The Salem Gazette has the news about the so called “Salem Witch Trials”. These trials began in January of 1692 in Salem, Massachusetts when Betty Parris, Tituba, Abigail Williams, and several other girls were found dancing in the forest, around a fire, in the middle of the night. This suspicious activity led to the hospitalization of young Betty Parris, and the rise of hysteria in our small, farm town.
After questioning, none of the girls confessed until they were threatened to be punished. Under the threat of punishment Tituba confessed to being confined with the devil. After confessing, Tituba named off other “witches” living in Salem including Sarah Good, Goody Osburn, and Bridget Bishop. Tituba claimed that she saw these women with the
Mary Beth Norton (2002) explains that new accusations of witchcraft would spread beyond Salem’s outcasts and onto more respected members of society. Typically witchcraft was viewed as a working- class crime, but soon two upstanding Salem church members, Martha Corey and Rebecca Nurse, were accused. Rebecca Nurse was one of six women tried during the Court of Oyer and Terminer’s second sitting, from June 28th to July 2nd. Her trial proved to be particularly shocking. Nurse was convicted despite a petition of support from thirty-nine friends and neighbors, and active family efforts to discredit her accusers.
The Salem Witch Trials were a series of court trials in Salem, Massachusetts from 1692 to 1693 alleging the practice of witchcraft and murder by a number of women and men. With Massachusetts descent from a Puritan England, these accusations were serious, and they developed into mass panic. Among those accused was Bridget Byshop who was the first to be executed after she was found guilty. The document, “The Examination of Bridget Byshop at Salem Village 19. April.1692 by John Hauthorn & Jonath: Corwin Esq’rs” was handwritten by Samuel Parris, and recorded the lawyers examination against Bridget Byshop.
Truth Untold: Unraveling the Salem Witch Hunts through Marc Aronson Marc Aronson uses this his book, Witch-HUNT: Mysteries of the Salem witch trials, to unravel and debunk myths surrounding the events of the Salem witch hunts and replace them with plausible theories based on evidence. Aronson relays that the modern ideas on the events of the witch trials and what may have happened are often wrong and the perpetrators of those pies used them to over stimulate the imaginations of those who were to believe these tales. The Salem Witch Hunts that are referred to by Aronson’s book are the hunts and trials that took place between February 1692 through May of 1693 in Salem Village, Massachusetts. In a time of lawlessness or anarchy in
Tituba is most blamed for the Salem Witch Trials. Tituba was a slave from Barbados, where she was raised to gain the knowledge to invoke spirits as something she had no option to, now Tituba has to deal with the consequences through Gullibility, crudity, and Ignorance which all led her to be accused and responsible for the witch-hunt. Tituba was a slave that came from Barbados, and now is a slave in Salem, Massachusetts. Many specifics about her life are really unknown. Tituba later worked for Reverend Parris.
Though Good and Osborn denied their guilt, Tituba confessed. Likely seeking to save herself from certain conviction by acting as an informer, she claimed there were other witches acting alongside her in service of the devil against the Puritans. As hysteria spread through the community and beyond into the rest of Massachusetts, a number of others were accused, including Martha Corey and Rebecca Nurse–both regarded as upstanding members of church and community–and the four-year-old
Between 1692 and 1693, in Salem Village, Massachusetts, the Salem witch trials were taking place. In the event, many were accused of witchcraft and some were even executed. This event had left many curious as to what caused the people to accept witchcraft and treat it as a crime. To explain the trials, Paul Boer and Stephen Nissenbaum wrote the book Salem Possessed: The Social Origins of Witchcraft in which they analyzed and broke down key components of the witch trials.
Tituba was accused of witchcraft by the girls and sent to jail (Loiselle). Tituba reported that the devil had come to her and five others, including Sarah Good and Sarah Osborne, and declared they aid him in hurting children. Sarah Good’s husband and their four-year-old daughter, Dorcas, both vouched that Sarah was more than likely a witch (Currie 12-14). Other girls who were accused of witchcraft brought up the chance of Dorcas Good being a witch.
Throughout History, women have long struggled and fought for the same equality, justice, and rights as males in society. Historians have two opposing views of what life was like in Puritan society. One side argues that Puritan society was a golden age for women as they worked alongside their husbands, had an important role in the household. However, opposing historians argue that Puritan women were inferior to men in the society for five main reasons. Women were inferior because they were supposed to be silent company, they only received half the inheritance of their brothers, they were meant to have and take care of the children, they received harsher punishment for their wrongs, and they had to follow strict rules.
that mentioned her after this point in time. the Reverend Paris said he would pay the fee to get Tituba out of prison. Colony rules stated that even when someone is found innocent, you still must pay for the resources used while you were in jail. The expenses included an imprisonment fee and the cost to feed them as well. They could not be released unless these fees were paid for.
REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.
Nineteen people were hung due to false judgement by human nature and society. Taking place in a small village called Salem, inside of the Massachusetts Bay Colony, during a depressing seventeenth century, was a movement that would challenge the nation’s religious and psychological beliefs. Innocent people were being accused of witchcraft, when rather they were just ill or not taken care of properly by family and friends. Thought to be caused by stress, fear, and panic, the Salem Witch Trials was an event that changed the nation’s view on mental illness because of false assumptions and mischievous behavior. The Salem Witch Trials was a series of false accusations of witchcraft taking place in Salem, which during the seventeenth century, was apart of the Massachusetts Bay Colony.
The Salem witch trials was one of the most famous witch hunt in history. More than 200 accused witched occupied the local jail. 19 people executed, were hanged, one pressed with rocks to death and few more died in jail within a year from 1692-1693. It happened in Salem Village, New England in Massachusetts, now known as Danvers. Witchcraft was second among the hierarchy of crimes which was above blasphemy, murder and poisoning in the Puritan Code of 1641.
The Salem Witch Trials are one of many horrible times throughout history where the accused innocent and convicted of crimes they did not commit. Some might compare the Salem Witch Trials to the Holocaust, or the Khmer Rouge in late 1970’s Cambodia. Although times of discord greatly outnumber those of peace, humanity learns from its mistakes. We take the mistakes of our ancestors and try our hardest to never let them happen again. We teach our children in hopes that they never let these horrific events happen again, and that they will teach their children to do the same.
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
In Salem, Massachusetts summer of 1692, a group of teenage girls were said to have been “under evil hands”. When the girls were asked, who had done this to them, they accused local middle aged men and women. According to Castillo, “the first three women they accused were Sarah Good, Sarah Osborne, and Tituba, the slave” (1692, Castillo). Tituba claimed to not be a witch however, her mother was. These three women were the first witches to go on trial, all three were found guilty.