From the rooftop I was able to observe that reclamation of space and advanced urbanization that were taking place. From the walk along 59th street I was able to observe the change
When the world becomes globalized, most metropolises develop similar characteristics. Being born and raised in Bangkok, the capital city of Thailand, I can say that, in the past decade, Bangkok is one of metropolises where immigration affects the increase of city population, like Toronto. Been living in Toronto for five months, it is possible to say that Toronto is another version of Bangkok. They both are multicultural, capitalism, and vibrant due to the diverse people, cultures, and ways of life flow in. However, Toronto and Bangkok are different in some details: transportation system, city utilities, and quality of life.
But, living in a multicultural city is by itself a very beneficial exercise not only on a personal level but also in terms of cultural exchange, economic exchange and generating new ideas. One experiences what is called cultural variety when living in a diverse area. He is somehow introduced to new kinds of foods, architectures, arts, music, festivals, religions, mythologies, writings and more of general day-to-day life. These new things would easily open one’s heart and mind to new places, new ideas and new people. According to (Wolfstone, 2010) nowadays all people around the world happily go out and eat Chinese food, use Japanese technology, drive German