Vengeance is Always Trouble
“To be angry is to revenge the faults of others on ourselves”, quoted by Alexander Pope. The antagonist of the play, Creon, prolongs Oedipus family's suffering by executing cruel acts and laws against Polyneices. Creon’s main goals he thought he would achieve by these acts was to obtain vengeance and to establish that he has power over everyone who resides in the kingdom of Thebes. Sophocles used Pathos, Logos, and Ethos in Creon's actions so he could compel others to follow his orders around Thebes and to obtain justice for his son's wrongful death. Sophocles’ use of pathos is found when Creon is successfully convincing Thebes of trusting his as king. Creon continuously informs the city of Thebes that his integrity will never be swayed by his personal affairs and his first priority lies with Thebes. Creon preaches to his future kingdom “For the patriot, personal loyalty always must give way to patriotic duty.” This quote shows pathos because he shows the emotion of patriotism which he uses to draw the city of Thebes. Patriotism shows a love for the area you live in, patriotism in a leader to a resident of Thebes provides a sense of security and trust that they would be willing to do anything for their kingdom. By Creon being able to attract the kingdom of thebes
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When Tiresias was explaining to Creon that his actions and law of leaving a man unburied have cause a plague; Creon explodes into a rage because he is in disbelief and feels disrespected. Creon disrespectfully tells Teiresias“ You realize you are talking to your king”. This fact is trying to compel Teiresias to give Creon some respect and hopefully and recognize that Creon has complete authority over the land. By Creon defiantly telling Teiresias, a well respected Oracle, that he is king and basically telling him his place and demanding for more respect for a person who has high authority over
In order to affirm his devotion to the people of Thebes, Creon reiterates that “personal loyalty always must give way to patriotic duty”. In this statement we can see how Creon presents his expected value system, being that duty to Thebes comes before personal allegiances. The assonance in his persuasive statement, particularly the ‘L’ sound creates an introspective mood or tone, causing the audience to unconsciously question their personal loyalty towards Thebes. It also creates a sense of quick, light movement, referring to his tone, being quite soft and reflective. This again shows how Creon is able to evoke emotions in the audience, and use soft power to establish his role, that he has control and therefore all loyalty shall lie with him.
(Sophocles 1.1.110). Creon believed that honoring the body of a traitor would anger the gods more than following the Greek custom. He believed that he was sincerely acting in favor of the gods and doing what was expected of him. This explains the severity of Creon’s law: he wanted to maintain law and order in Thebes seeing that the kingdom was at risk of falling apart. Creon would soon learn the value of questioning his previous
The Ancient Greeks had strong ideas and senses of loyalty. Creon invokes and represents this loyalty amongst his people. He holds strong to his sense of familial loyalty when he states to Haemon that “this is the way to behave: subordinate / Everything else, my son, to you father’s will / This is what a man prays for, that he may get/ Sons attentive and dutiful to his house”(Sophocles 3.11-14). He then proceeds to show his loyalty to his own ideals when he says “Do you want me to show myself weak before the people? /
Their conflict has escalated to the point where Creon and Oedipus’ relationship has been temporarily cut. This characterizes the severity of their conflict, for in this setting, abandoning one’s kin was frowned upon. Oedipus’ suspicions can be expected of a king. Throughout history, there have been many instances of a relative of the king murdering the king and taking over. However, in this case, Creon does not intend to create Oedipus’ downfall or take over as king.
Imagine arguing with someone, despritly trying to get your point across but they just wont interperate your point of view. You raise your voice gradually until a slight crack in your voice, you stop and realize theres no hope in yelling anymore. In the play “Antigone” written back in the B.C era by Sophocles, There are many persuasive arguements in the play using the classic greek appeals of ethos, pathos, and logos. These arguements are dealt by key charectors such as Antigone, ismene, haimon, creon, and teiresias.
He expresses this by stating,”Unfortunately... the prince Eteocles and Polyneices, have killed each other... I, as next blood, have… full power of… throne... no traitor is honored...whoever shows by word or deed...shall have...my reverence when he is dead.” Creon is informing the people of Thebes not only that he has been crown king fairly but also that whoever goes against the law that was enforced will suffer the consequences.
In the play Antigone, by Sophocles, Creon’s deadly stubbornness and selfishness in ignoring the pleas and
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
”Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing.
The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon.
In the first scene of the play we meet Creon. The overly prideful power hungry King of the City of Thebes. His City has recently been met with terrible strife as his nephew Polyneices has attacked the former leader Eteocles. Being abruptly placed into power so soon after the city lost their previous leader, Creon needs to show his people that he is a strong trustworthy leader.
“A city which belongs to just one man is no true city.” (lines 838-39) Throughout the play, Antigone, written by Sophocles, the character Haemon constantly tries to persuade his father, Creon, to listen to the people of his city and to become a more humble leader. Haemon’s words, actions, and ideas contrast with Creon’s character. Which results in the two characters having continual conflicting motivations.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
The Chorus states that when Creon finally admits to his wrong doings, it is, “late in learning [his lesson]”, conveying Creon’s stubbornness lead to his downfall (Exodos). The Chorus also states that his final action of mortality is “right in so much wrong”, conveying that his trifling and futile attempt to fix his problem did not help in the mass of wrongdoing (Exodus). Creon has done so much wrong that it does not help that he has tried to right them. Creon many mistakes, and his inability to learn from them with his people’s advice further advocates his wrongdoings and inadequate leadership. Creon, the king in Antigone, a play written by Sophocles, is a poor leader.
“Fortunate is the man who has never tasted God’s vengeance!” (Sophocles, pg. 215) this statement is about fate, where it is trying to pity Creon as the God’s will curse him because of his unjust law. Although the quote implies “men” Antigone, who is the daughter and sister of Oedipus, is also pitted because the gods have cursed the family. Both Creon and Antigone are unfortunate human beings because the gods are punishing them.