Almost everyone today is familiar with the dark chapter of history from 1939 to 1945, when Hitler’s army rolled across Europe, claiming the lives of millions of people, including six million Jews. However, very few people are aware of what happened to millions of people in China from 1937 to 1945. Iris Chang’s The Rape of Nanking is a landmark work because it finally reveals the least remembered and perhaps the most gruesome horrors of the Second World War: the atrocities committed by the Japanese Imperial Army on innocent Chinese civilians. Chang’s book is also important in searching for the reasons behind the Japanese barbarity.
The Rape of Nanking is an important work of historical non-fiction written by Iris Chang. Although it is clear that she is passionate about the subject, Chang gives a balanced account. She does not condemn the entire Japanese people for what occurred but does take issue with modern-day Japan’s effort–with the exception of a few brave individuals–to deny or cover up the truth. This book was instrumental in bringing greater attention in the Western world to Japanese
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Other shocking means of torture and death employed by the Japanese are also described by Chang, but too horrendous to recall here.
What is even more horrific about the Rape of Nanking is that it was the rule, not the exception, during Japan’s occupation of China. The reason why the Nanking massacre has been documented at all was the presence of foreigners in the capital city, many of whom heroically saved the lives of thousands of Chinese. According to Chang, because the Japanese had an ingrained sense of racial superiority which was affronted when the Chinese refused to capitulate - indeed, they resisted furiously when the imperial army marched into China - someone had to
This book reflects the author’s wish of not only remembering what has happened to the Japanese families living in the United States of America at the time of war but also to show its effects and how families made through that storm of problems and insecurities. The story takes in the first turn when the father of Jeanne gets arrested in the accusation of supplying fuel to Japanese parties and takes it last turn when after the passage of several years, Jeanne (writer) is living a contented life with her family and ponders over her past (Wakatsuki Houston and D. Houston 3-78). As we read along the pages
The novel Lost Names by Richard Kim gives a glimpse of Korea during the period in which Japan had colonized it and had been conquering a plethora of other Asian countries. It follows the life of a young boy as he and his family live in the colonized country of Korea and speaks of how their lives were effected. The writing is accomplished in giving testimony to the occupation of the Japanese of Korea and its people and the ways in which they enforced allegiance to Japan. By means of policy, law, and everyday practices the Japanese attempted to create an allegiance to themselves from the Koreans; while the majority of these succeeded at some level they also created a deep set hatred by the people because of the oppressive practices used.
Like many children her age, the girl in Julie Otsuka’s novel When the Emperor was Divine had the opportunity to attend a “summer camp.” However, the camps that the girl and her family endured were not like traditional summer getaways but instead state-sponsored prisons designed to keep the populace “safe.” Instead of enjoying the water slides and rope swings that other children her age got to experience, the girl struggled with establishing an identity that fit with the rest of her society. With her use of neutral tone and language, Julie Otsuka explores the creation of the cultural identity that is established by the Japanese-American people as they are confined in Concentration camps designed to keep the nation safe. Pulled from their homes,
The Rape of Nanking, written by Iris Chang, is a documentary style book that offers inside previews to the horrifying atrocities that occurred in Nanking, the capital of the Republic of China, between December 1937 and February 1938. Chang’s writing style is straightforward and unfiltered, offering no barrier between the reader and the horrific events that are unveiled in the text. The book begins with a brief introduction of Chinese and Japanese cultural background, explaining the beliefs of the Chinese Confucianism and the Japanese Samurai; both of which greatly affect the reasons the war was so gruesome. It also opens the eyes of the reader as to why Chang would want to pursue such a gripping and controversial topic. One reason for this
War Without Mercy “Ultimately, it brought about a revolution in racial consciousness throughout the world that continues to the present day.” (Dower 4). During World War II, besides morbid deaths, racism was one of the ultimate factors which sparked this tragic period of time. With the use of propaganda such as cartoons, films, and several other media induced strategies, the extreme hatred between the Americans and Japanese was increasing.
The Rape of Nanking was a total massacre of the Chinese because at the time it was a glorified city that stood testament to China’s wealth and beauty. Within a
“Her actions remind me that, even under unbearable circumstances, one can still believe in justice,” in David Henry Hwang’s foreword, in Ji-Li Jiang’s memoir Red Scarf Girl, commemorated even during the Great Proletarian Cultural Revolution anyone can overcome adversity (9). Ji-Li Jiang was a young teenager at the beginning of the Cultural Revolution, and living through a very political time in China’s history made Ji-Li into the person she is today. Ji-Li’s intelligence, her choices, and family devotion made her into the headstrong and successful person she is today. Even when Ji-li thought she was unintelligent, others saw she was wise. There were many moments when Ji-Li was reminded she was very smart.
