It is tragic how some people need something unfortunate to happen to them so that they can finally listen. In the tragedy, Antigone, by Sophocles, The tragic hero, Creon, discovers that to be successful he must take into consideration what others have to say. Creon has to undergo some challenges to realize that his pride was getting the best of him. In the beginning, Creon was to prideful. He did not listen to anyone, even when someone tried to warn him or give him advice. Creon eventually learned from his flaws after an excessive punishment. Creon’s flaw, punishment, and the wisdom he gains from it all, give Creon the qualities of a tragic hero.
Creon is from noble stature; he is the king of Thebes. Because of his position as king, he
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Because of his pride, Creon does not listen to what others have to say, even when they are trying to help him. But Creon’s pride is so important to him, he would rather die than be told what to do by someone else. Creon even states that “ No woman’s going to govern me-/ no, no-not while I’m still alive” (Scene2: 600-601). Creon’s statement shows how Creon loaths the idea of being inferior to someone else, especially a woman. Another example in which Creon displays his pride is when he is talking to Haemon. When Creon and Haemon are argueing, Creon says, “So the city now/ will instruct me how I am to govern?/… Am I to rule this land/ at someone else’s whim or by myself?/… According to our laws,/ does not the ruler own the city?” (Scene 3: 836-841). Creon is trying to point out to Haemon that the ruler owns the city, so he and only he has the power to rule over Thebes. Being a king and being prideful mixed with having the power to make decisions that affects others is a combination for …show more content…
Since Creon is too prideful and stubborn to change the decree that violates the laws of the god, people turn against him. Even Creon’s own son turns against him. Creon is obviously upset that his own flesh and blood is against him when he says, “You’re the worst there is-you set your judgement up/ against your father” (Scene 3: 848-849). Based on Creon’s statement, he appears to feel upset and betrayed that his own son does not agree with the chooses he is making. But Haemon is not the the only one who is against the decisions Creon is making; the citizens and the prophets also disagree with the choices Creon is making and Creon knows it. Creon acknowledges that everyone is against him when he says, “Old man, you’re all like archers shooting at me-/ For you all I’ve become your target-/ even prophets have been aiming at me” (Scene 5: 149-1151). In the quote, Creon states that he is everyone’s target. He even specifies that the prophets are against him. His decree that violates the laws of the god might have something to do with that, that and his pride. Creon is not aware of his flaws until the end; after he loses everything important to
Creon is blind from the prejudice he is spelling out in the land he governs, and he is extremely stubborn to change his views in any
There’s a saying that “wisdom comes with age.” It it mostly correct, but every rule has an exception. In the case of King Creon and Prince Haimon, this adage is not validated. When Haimon argues with his father about the fate of his beloved fiancee, the prince wins the heated dispute (thesis?). However, the victory couldn't save his wife, because of the King’s stubbornness and his position in the government.
Another characteristic of Creon that is highlighted during the conversation is defensive when it came to the uncertainty of his ruling. In lines (831-833) Haemon says, “the people here in Thebes all say the same- they deny she is”, and Creon responds with,” so the city will instruct me how I am to govern.” Haemon explains all the citizens of Thebes think Antigone performed a heroic act by burying her brother, and they think she shouldn’t be considered guilty. Creon becomes over sensitive and foolishly says the city will tell him how to govern. This shows how defensive Creon is when it comes to the uncertainty of his ruling and him not listening to Haemon develops the belief of creon’s downfall of a tragic
Creon is emotionally crushed. This could have very well been avoided if he thought through his decisions rationally. Another explanation for Creon’s strongest flaw is his openness to want to punish himself. In the text it continually states, “Lead me away. I have been rash and foolish.
Creon made many mistakes that made him responsible for his own fate, making him a tragic
Creon then replies to this saying, “The State is the King!” (221). Haimon tries to point out to Creon that a well run state needs to let other people have a say in what goes on, not just the king. Creon believes he is the only one making the decisions, and that his orders should not be questioned. This shows how Creon believes his is above all
Countless times, Creon was implored to change his mind to preserve the safety of others. However, due to his uncompromising and egocentric nature, he repeatedly denied this aid, and therefore caused the tragedies of the deaths of his niece and his son. The events that occurred in the play Antigone accurately represent the characteristics of a tragic flaw and subsequent suffering that define a
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
This contributed to the fact that he was mentally lost. He had clouded judgment because of his idea of what is right for the city is the only way he would rule. As Burt describes “Creon remains adamant, and his judgment on Antigone and Ismene, along with his subsequent argument with his son, Haemon, reveals that Creon's principles are self-centered, contradictory, and compromised by his own pride, fears, and anxieties. ”(Burt). Creon can only think in his mindset and any other view to him is impossible to understand.
The city is the king’s that’s the law!”(824-825). This show that Creon does not care about what the people want,instead he thinks that since he’s the king he owns the city and he has the right to do whatever he wants. Furthermore Creon thinks his right no matter what and that their is so way possible for him to be wrong. A good example of this is when Creon is talking to Teiresias “ Creon:Whatever
(Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “But he who crosses law, or forces it, or hopes to bring the ruler under him, shall never have a word of praise from me.” (Antigone 23). This means that Creon is “madly in love” with his power and thinks that he can do anything because he is the king.
However, Creon is not only authoritative but also wise. An example of this is when he says, "...whoever shows by word and deed that he is on the side of the state -- he shall have my respect while he is living, and my reverence when he is dead" (1. 45-47). As the king of Thebes, Creon is a man whose respect is earned, not given. Creon explains to the Chorus that a man who is loyal to the state and the ruler earns his total respect. A clever ruler would compel his subjects to obey him and follow his rules without explicitly stating the consequences.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.
He is stubborn, and his pride is so great, he cannot bring himself to acknowledge that he could ever wrong. King Creon also possessed the character trait of being very strict and inflexible, even though his character may have brought protection, or a sense of safety among the Theban people, even when his. When Creon is talking to Teiresias, he thinks that he is being paid off. He does not want to believe he could be wrong about Antigone. Creon even says, “Whatever you say, you will not change my will.”