As they proceded deeper into the ninth level of hell they encountered the ice-lake, along the outer edge of the lake “Traitors are frozen”.(362). Dante referred to the traitors in this outer edge as Caina, named after Cain. The traitors kept in the outer edge of the ice-lake were “treacherous shades who murderously violated family bonds”(367). One of the traitors Dante was told about is Mordred, the nephew of King Arthur. Mordred attempted to seize the thrown from King Arthur by fighting the king but he was defeated by a devastating blow from a lance (367). Mordred was a key example of a “Caina” in the Ice-Lake. He committed his act of treachery in an attempt to gain the thrown and expand his power. He betrayed his family and the scared
Hostility or Compassion? Dante Alighieri, was exiled from Florence, Italy, because of politics, after he was exiled he wrote an epic about his view of Hell. In the epic, The Inferno, Dante, the protagonist, strays from the right path, so Virgil, his guide takes him through Hell to show him that he needs to get back on the path of God. However during the epic, Alighieri shows compassion and hostility to certain sinners through his protagonists actions, diction and extra punishments. Such sinners he felt compassion or hostility to are Filippo Argenti, Ser Brunetto Latino, and Bocca Degli Abbati.
Beatrice sends Virgil to Dante’s aid in the dark woods, by telling him to utilize his “ornamented speech and whatever else is needed” to help Dante escape (Inferno, 2:67-68). Though a pagan, Virgil lived a virtuous life and is therefore able to guide Dante through Inferno and Purgatorio. Aside from being represented as a guide and teacher, Virgil is represented as the voice of reason in a world full of sin. Throughout the Inferno, Dante puts a distinctive emphasis on sinners who did not utilize their power to reason and thus Virgil’s wisdom stands contrary to all those sinners. Virgil’s presentation as voice of reason is often allegorical, meaning that he represents voice of reason in the form of an extended metaphor.
When Dantes gains vengeance for Caderousse’s selfish actions, he is justified because Caderousse is the source of his own downfall. When Dantes returns to Marseilles, he is appalled to learn that his father was forced to pay “a hundred and forty francs” to Caderousse and that he “lived for three months on [only] sixty francs” (8). Dantes begins to grow displeased with Caderousse because he did not display mercy for a Dantes’s poor, old father who needed the money he owed to survive. During the scene when Dantes’s alias, Abbe Busoni, gives Caderousse a diamond, he is ecstatic and shows Abbe Busoni “effusive declarations of gratitude” (110). He does this because, like before, he is only thinking of himself and the earnings he will obtain from
In Dante's Inferno, Dante who is main character is getting a tour of hell by his tour guide Virgil. Virgil his tour guide presents to him all the nine levels of hell, including the punishments the sinners must suffer with for all eternity. In the ninth level of hell, the worst sinners are frozen in a giant lake. The sinners are then eaten alive by whom is so called satan. According to Dante, Satan is described as “Than do the giants with those arms of his; consider now how great must that whole, which unto such a part conforms itself… O, what a marvel it appeared to me, when i beheld three faces on his head!
Malacoda, meaning "evil tail," leads the devils in this bolgia and guides Dante and Virgil through it. He is a deceitful character who attempts to trick travelers into falling into boiling pitch. Nevertheless, Virgil's quick thinking and Dante's bravery ultimately thwart his attempts. The other devils in this bolgia are portrayed as both sly and vicious. The sinners are tormented using tactics like poking them with pitchforks and repeatedly pulling them out of the pitch only to drop them back in.
Fueled by the anger surrounding his banishment from Florence in 1302, Dante Alighieri spitefully wrote the epic poem, the Divine Comedy. The Inferno, the first part of the trilogy of the Divine Comedy, tells the story of Dante the pilgrim and Dante the poet. The two personas deliver Dante’s journey through hell, the Inferno, with added depth. Dante is also guided by Virgil, an ancient Roman poet from 50 B.C. The three personas share different perspectives on the grueling detail of their findings in hell.