During the first half of the 20th century, the Japanese empire was at the peak of its power. Starting form 1910 up until 1945, the end WWII, Korea was being held by Japan as a colony. During this time, Japan and China entered The Second Sino-Japanese War that stared in 1937 and ended with Japanese surrender in 1945. These Japanese actions have had such an impactful effect on the people that it hurt, that films, such as Devils on the Door step and The Handmaiden, have even contemporary films express negative emotions to the long-lasting effects of the Japanese empire.
Chen Jiashou was born on September 16, 1918, in Nanking, China. When the Imperial Japanese Army invaded her city in 1937, she was living in a small Nanking district with her Uncle, Mother, and Father, two brothers and sister. At that time, she was only 19-years old and working as an apprentice. After the Japanese came, she escaped to a refugee camp where she was temporarily safe.
The novel’s fictional version of China is sometimes an unfairly bleak portrayal of the country, and its most shocking scenes cohere with false Orientalist narratives of Western imperialism and Asian inferiority. However, for an American author, Buck writes with unique authority; few Westerners in her era could match her breadth of knowledge about China, and even fewer could match her dedication to the advancement of cultural empathy with China. Despite the inescapable influences of dominant Orientalist narratives, Buck was able to craft a socially truthful, yet relatable text for Western audiences. Looking back at the outsize impact of The Good Earth, it becomes clear that it defies conventional definitions of Orientalism. Rather than assigning the ‘Orientalist’ label as a veiled accusation of racism and ignorance, scholars should instead recognize that—with the appropriate author intentionality and real-world impact—certain Orientalist works could be culturally acceptable, if not valuable
The author, Jeanne Wakatsuki, presents a meaningful story filled with experiences that shaped not only her life, but shaped the lives of thousands of Japanese families living in America. The book’s foreword gives us a starting point in which the reader can start to identify why the book was written. “We a told a New York writer friend about the idea. He said: ‘It’s a dead issue. These days you can hardly get people to read about a live issue.
But, unfortunately, her journey to Chungking becomes a nightmare to her. “I packed my things and my two babies into this wheelbarrow and began pushing to Chungking four days before the Japanese marched into Kweilin. On the road I heard news of slaughter from people running past me. It was terrible” (26). At that time, there is no train to leave Kweilin, so she has to carry all of her belongings plus her two babies to Chungking by using a wheelbarrow used to haul coal.
Book Review #1: “Confucius lives Next Door” When T. R. Reid became chief of The Washington Post's Tokyo bureau, he and his family moved to Japan for an extended stay. Moving from the wide-open spaces of Coloroda to the noise, rush and crush of Tokyo. As Reid and his family were opting for total immersion in Japanese culture, they decided to live in a Tokyo neighborhood and send their children to public schools within Toyko. The book “Confucius Lives Next Door” is T.R Reid's account of their experience as an American family living in a country with the population of roughly 28,000,000 people. The book is also an analysis of East Asia's postwar economic miracle and what Reid sees as it’s even more important "social miracle," the creation of ordered, civil societies marked by "the safest streets, the strongest families, and the best schools in the world," where lost wallets are returned to their owners with cash intact, baggage can be left unattended in the busiest train station, and no one locks their cars or bicycles.
Jiang Wen’s title itself refers to the Japanese as “devils,” since they are the primary reason for the disruption of everyday life. This is evident in the scene where two Japanese soldiers utterly ruin the function and rationality of the village dwellers, especially Ma Dasan who has been burdened with the babysitting of two Japanese prisoners. This satirical scene exhibits how the two soldiers stir chaos and disorder of normality, and the Chinese villagers are forced to comply in such ludicrous circumstances (Wen 0:36:30). The utter fear towards the Japanese military combined with the Empire’s attempt of removing Chinese culture inspire ravenous hate and tension between the two cultures, and the Japanese occupiers in this film are seen as erratic, crude, and
Gene Luen Yang offers a humanistic perspective on western imperialism in China during the late nineteenth century to early twentieth century in his graphic novel Boxers, a tragic narrative about Chinese grassroots resistance against foreign occupation in which an armed revolution ultimately fails. The novel focuses on religious identity, and cultural connections in the face of invasion. Boxers highlights the negative effects of imperialism through clashes between different religions, ideologies and power structures. Therefore, the criticism of western imperialism presented in Boxers could support a world systems theory approach to international relations because it shows to exploitation through westernization and the squandering of cultural