Individua The Kritios Boy Analysis

The ultimate purpose of the art object until the Hellenistic period is to be a figure of human perfection and the Ideal, most commonly in the form of a ruler or a deity via body politics. Anatomy and physiology of the statue or relief is often used to further the pancultural concepts of the Ideal as opposed to the physical representation of a specific, imperfect person. The conept itself speaks volumes about the culture from which it originates, and what that culture valued most of its people and of their lives. However, as the centuries thundered by and civilizations rose and fell, there is a clear shift in the artist’s attitude towards his or her art, and the artist begins to wean away from an aesthetic realm of perfection to the portrayal of a specific

He is a marble statue found in the ruins of the Athenian Acropolis, a bit smaller than life-sized, and is dated at 480 BC, a transitionary period from the Archaic to Early Classical era of Greek art. He is an emerging youth nearing the cusp of puberty, with a weight shift characteristic of this artistic period. Overall, the piece displays an incredible understanding of human physiology, and has moved away from the twisted perspectives and unnatural stiffness of earlier art. An anatomical chain of events occurs with the weight shift, and his overall musculature and skeletal structure are unforced and lifelike. He is the most famous Early Classical statue. Although, like the Venus of Willendorf, he is the pinnacle of man and perfection, he differs from the Venus in that he is a particular person, has facial features, and is not exaggerated in certain areas. He has a more lifelike appearance; he could be someone’s son, brother, or friend, or someone seen in passing at the Athenian market. He functions as the Ideal, and something to be strived towards, as many pieces from this period were, which is indicative of the culture