The Burial of Polynices
Is one’s duty to their family more important than the law? What if the law is extremely unjust and unfair? An unfair law can be defined by its ethicality or its ability to bring justice. These laws are often common and affect many, because they are unfair and should be ended. In Antigone, an ancient Greek tragedy, written by Sophocles, the King of Thebes, Creon creates a decree to prevent the burial of his nephew Polynices, who waged war against Thebes to win back his throne. The protagonist, Antigone, disobeys this decree to bury her brother, claiming its her brothers right to be buried. After discovering what occurred, Creon sentenced her to death by exile. Antigone attempts to justify her decision to break the law, claiming that even though her brother committed treason, he should still have the right to be buried. Antigone uses gods law versus mans law to show Creon that she was in the right to bury
…show more content…
Antigone believes burying her brother is a sacred duty that must be carried out by her, so her brother may rest in peace. “I will bury him myself. And even if I die in the act, that death will be a glory” (Sophocles 85-86). Antigone’s loyalty to her her brother is so strong that she is willing to risk her own life to bury him. She believes it is her duty to complete the god’s laws and bury her brother, even if it means disobeying the king. Antigone’s decision is also motivated by her belief in the god’s laws, and that they are more important than man’s laws. When Creon confronts Antigone about her actions, she responds “I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws”(Sophocles 450). Antigone belives the god’s laws are timeless, and no human can override
Antigone: Writing Prompt In the Greek play Antigone,the character Antigone decided to disobey her uncle’s law about burying her brother Polyneices. The law said that no one was allowed to bury polynices and to leave him to rot. Polyneices was also declared as a traitor,while her other brother Eteocles had a soldier's burial with military honors.
In this growing world, people have learned to challenge rules and test boundaries to get what they want and to stand up for what they believe in. The play Antigone by Sophocles is an example of a story that tells an important moral of always doing what someone believes is right, despite the consequences. In the story, Antigone confidently gives her brother, Polyneices, a proper burial, despite her uncle Creon's wishes not to do so. Creon finds out and takes actions against Antigone and sentences her to death, resulting in turmoil for his family and city.
In the play, Antigone by Sophocles, Antigone argues that her older brother should be given the respect of a proper burial to be able to pass through Purgatory. Antigone supports her argument by using Pathos and Ethos to persuade the king Creon to go back on the law of anyone attempting to Polyneices a burial they will be punished. Antigone’s purpose is to give her brother the burial that will allow him to pass onto the afterlife she believes in. Antigone uses an argumentative tone for the proper burial of her brother. In seeking a proper burial for her brother, Polyneices, Antigone’s standards of divine justice provide a more effective argument than that of the king
Around 441 BCE, the ancient writer Sophocles wrote the tragedy Antigone, a play about loyalty, betrayal, and pride. Throughout the scenes of the play, calamitous occurrences take part, mainly involving the two main characters: Antigone, daughter of Oedipus, and Creon, King of Thebes and uncle of Antigone. Antigone, an independent, uncompromising young woman, simply wants to bury her deceased brother who was recently killed in battle. However, Creon, seeing Antigone’s brother as nothing but a traitor to his country, enforces a law which makes it illegal to give a burial to the remains. Not only does Creon’s unyielding decision cause conflict between himself and Antigone, it will also prove to be a fatal decision.
Also, while Antigone is fully motivated to give her family a proper burial, Antigone also criticizes her family, Ismene, for being too much of a sissy and a conformist. For illustration, Ismene insists that whether they agree with or authorize Creon's action is fully inapplicable since Creon is the sovereign of Thebes, and thus, they must “ observe the bones who stand in power ”( Sophocles, 62). Ismene’s belief that simply following Creon’s law is the stylish course of action easily reveals the antipode between her and Antigone. While Ismene wants to bury Polynices just as important as Antigone does, she doesn't believe that burying her family is enough of a defense to simply ignore the law, and clearly enough to die for. This contradiction
Antigone is the strong-willed and stubborn daughter of Oedipus and Jocasta. Her argument is in opposition to her uncle, King Creon. Antigone is propelled by grief to unlawfully bury her brother. She argues that "I shall suffer nothing so great as to stop me dying with honor" (96-97). In her view, she believes that not burying her brother, dishonors both herself and her brother.
History has shown that religious and personal beliefs frequently clash with societal norms and laws. An example of this is present in Antigone, a Ancient Greek play written by Sophocles in 441 BC. Antigone is a teenage girl(inferred) who was forced to decide whether to give her brother, Polynices, a proper burial or follow Creon’s edict which condemned Polynices’ body to be ravaged by nature. Eventually, Antigone chooses to uphold her beliefs and bury her brother even if it would lead to her death. Antigone’s immense dedication to her morals and her response to Creon’s edict help in understanding her views on moral authority and death.
In the play, Antigone by Sophocles when a new man Creon becomes king he forbids a traitor's body to be buried so that he would be an example, this man being Polyneices, Antigone’s brother. Antigone, fearless in her actions, will not let her brother's body rot in the street even if it's against Creon's rules, but Creon due to his pride will not listen to anyone including Antigone. This will lead to pain and suffering for Creon later in the story. The main character Creon is foolish, for killing Antigone for trying to give her brother a burial. Because he would not hear out Tiresias or others.
”(Sophocles Pg 4) Antigone is going to bury her brother but Ismene thinks it’s a bad idea and tells her to keep it on the low but Antigone thinks she is going to please the ones who agree with her.
“You may do as you like, Since apparently the laws of the gods mean nothing to you.” (Sophocles, et al. 192). This argument, though quite passive aggressive, is more ethical. The religion of the people of Ancient Greece was held to the utmost of importance, which is why such epics are written about them when someone dares to defy them. In this case, Antigone calls out Ismene for choosing to obey the rule of Creon rather than the rule of the gods.
However, his niece, Antigone, defied his orders and buried Polyneices. When Creon found out, he decided to execute Antigone anyway, despite her identity as his niece and many negative responses from his successor and citizens. Creon’s defiance became the auxiliary rule of law, regardless of the importance of citizens. Antigone, however, defined her justice to the duty of the gods. Although Creon believes that the state is the supreme of justice, Antigone sided that the gods and human law are the key points of justice.
In the play, “Antigone” by Sophocles, one of the main characters Antigone, shows us that through determination and bravery we can accomplish the things that scare us the most. Kreon, the new ruler of Thebes, has put a ban on burying Polyneikes, Antigone's brother because he betrayed the city. Antigone wants to go against Kreons law because of the respect she has not only for her brother but the respect she has for the Gods law. Antigone has learned what law Kreon has set for the people of Thebes, they were told that they must not bury the body of Polyneikes. She sets out to find her sister, Ismene, and tell her the upsetting news about their brother.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
The drama Antigone places the culture of Greece on display by showcasing the many values that this culture held in reverence, including remaining loyal to family, honoring the dead, and honoring the gods. In Sophocles’ renowned drama entitled Antigone, one of the main values that Antigone chooses to honor is loyalty to family, even when that means that she has to forgo loyalty to her city and community. Even though her uncle the king, Kreon, forbade anyone to bury Polyneikes’ body because he had been on the opposing side in the battle, Antigone felt a duty to her brother to bury him. When speaking with her sister, Antigone says that Kreon’s command “…threatens our loved ones / as if they were our enemies” (Antigone 14-15).