Through the Salem witch trials, twenty-four innocent people lost their lives due to betrayal. They were hung because they were accused and found to be guilty of witchcraft. In reality, everyone that was accused and had died were innocent, but used as targets by others to save their own lives. In Arthur Miller’s play, The Crucible, out of fear, Abigail Williams, Mary Warren, Mercy Lewis, and Reverend Hale betrayed their morals to save themselves. As a result of betrayal, lives were taken, relationships were ruined, and trusts were broken.
The historical fiction play The Crucible written in 1953 by Arthur Miller takes place in the puritan town of Salem during the time 1692 which shows many examples of the theme of betrayal. In reading this play you view how everybody during the witch trials turned on each other and wanted to keep themselves safe. Nobody stayed as a community or a whole. Everybody was betraying one another. Betraying somebody will help yourself and hurt the person you are betraying, but you will never know when somebody is going to betray you.
Arthur miller shows that betrayal destroys relationships and communities in most occasions in his play The Crucible. It seems that most people in this small town of Salem committed to betraying others. Others may say that the play was not based on or even about betrayal because there was a lot about faith and other topics. Whether they knew it or not, they all betrayed someone. Mary betrayed John when she called him the devils man.
But, as the poem continues to progress, it becomes quite clear the there is a perfect balance within God’s justice as the degree of each sinner’s punishment perfectly reflects upon the gravity of the sin. Furthermore, the inscription on the gates of Hell explicitly states that Hell exists as a result of divine justice; “ll. “ Justice moved my great maker; God eternal / Wrought me: the power and the unsearchably / High wisdom, and the primal love supernal (III.4-6).” Prior to delving into the structure of Hell and how it displays God’s divine justice, one must first familiarize themselves with both the historical context of Dante’s life, along with the beliefs of the medieval church.
In the Inferno, Dante describes the different levels of hell and the punishment which corresponds to the sin. Dante categorize hell into three major sins consisting of incontinence, violence, and fraudulent. Fraudulent is portrayed as the worse sin in the Inferno while incontinence is seen as a less serious sin. Each category has sinners which have all been punished for their wrong doings in life. The three major sins consist of circles where Dante separates the different sinners.
Dante’s Inferno is an epic poem by Durante “Dante” degli Alighieri, written in the 1300s. He wrote a trilogy, known as the Divine Comedy, consisting of Inferno, Purgatory, and Paradise. Dante was inspired by many events and issues happening at that time, such as the war between Guelphs and Ghibellines, the Battle of Montaperti, and Christian religious beliefs. In this paper, I will explore the first book, Inferno, on the topic of Hell and how the sinners had a significant impact on Dante’s journey through Hell. In Circle 5: Styx, Canto VIII, Filippo Argenti, a sinner of Wrathful, helped Dante to symbolize to readers his anger towards Black Guelphs, political enemies of the White Guelphs.
In the Crucible by Aurther Miller there were many themes shown in the text. One of the most common themes presented in the book is Betrayal. Betrayal happens a lot through out life. Betrayal is when you go against someone who you were for at first. People often deal with Betrayal through out everyday life.
Dante’s Inferno details the long journey of Dante and Virgil, throughout the bowels of Hell, or the Inferno. Dante’s Inferno is organized into nine different levels, each distributing a different and awful punishment to every different sin. The main sins include the seven deadly sins, “Wrath, Sloth, Lust, Greed, Pride, Gluttony, Envy”, he also included “Treachery” and “Violence”. The three sins that I believe fit their sins would be “Wrath/Sulleness”, “Greed” and “Gluttony”.
Dante’s Inferno represents a microcosm of society; meaning, laymen, church, politicians, and scholars are all compiled into one place and punished for their sins. Hell, despite being depicted as brutal, ugly, and chaotic, is made realistic because the inhabitants come from every country and every walk of life. While Dante Alighieri did not invent the idea of Hell itself, he did create an important and in depth concept that still receives attention in biblical, classical, and medieval works. The Divine Comedy itself was written sometime between the years 1308 and 1321 and scholars still consider it the “supreme work of Italian literature.” The work itself is an epic poem divided into three separate sections: Inferno, Purgatorio, and Paradiso; respectively Hell, Purgatory, and Heaven.