Philosopher William Rowe agrees with Plantinga that propositions — that evil exists, God is omnipotent, and God is wholly good — is not logically inconsistent. Rowe does not believe it is impossible to allow God and his properties to exist along with evil. He takes a different route by focusing more on certain kinds of evil which evidently exist in the world, and not so much on the inconsistencies of the theist doctrines. This certain evil, in Rowe’s point of view, will show that a God who is all powerful and wholly good does not exist after all.
Rowe forms his argument starting with his first premise, “There exists instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.” Then, the second premise states, “An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil
…show more content…
Mackie focuses on the broader logical inconsistency of proposition 1 to 3. This take on the argument shows a lot of loopholes in the argument which philosophers like Plantinga and Rowe can easily debunk. To do this all they needed to show were examples of certain circumstances where both God being omnipotent and benevolent can coexist with evil. It is evident that there exist sufferings and evils in the world which seem to not benefit anyone. Also, in this world there exist numerous people who claim that God exists in many forms, like through religious experiences and theistic proofs. Although God’s existence and the validity of the experiences that may imply God’s existence is still not known, it is enough to say that logically, evil can exist along with God and his properties, even in today’s
If “evil” cannot be understood simply, then similarly, its opposite --“good”-- cannot be comprehended plainly either. For that reason, it can be said that the
“The Problem of Evil” by Peter van Inwagen, is a series of lectures that that presents van Inwagen’s various responses to problem of evil. In this essay, I will present “the local problem of evil” (from chapter 6 of the book), the solution van Inwagen proposes for this problem, and my critique of his solution. “The local problem of evil,” according to van Inwagen, is the hypothetical response an atheist would have towards van Inwagen’s solution of “the global problem of evil” which is, “If god existed, then why is there so much evil in the world?” The argument of “the local problem of evil” is “If god existed then why are there specific horrors that occur in the world, like children dying in a horrific car crash?” The argument that is drawn
If you grant this argument as valid, and are consequentially moved to choose to believe in God through reason, you are now meet with the obstacle of convincing yourself to believe. Pascal says that in this case you should not try to convince yourself by trying to further prove God’s existence, but instead you should observe those who have
The existence of God has been presented by a multitude of philosophers. However, this has led to profound criticism and arguments of God’s inexistence. The problem of evil provides the strongest argument against the existence of God, presented by J.L Mackie. In this paper, I aim to explain the problem of evil, examine the objection of the Paradox of Omnipotence and provide rebuttals to this objection. Thus, highlighting my support for Mackie’s Problem of evil.
JL Mackie was persuasive in his argument by showing that belief in an almighty God is not rational. He proves this by posing the problem of evil. According to JL Mackie, if God exists and is omniscient, omnipotent, and good then evil would not exist. However, evil exists in this world, sometimes in the form of undeserved suffering (diseases that affect humans, earthquakes, famines ...) and others perpetrated by man (murders, wars ...). If God exists and has the capability to be powerful, good, omniscient and omnipotent, why would he let evil be perpetrated?
The existence of God has been presented by a multitude of philosophers. However, this has led to profound criticism and arguments of God’s inexistence. The strongest argument in contradiction to God’s existence is the Problem of Evil, presented by J.L Mackie. In this paper, I aim to describe the problem of evil, analyse the objection of the Paradox of Omnipotence and provide rebuttals to this objection. Thus, highlighting my support for Mackie’s Problem of evil.
The ontological argument states that perfection is a part of the concept of God, and that perfection entails existence, and so the concept of God entails God’s existence. However, it can be argued that if God is an infinite goodness, then its contrary, evil, should not exist. Alas, there is evil in the world, and, therefore, God cannot exist. The ontological argument also seeks to demonstrate that God exists on the basis of concept alone. Pascal’s Wager attempts to justify the belief in God with an
In this he questions the attributes of God that are traditionally used to describe him. He claims that there is a lack of foundational evidence to prove that God is not only the creator of the universe but is the All Mighty God that he is described as (Speaks). Rather than Hume arguing that Paley’s argument is false, he focuses heavily on if God even exists or if he is the higher figure that he is painted as. Another argument that can be used against Paley is the theory of the Big Bang Theory.
On the other hand, theists like Swinburne, believe that evil is necessary for important reasons such as that it helps us grow and improve. In this paper I will argue that the theist is right, because the good of the evil in this specific case on problems beyond one’s control, outweighs the bad that comes from it. I will begin by stating the objection the anti-theodicist gives for why it is wrong that there is a problem of evil. (<--fix) Regarding passive evil not caused by human action, the anti-theodicist claims that there is an issue with a creator, God, allowing a world to exist where evil things happen, which are not caused by human beings (180-181).
(Muncaster – Religion Lecture, 2016). Meanwhile, Christianity states there is only one god oppose to other religions that state the opposite. Due to the various amounts of moral disagreements between religions, it makes it quite difficult to believe in universal truths as everyday we encounter contradictions that exist within religions in explaining the meaning of good and
In this reading reflection I will be discussing Richard Swinburne’s argument on “Why God Allows Evil” which starts on page 254 in “Exploring Philosophy: An Anthology” by Steven M. Cahn. This was also discussed in class on 9/15/16. In his argument Swinburne states that “An omnipotent God could have prevented this evil, and surely a perfectly good and omnipotent God would have done so. So why is there evil?”(Swinburne, 254).
The problem of evil takes into account three defining features of God: all-good, all-knowing, and all-powerful and questions whether such a God would permit evil and not interfere. Sinnott-Armstrong discusses his stance by countering responses he coins as the Glorious Response, the Modest Response, and the Overriding Response. Whereas, Craig counters the arguments made by Sinnott-Armstrong. The Glorious Response Thus response suggests evil is
At the beginning of the article, Mackie states that the initial issue with God’s existence is that, “God is omnipotent; God is wholly good; and yet evil exists” (Mackie, Paragraph 3). If god is such a pure and good being, then he should be able to combat all evil. The first statement that showcases that God is omnipotent, God is wholly good, then evil cannot possibly exist. The definition of omnipotent is
God is generally considered to be omniscient, omnipotent and omnibenevolent however many believe that the existence of suffering on Earth is incompatible with the existence of this God. This is known as the inconsistent triad. The general view is that if God is omniscient, he would want to stop evil, if God is omnipotent he would have the power to stop evil and if he is omnibenevolent he would want to stop evil. However he does not. For some, this is undeniable proof that God cannot exist or at least not in the way that he is traditionally characterised.
A lot of arguments have been known to prove or disprove the existence of God, and the Problem of Evil is one of them. The Problem of Evil argues that it is impossible to have God and evil existing in the same world. Due to ideal characteristics of God, evil should not have a chance to exist and make human suffer. In this essay, I will examine the argument for the Problem of Evil, a possible theodicy against the argument, and reply to the theodicy. First of all, to be clear, the Problem of Evil is an argument that shows that God cannot be either all- powerful, all-knowing, and/or all good.